Abu Rayhon Beruni (full name Abu Raikhon Muhammad ibn Ahmad al-Biruni) studied deeply the medieval scholars and scientists in astronomy, physics, mathematics, geodesy, geology, mineralogy, and history. He was born in Kot, the ancient capital of Khorezm, and has been a fan of science since his youth. Beruni was later educated by Abu Nasr Mansur bin Irak, a renowned scholar. Ibn Irak writes a number of works related to astronomy, geometry, and mathematics, of which 12 are related to Beruniy. Beruni speaks several languages: Arabic, Sogdian, Persian, Syriac, Greek and Old Hebrew, later Sanskrit in India. In one of his scientific works, he wrote that he lived in Khorezm during the 990th years in astronomical observations in Kot. He invented astronomical instruments for these observations.
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The struggle for the throne between the Khorezm nobles forced him to abandon his homeland at the age of 22, as he did not allow the scientist to continue his scientific work and lived in exile in Jurjon, South-South of the Caspian Sea. Then he went to the old city of Ray, and came to Jurjon again after 998 years, where his second teacher was acquainted with the physician, astronomer and philosopher Abu Sahl Isa al-Maski.
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Abu Reikhan Beruniy
Abu Reikhan Muhammad Akhmad al-Beruniy (973-1048) was a great scientist of Khorezm. He was born in the South Khorezm town of Kyat, which later became part of the Khiva Khanate.
A. R. Beruniy was an orphan. He was adopted and brought up by the famous Khorezm scientist of the 10th-11th centuries, Abu Nasr b. Irak.
Already well-known as a scientist, Al-Beruniy began his career serving in the court of the Khorezm Shah in Kyat. However later he was forced to emigrate to the seaside town of Kabusa in Vashmshir.
In 1004, Al-Beruniy returned to Khorezm and worked in the court of Khorezm Shah Mamun in the town of Gurganj until 1017.
Khorezm of that period was famous for being a place where science and the arts flowered. A group of scientists was organized to work in the court of the Khorezm Shah. Among the members of the group were the scientists Al-Beruniy, Ibn Irak, and Ibn Sino; the philosophers Abu Sahl Masihiy and Abul Khaiyr Khamar; the poet Abu Mansur as - Salibiy, and others. In 1017 Khorezm was occupied by the troops of Sultan Mahmud Gazneviy, who captured Al-Beruniy and took him to his capital, Gazna. There, AI-Beruniy stayed to the end of his days. He only returned to visit his hometown, Khorezm, in 1025.
Al-Beruniy is known under the name Alborona in Western Europe. European scientists believed he was a Spanish monk.
Al-Beruniy was the author of more than 150 works. Approximately 30 of them remain today. Mostly his works are on mathematics and astronomy. The most significant, "Memorials to the Past Generations", is a chronology of the religious holidays of many nations, including the Khorezmians. It also deals with the basics of astronomy and astronomic instruments.
Beruniy's work "Explanation of Acknowledged and Unacknowledged Indian Sciences by the Great Intellects", which is better known as "India" is a remarkable monument of science and culture. This work is a bona fide encyclopedia of the country. While living among the Indians, Al-Beruniy learned Sanskrit and obtained much information on ethnography, geography, biology, philology, history, and astronomy from Indian scientific sources. He included all this information in his book, "India". "India" was translated into many languages including Uzbek, Russian, French, and English. The treatise has been reprinted many times.
Another great work by Beruniy is "Maasud's Canon", dealing with astronomy and mathematics. This work is dedicated to Sultan Maasud, Mahmud Gazneviy's son, who ruled in 1030-41. The treatise consists of 11 books, expounding on the history and traditions of various nations; information on geography, mathematics, astronomy, and astrology; and comments by medieval scientists. A few of his Arabic manuscripts have survived. These books were published in Arabic, Uzbek, and Russian.
Unlike other works by Beruniy, his "Basics of Astral Science" was written in two languages: Arabic and Persian. It contains 530 questions and answers on geometry, arithmetic, astronomy, geography, natural astrology, and history.
The great scientist and major public figure, Al-Beruniy, has significantly contributed to the development of the science and culture of the World.
ЎГИТЛАР
Одамгарчилиги бор мард киши ўзидан ва ўзиники эканлигига ҳеч ким тортишиб ўтирмайдиган нарсадан бошқасига эгалик қилмайди.
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Неъматнинг қадри у йўқолгандагина билинади.
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Одамларнинг тубан даражалиси ҳам ўзидан тубанроқ бўлган бировга эгалик ва раислик қилишдан холи эмас.
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Ҳар бир янги нарсада лаззат бор.
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Бугуннинг чорасини кўриб, эртага эҳтиёжи қолмаган киши ақллидир.
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Асаларилар ҳам ўз жинсидан бўлатуриб ишламай, уядаги асални бекорга еб ётадиганларини ўлдириб ташлайдилар.
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Миннат қилиш берилган эҳсонни йўққа чиқаради.
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Иккала даъвогар рози бўлишибди-ю, қози рози бўлмабди.
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Ҳар бир кун учун ҳақ ва ҳақиқат ҳозир нарса.
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Тенглик ҳукм сурган жойда сотқин, алдамчи эҳтирослар, ғам-ғусса бўлмайди.
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Улуғ ҳодисалар ҳар вақт юз беравермайди.
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Бузуқ ниятли ва ёмон ахлоқли кишилар ўртага кириб олиши билан иш тўғри бўлмайди.
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Ўз истагига эришишга тақдир ёрдам бермаган кишига маломат қилинмайди.
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Одамлар ёқтирган кишилари тарафини олиб, ёмон кўрган кишиларини таъна қилишади.
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Комил нарса ортиқчаликни ҳам, камчиликни ҳам қабул этмайди.
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Ёлғончиликдан четланиб, ростгўйликка ёпишган кишини бошқа одам у ёқда турсин, ёлғончининг ўзи ҳам севиб мақтайди.
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Кўз билан кўрган эшитгандан афзалроқдир.
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Тилларнинг турлича бўлишига сабаб — одамларнинг гуруҳларга ажралиб кетиши, бир-биридан узоқ туриши, уларнинг ҳар бирида бир-бирига эҳтиёж туғилишидир.
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Ҳайвонларнинг табиатларида кушандаларидан нафратланиш, душмандан ўзини қўриқлаш бор.
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Ҳ асад билан ғазаб икки қанот бўлиб ҳаракатга келса, тоза ва чиройли ҳаётларни хира ва кудуратли қилиб юборади.
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Ҳаддан ортиқ ғазаб ваҳшийлик келтиради ва бевақт қилинган лутф обрўни кетказади.
Abu Rayhon Beruniy 973 yil 4 sentyabrda Xorazmning Qiyot (Kat) shahrida dunyog
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