The holy faith of reformed samaritanism

the house of Judah
: Not according to the covenant that I made with their fathers in the day that I took them 
by the hand to bring them out of the land of Egypt; which 
my covenant they brake
, although I was an 
husband unto them, saith the Lord: 
But this shall be the covenant that I will make
with the house of Israel; 
After those days, saith the Lord, 
I will put my Law (the Lord) your God; andTorah) in their inward parts, and write it in their 
hearts
...”- Jeremiah 31:31-33. 
In fact, Hebrew Scripture’s last formal prophet closes his book with a call for Jewish people not to forsake 
Torah’s [original] message. As is written: “
Remember ye the Law of Moses my servant, which I 
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commanded unto him in Horeb for all Israel [Judah included]
, with the statutes and judgments...”- Malachi
4:4 
God’s Law is simple (Deut. 30:11); so, when someone over-complicates it, you know there’s something 
wrong 
Reformed Samaritanism teaches the following: If you claim to be a real Jew, then הוהי (the Lord God, 
blessed be He) will “judge” you behavior according to the Law prescribed for the Jewish people. Thus, we 
strongly encourage you to fear Adonay (The Lord God), and abstain from placing a stumbling block before 
“the blind” (or before “the ignorant of Torah”). As is written: 
“Thou shalt not curse the deaf, 
nor put a stumbling block before the blind
”- Leviticus 19:14. 
In other words, make sure not to over complicate God’s Law (or “Torah”), in order to exalt yourself. How 
could you possibly do that? Very simple! One way of doing it might be to craftily use such [intentional] 
complications as a convenient excuse for [secretly] turning simple minded [and unsuspecting] Gentiles into 
your own “ideological servants” and/or “emotional slaves”. 
Instead, why not use such temptation as a God given opportunity to show yourself worthy of your Jewish 
heritage? Go ahead and be humble and honest. How? By letting Gentiles know that Jews are not 
indispensable. Why? Because all that a Gentile really needs to know about Torah can be packed into one 
simple statement: “