Akhunov Muhammadamin, Mutalibov Jaloliddin, Formation of family relations based on Mahalla values in Uzbekistan

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Akhunov Muhammadamin, Mutalibov Jaloliddin,
Formation of family relations based on Mahalla values in Uzbekistan 
Akhunov Muhammadamin 
Candidate of Economic Sciences, Associate 
Professor of Andijan Institute of Mechanical 
Engineering; 
Mutalibov Jaloliddin 
3 rd grade student of the Andijan 
Mechanical Engineering Institute 
Abstract 
The article discusses the formation of family relations and marriages in 
New Uzbekistan on the basis of state laws and the traditions and values of our 
people. Especially, special attention is paid to women's issues. Opinions, 
comments and suggestions on family relations and solutions to the problems of 
preparing young people for marriage, which have reached the level of public 
policy today, are given. 
 
Keywords: Neighborhood (mahalla), family, state youth policy, 
traditions, values, married families, unmarried families, equality between 
women and men, family-school-neighborhood. 
Suggesting the title for the year of 2021 as “The year of youth support 
and strengthening of public health”, the President of the Republic of Uzbekistan 
Sh.Mirziyoev emphasized as “In further enhancing the scale and effectiveness 
of our reforms, we rely on our young people who are mature, well-versed in 
modern knowledge and skills, courageous and enterprising ... we give priority 
to providing our sons and daughters with jobs and housing.” – in his address to 
the Oliy Majlis [1.6 p].
On September 23, 2020, the new version of the Law of the Republic of 
Uzbekistan "On Education" was adopted. This law consists of 75 articles and is 
aimed at the implementation of radical reforms in the field of education at a 
high level in the new Uzbekistan on the basis of modern requirements. The new 
version of the Law "On Education" pays great attention not only to education, 
but also to education. Indeed, even great scholars have attained great positions 
through perfect education [2.1 p].
In today's conditions, the changes in our country cannot be achieved 
without the harmony of the dreams, aspirations and goals of young people, 
without the renewal of their worldview, without the knowledge of their values 
and responsibilities. We build the present and the future on the basis of the 
invaluable values created by our ancestors. Value means quantity, measure, 
degree, authority, destiny, fate. Value is used in the sense of value, importance, 
national wealth. 

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Universal values are not created by any individual people, these values 
are gradually formed by each nation, each people with their historical 
experience, and in the process of different relations, nations and peoples 
gradually understand each other and gradually understand the commonalities 
in their spirituality. 
For thousands of years, the political, cultural, and social ties between the 
peoples of different parts of the world have not been as close as they are today. 
Over the centuries, different cultural regions have formed on earth. The 
common culture of the peoples of Europe, the culture of the peoples of 
Southeast Asia, the common culture of the Indian subcontinent and its 
environs, and a number of other cultures — each with a different set of 
religious beliefs, philosophical schools, arts and literature, customs, and so on. 
created such a harmonious system of traditions that the indifferent mixing of 
such priceless possessions and spiritual treasures of mankind with one another 
does not yield absolutely positive results. Educating a person only about the 
environment, the rules of etiquette, is not enough for his spiritual and moral 
upbringing. It is necessary to form the willpower, a sense of responsibility, to 
awaken in the heart of parents, family, relatives, neighbors, other people, the 
environment, labor, profession, science, love, the birth of great goals in the 
heart. 
The Uzbek people have long been prone to a sense of community. 
Especially in families, this feeling has become a value. Another of our classic 
values is to live in a neighborhood and be in harmony with each other, to be 
aware of each other's warmth and cold, to prepare young people for the sacred 
life of family, to show kindness, to provide spiritual support, to discipline those 
who ignore the rules of society, education, spiritual influence are the qualities 
inherent in the nature of our people. That is why the neighborhood (mahalla), 
the citizens' self-government body, is an educational institution of such 
unparalleled importance. 
Mahallas are self-governing bodies of citizens, which play a special role in 
the development of the system of governance in the state, in solving pressing 
problems of the population. This creates conditions for the effective 
implementation of state and regional programs. It creates a wide range of 
opportunities for citizens to participate in the decision-making process. Efforts 
to develop the mahalla institution and strengthen its place in society serve the 
interests of the population. 
The education of the younger generation is also important in the 
formation of a democratic state based on the rule of law and a free civil society 
based on national values. The Uzbek people have always been distinguished by 
their childhood and family. Of course, it is important to love children, to feed 
them, but to prepare our children from an early age to marry on the basis of 
national morality and high spirituality, to bring them up for this purpose has 
always been important. Especially in the current process of globalization, a 
responsible approach to the implementation of the above tasks is important. In 

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this sense, in our country, serious attention is paid to the protection of the rights 
of minors and young people, their marriage as one of the priorities of state 
policy. To this end, important normative documents have been adopted and 
large-scale government programs are being implemented. 
The foundations of upbringing are laid in the family. It is a school of life 
that nurtures all the human attitudes and qualities that must be formed in a 
child. The Uzbek people are childish by nature. Tolerance for a child, kindness 
and selflessness are unique to Uzbeks. For this reason, our parents care about 
the happiness and future of their children. They create opportunities for them to 
get a thorough education, to pursue a profession according to their interests, to 
know and follow the rules of ethics, and to start a new family. Because proper 
upbringing in the family is the virtue of building a society with a solid 
foundation. Raising a child, striving for a married life, is a complex, long-lasting 
complex process with its own characteristics.
This process begins with the mutual compatibility of the young man and 
woman who are getting married. 
The health, lineage, worldview, inner and outer world, morality, material 
and spiritual level compatibility, spiritual and physical readiness of the future 
parents for marriage are important in childbearing and its upbringing. 
Family stability, spiritually and physically harmonious child is a guarantee 
of social stability and spiritual maturity. It is no coincidence that our great-
grandfather Amir Temur also raised the choice of a bride and the upbringing of 
children to the level of state policy. The power of the state is in the hands of 
sane, educated, moral, people who have sacrificed their lives for the fate of the 
people, the nation, the Motherland. 
In the family, including Uzbek families, there are ceremonies and rituals 
associated with the birth of a child, each of which is performed with good 
intentions. These include naming the baby, keeping small and large "forty days 
period", putting the child in the cradle, cutting his/her hair, nails, watching 
his/her first step, starting to talk for the first time, teething, coming of age, 
circumcising boys, first year birthday, appearing young moustache - there is a 
symbolic meaning in the conduct of ceremonies. Such ceremonies, rituals add 
joy to the child's joy, have a positive effect on his spiritual maturity. 
It is not in vain that our wise people have said, "Whoever is without a gaze 
from the cradle is not in business all his life." Therefore, the work of forming, 
educating and preparing the younger generation for marriage should begin in 
the family from an early age. 
In the formation of the personality of the younger generation, in order to 
improve family relations, that is, the spiritual world of the family, it is necessary 
to create an exemplary spiritual relationship, mutual harmony. Family 
relationship - that is, if there is solidarity, kindness, mutual respect, sweetness in 
the relationship between the parents, such a relationship has a positive effect on 
the upbringing of the child. They bring true happiness and joy to their children, 
serving as a model school for their future family lives. 

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If the tastes, interests, inclinations and aspirations of family members are 
mutually compatible, they will thoroughly prepare the family for a harmonious, 
harmonious marriage and the strengthening of family ties. 
The existence of a certain level of conditions, the ability of parents to 
understand each other and live together, the unity of goals and responsibilities, 
the ability to work together to resolve conflicts, create a strong family 
environment. 
As a result, it plays a positive role in the formation of the younger 
generation as a perfect and family-oriented person. 
Indeed, the formation of a human personality begins in the family. In