Mansfield wrote “Bliss” only one week after a haemorrhage which indicated the seriousness of her lungs.
I can’t imagine Mansfield’s state of mind at that time — surely not entirely blissful? Or perhaps Mansfield was experiencing some emotional ups to counterbalance the downs. She did write to her husband, John Middleton Murry, that her awareness of nature had heightened after her terminal diagnosis. Perhaps news of your own impending death can be enough to give you something akin to a psychedelic hit, alongside all the other emotions.
It is quite possible to achieve a state of bliss without chemical input. In his book How To Change Your Mind, Michael Pollan mentions breathing techniques and meditation as other ways of accessing this part of our brains. Apart from deliberate and focused efforts to achieve a state of bliss, bipolar disorders include manic states which present as the flip side of unbearable lows. The human brain has the capacity for extremes of emotion. Most of us coast along in the middle on an ordinary kind of day.
A scene starts in one place emotionally and ends in another place emotionally. Starts angry, ends embarrassed. Starts lovestruck, ends disgusted.
Jane Fitch, from 10 Rules For Writers
A Mushroom Diversion
I am inclined to go a bit off-piste in my interpretation of this short story. (My unimaginative English lit tutor thought so.)
FTR, I don’t seriously think Bertha is high because she ingested something, but revisiting “Bliss” did leave me wondering: Did young New Zealand bohemians know about mushrooms in the early twentieth century? Though Mansfield grew up in New Zealand, this story is set in England. Were they used recreationally in England in the early 20th century?
Psychedelic mushrooms aren’t mentioned in New Zealand literature until almost 100 years after Mansfield’s birth, but obviously people knew about them long before mycologists were writing them down in books.
New Zealand has its own varieties of magic mushrooms endemic to New Zealand. I can’t easily find information on magic mushroom use among Māori populations prior to European arrival, but mushrooms were a small part of traditional Māori diet. (Wood ear was eaten by Māori people, who called it “hakeke”.) Surely at some point someone tried an hallucinogenic mushroom and discovered its powers by accident. That said, Māori didn’t really like mushrooms and ate them only when nothing else was about. (Unlike Chinese people, say, for whom mushroom is an important part of the diet.)
European New Zealanders didn’t seem to know much about magic mushrooms until the 1980s, after news of the psychedelic era in America had been widely disseminated. (In pre-Internet days these things took a while. Plus, New Zealand was always England focused rather than America focused until about then.)
Still, I’m left wondering, partly with facetious interest, if Mansfield ever went for a mushroom scavenge on Mt Vic. Wellington is said to be magic mushroom capital of New Zealand and would have been the perfect place for Bertha to experiment with psilocybin. This housewife seems high on something.
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