quest of human and cosmic destiny – what is not-yet-there – renders self-reflection about responsible interpretation an imperative: how do we think and interpret a reli- gious tradition’s future promise? Rahner (1974) made a seminal contribution in this regard with his essay The hermeneutics of eschatological assertions. In a number of theses, Rahner suggests exceedingly important principles to guide eschatological thinking. The change in cosmology makes such a quest urgent. He stresses that escha-
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