1.Tarbiya jarayonining O’zbekiston Respublikasini ijtimoiy-siyosiy mustaqilligining dastlabki yillaridayoq respublikada amalga oshirilishi ko’zda tutilgan bo’lib, tarbiya maqsada aniq belgilab olingan edi. O’zbekiston Respublikasining «Ta’lim to’g’risida»gi Qonuni hamda «Kadrlar tayyorlash milliy dasturi» g’oyalariga ko’ra ijtimoiy tarbiyaning asosiy maqsadi erkin, ijodkor, mustaqil fikr egasi bo’lgan komil insonni tarbiyalab, voyaga yetkazishdan iborat. Ushbu maqsadga erishish yo’lidagi asosiy vosita - bu shaxsda umumiy madaniyatni tarkib toptirishga doir, yahni shaxsning aqliy, axloqiy, jismoniy, estetik, iqtisodiy, mexnat, huquqiy, mafkuraviy hamda mehnat madaniyatini tarbiyalash tarbiyaning bosh maqsadini amalga oshirish imkoniyatini yaratish ko’zda tutiladi.
Tarbiya mazmunida oldinga qo’yilgan maqsad va vazifalarga muvofiq o’quvchilar tomonidan o’zlashtirishi lozim bo’lgan bilim, ko’nikma va malakalar shaxs xulq-atvori hamda sifatlarning mohiyatini aks ettiradi. Tarbiya mazmuni ijtimoiy-iqtisodiy taraqqiyot, kishilik munosabatlari mohiyati va darajasi, shuningdek, jamiyat mafkurasi va g’oyalaridan kelib chiqqan holda belgilanadi. Zamonaviy tarbiya mazmunida quyidagi g’oyalar yotadi:
2. Bolalar va kattalarning birgalikdagi faoliyati. O’qituvchining bolalar bilan ma’naviy madaniyatining eng yaxshi namunasini izlashi, shu asosida tarbiyachi insonning hayotiy mehyor va qadriyatlarini ishlab chiqishi, o’quvchining tarbiya jarayonida faolligini tahminlashga olib keladi. Dunyoqarashi hali to’la-to’kis shakllanmagan bolalar uchun kattalarning hayotiy tajribalari hamda ularning shaxsiy namunalari katta tarbiyaviy ta’sirga ega.
3. O’z-o’zini anglash. Tarbiya insonda e’tiqod, demokratik qarashlar va hayotiy pozitsiyaning shakllanishiga olib keladi. Tarbiya mazmunining eng muhim jihatlaridan biri - bu insonning hayotida o’z-o’zini anglashi, inson o’z shaxsiy hayoti va baxtining subhekti sifatida ehtirof etilishi bilan tavsiflanadi. Inson kamolotda fuqarolik, kasbiy va axloqiy o’z-o’zini anglash g’oyalariga tayanib tarbiyalash muhim ahamiyatga ega
As the driving force behind the social development of the human person needs the influence of objective factors, the ordinary people, the biological and physical (material) needs, the higher (spiritual) needs opportunities to meet their needs, as well as a set of relations between the states.Needs or create reasons for this activity. People looking for means and resources to meet their own needs. There are options to meet the needs of people happy. Otherwise, he will be unhappy to learn that the driving force.If moral education, and social development. Moral education and faulty human social breakdown and social benefit (theft, extremism, lies, fraud, etc.) face. Moral education to meet the needs of people looking for ways to communicate with people and to improve the quality of social.
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