Imam al- Bukhari left behind many works, the most important and popular of which is "Al- jami 'as - sahikh " . At the same time, he attached particular importance to identifying the persons who served as the primary source of transmission, recording the hadith, listing the persons who transmitted it further. He classified as "authentic" only those hadiths that were told by people who were direct witnesses of the act of the Prophet. Imam al- Bukhari worked on his book for sixteen years . " As-sa hih" Al- Bukhari is also notable for the fact that this is the first collection of hadith compiled according to the principle of musannaf , i.e. with the classification of hadiths according to the plots, which conclude 7397 hadiths with a full isnad .
"As - sahih " by Al- Bukhari is still an outstanding guide to fiqh . Despite the criticism of some particulars, this work by the X century. took (along with " Assahih " Muslim ) first place among the collections of the Sunni tradition. For the majority of Sunnis , " Assahih " Al- Bukhari became the second book after the Koran.
Al- Bukhari is also known as the compiler of the authoritative collection of biographies of hadith transmitters - " At-Tarih al - kabir " , created by him in several editions. Among his other writings, one should mention a still little studied interpretation of the Koran- Tafsir al - Kur'an .
Al- Hakim At-Termeziy .
The peoples of Central Asia contributed to world scientific and cultural progress. Over the centuries, thousands of great scientists have arrived from Central Asia.
One of them is Abu Abdullah Mohammed bin Bashir al- Hakim at-Termeziy , who lived in the 9th-10th centuries. and was born in 810. in Termez . From childhood, Termezy aspired to study, he was a capable student. Until the age of 25, he studied at various places in Maverounakhr . Along with natural science, he willingly studied religious sciences. After learning everything that was available in his native land, he went to Baghdad to expand his knowledge. Baghdad was then the center of science and education. Many prominent scientists of that time lived and worked in Baghdad. Later, Termeziy moved to Basra . He stayed there for 3-4 years and then made the Hajj to Mecca. After the Hajj, he returned to Termez, where he worked as a teacher and scientist.
At the age of about 27-30, At-Termeziy turned his attention to Sufism , after he read the book of the famous Sufi al- Intikomiya . The book, calling for the rejection of material well-being, deeply impressed At-Termeziy . This caused him to begin the life of a hermit and retire from worldly affairs. Since then, he met only with his students and scientific comrades, spent a lot of time reading. At-Termeziya teacher Sheikh Ahmad ibn Khizrvai played a big role in his formation as a great Sufi . At-Termeziy established relations with the Sufis of Baghdad and Egypt. He made an outstanding contribution to the promotion of Sufism in Central Asia.
According to Sheikh Abdulfatto Bacare At-Termeziy produced more than 400 valuable scientific and religious works, only 57 of them are now available. The content of these unique works proves that At-Termeziy was a great philosopher and historian, an expert in Muslim law, astrology, mathematics and linguistics of his era.
At-Termeziy was a great scientist and progressive thinking person. He was very erudite, science was his main interest. At-Termeziy he was called "the wisest of the wise " . Throughout his life he worked for the benefit of the people, and that is why people addressed him as "Termezata ( father)". Until today, local residents consider At-Termeziya as the founder of their city.
According to the book of the Egyptian sheikh Abdulfatto Baraki about the works of At-Termeziya , he lived a long life and died at the age of 115 in Termez in 932 ..
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