The holy faith of reformed samaritanism



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Reformed Samaritanism General Overview

[king Uzziah]
became strong, he grew arrogant… 
He acted unfaithfully against the Lord 
his God by going into the Lord’s sanctuary
to burn incense on the incense altar. The priest Azariah, along 
with eighty brave priests of the Lord, went in after him… and said, “
Uzziah, you have no right to offer 
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incense to the Lord—only the consecrated priests, the descendants of Aaron, have the right to offer 
incense
. Leave the sanctuary, for you have acted unfaithfully!...”»- 2 Chronicles 26:16-18, Christian 
Standard Bible. 
And since Christian theology describes Jesus as being both king of the Jews, Lion from the tribe of Judah, 
and also the High Priest who offered himself as passover sacrifice for our sins («… Pilate also had a sign 
made and put on the cross. It said: “
Jesus of Nazareth, the King of the Jews
”… Then one of the elders said 
to me, “Do not weep. Look, 
the Lion from the tribe of Judah, the Root of David, has conquered
… 
Therefore, holy brothers and sisters, who share in a heavenly calling, consider 
Jesus, the apostle and high 
priest of our confession
… For 
Christ our Passover lamb has been sacrificed
”- John 19:19, Revelation 5:5, 
Hebrews 3:1, & 1 Corinthians 5:7- CSB), it is therefore fair to say that Christian theology is gravely 
mistaken. 
Why? Again, because God’s Law taught that no lion could be offered in sacrifice, nor could any Jewish king 
also become a Temple priest [thereby offering Passover sacrifices]. 
Serving Jesus (“the king of the Jews”)? 
When it comes to bringing the nations to embrace the moral teachings of God’s holy Law, faith in Jesus can 
be a powerful tool. But beware of ever preferring to serve a “flesh and blood” (tangible) king, rather than to 
[directly] serve the non tangible God of Israel (The Heavenly Father). 
Why? Because Israel did not turn away from God, until they asked Him for a “flesh and blood king” to rule 
upon them; in other words, until they paid more homage to the words (and commandments) of a finite mortal
man (their king), than to the words and commandments of their infinite and immortal God (the Heavenly 
Father). 
As is written: «

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