The holy faith of reformed samaritanism


What Torah And Moses have to say about Human rights



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Reformed Samaritanism General Overview

What Torah And Moses have to say about Human rights 
«In those days, there was no King over Israel; every man did that which was right in his own eyes» (Judges 
21:25). When it comes to human rights, our Master Moses teaches us that God's infinite wisdom gives Him 
the right to rule over humanity, just as a human king would rule over his subjects. Thus, it is God (and not 
mankind) who defines the boundaries of human culture, speech, actions, lifestyle, and rights. 
In practice, this Divine boundary is embodied by Moses ten commandments. These commandments, are the 
moral manifestation of God's supernatural wisdom. A wisdom that teaches the Supreme Law that rules the 
whole universe: God's Divine Justice- the principle of action, and reaction; of cause, and effect; of measure, 
for measure; of sowing, and reaping. 
Therefore, knowing in advance that every man will reap whatever is it he has sowed, God commands His 
human subjects to do the goodness ordered by Moses, abstaining from doing any kind of evil, as well as from
evil ideas. 
Thus, the believer cannot pretend to use his so called “freedom of speech” to violate the command that 
forbids him from bearing false witness. Neither can he use it to defame his neighbor [thereby stealing his 
honor], thus violating the command forbidding him from stealing anything (Exodus 20:15). By the same 
token, a gay person cannot claim that his “gender ideology” gives him the right to put his parents to shame 
with his open, undisciplined sexuality (gay, lesbian or transgender lifestyle); nor use it to rob them of their 
future grandchildren (thus violating “honor thy father and thy mother”, and “do not murder”- Exodus 
20:12&13). 
The fact is that, no one who claims to be a servant of the King of the Universe, has the “human right” to 
openly do any sort of evil; and, if he so does, he deserves to be punished: «THEN SHALL YE DO UNTO 
HIM, AS HE HAD THOUGHT TO HAVE DONE UNTO HIS BROTHER: so shalt thou put the evil away 
from among you. AND THOSE WHICH REMAIN SHALL HEAR, AND FEAR, AND SHALL 
HENCEFORTH COMMIT NO MORE ANY SUCH EVIL AMONG YOU. And THINE EYE SHALL NOT 
PITY; BUT LIFE SHALL GO FOR LIFE, EYE FOR EYE, TOOTH FOR TOOTH, HAND FOR HAND, 
FOOT FOR FOOT»- Deut. 19:19-21. 
On the other hand, and regarding “multiculturalism”, the idea implies that all cultures have similar value; that
those practices which are considered by one particular culture evil, may be considered good by another. 
Within this ideological framework, good and evil are not absolute moral imperatives, but rather optional 
[cultural] norms. 
Again, Moses standpoint on multiculturalism, is the same as toward human rights, freedom of speech, and 
gender ideology: that God’s people cannot follow the cultural immorality of the heathen nations (those that 
refuse to be ruled by Moses commands): «WHEN THOU ART COME INTO THE LAND WHICH THE 
LORD THY GOD GIVETH THEE, THOU SHALT NOT LEARN TO DO AFTER THE ABOMINATIONS 
OF THOSE NATIONS. There shall not be found among you any one that maketh his son or his daughter to 
pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch. Or a 
charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. FOR ALL THAT DO THESE 
THINGS ARE AN ABOMINATION UNTO THE LORD: and because of these abominations the Lord thy 
God doth drive them out from before thee. Thou shalt be perfect with the Lord thy God. For these nations, 
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which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy 
God hath not suffered thee so to do» - Deut. 18:9-14. 
And also in another place: «And YE SHALL NOT WALK IN THE MANNERS OF THE NATION, which I 
cast out before you: FOR THEY COMMITTED ALL THESE THINGS, AND THEREFORE I ABHORRED 
THEM. But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land 
that floweth with milk and honey: I AM THE LORD YOUR GOD, WHICH HAVE SEPARATED YOU 
FROM OTHER PEOPLE. YE SHALL THEREFORE PUT DIFFERENCE BETWEEN CLEAN beasts AND
UNCLEAN, and between unclean fowls and clean [between the morally pure, and the impure]: and ye shall 
not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the 
ground, which I have separated from you as unclean. And YE SHALL BE HOLY unto me: for I the Lord am 
holy, and have severed you from other people, that ye should be mine» - Leviticus 20: 23-26. 
Thus, God’s Law (also known as “Torah”) hints at the fact that, the culture which naturally arises among any 
group of people that allows itself to be shaped by Torah's commandments, will be of such a superior nature 
that it'll be praised by other cultures: «Behold, I have taught you statutes and judgments, even as the Lord my
God commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do 
them; for this is your wisdom and your understanding in the sight of THE NATIONS, WHICH SHALL 
HEAR ALL THESE STATUTES, AND SAY, SURELY THIS GREAT NATION IS A WISE AND 
UNDERSTANDING PEOPLE. For what nation is there so great, who hath God so nigh unto them, as the 
Lord our God is in all things that we call upon him for?» - Deut. 4:5-7. And also in another place: «And it 
came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, BLESSED BE 
THE LORD this day, which hath given unto David a wise son OVER THIS GREAT PEOPLE» - 1 Kings 5:7.
Thus, in a God fearing culture, any person who attempts to use his alleged “human rights” to openly harm the
well being of the people [whether by corrupting the community's moral values, or whether by harming 
individual members of the community], should be punished by the authorities without any hesitation. 

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