tology should communicate something about the future, without suspending hidden- ness and mystery; it is about the ‘fulfilment of the whole man’. Finally, “Christ himself is the hermeneutical principle of all eschatological assertions” (1974:342). 3 Engaging alterity The twentieth-century intellectual ‘turn to the other’ has inevitably been reflected in eschatological thinking. In this article, alterity is a convenient shorthand reference to voices, perspectives and disciplines which have not been part of traditional and the potential of new insights has been tremendously expanded and some of the most exciting work is being undertaken in this regard. Six such innovative ap- proaches can be mentioned. Ecology and eschatology: A cosmic dimension has always been part of Christian
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