tology (Walls 2008) – conveys a clear sense of changes in approach: conventional feature is the recognition of plurality in Biblical and confessional traditions as well as the engagement with world religions. Particularly insightful is the extensive discussion of fairly innovative perspectives such as, for example, eschatology and politics, cosmology, epistemology, and the fine arts. Clearly, in the house of escha- tology, it is not business as usual. The concluding chapter in this book by Bauckham (2008) on ‘emerging issues’ is exceptionally informative. My own approach will attempt to distil and systematise some of the shifts and add additional recent work.
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