and Medicine, 13 (2008), pp. 451–81 (479).
129. Hermann of Carinthia, De essentiis: A Critical Edition with Translation and
Commentary, trans. and ed. Charles Burnett (Leiden: Brill, 1982), pp. 109,
167, 193.
130. Ficino, Three Books on Life, p. 245.
131. Ficino, Three Books on Life, p. 247.
132. Ficino, Three Books on Life, p. 245.
133. Hirai, ‘The Concept of Seeds and Nature’, pp. 271–3.
134. Brian Copenhaver, ‘Scholastic Philosophy and Renaissance Magic in the
De vita of Marsilio Ficino’, Renaissance Quarterly, 37/4 (Winter, 1984),
pp. 523–54 (533–6); Copenhaver, ‘Renaissance Magic’, p. 354.
135. Ficino, Three Books on Life, p. 247.
136. Ficino, Three Books on Life, p. 245.
137. Paul O. Kristeller, ‘The Scholastic Background of Marsilio Ficino’, Traditio,
2 (1944), pp. 257–318 (260); Kieckhefer, ‘Did Magic have a Renaissance?’,
p. 201.
Notes
231
138. Ficino, Three Books on Life, p. 247.
139. Ficino, Three Books on Life, p. 255.
140. Ficino, Three Books on Life, p. 257.
141. Ficino, Three Books on Life, p. 257.
142. Copenhaver, ‘Astrology and Magic’, p. 284.
143. Walker, Spiritual and Demonic Magic, pp. 36–7.
144. Walker, ‘The Astral Body’, pp. 121–2; Walker, Spiritual and Demonic Magic,
pp. 38–9.
145. Yates, Giordano Bruno, pp. 52–4, 73–4.
146. Ficino, Three Books on Life, p. 50.
147. Al-Qurtubi, Das Ziel des Weisen, pp. 51, 286; Al-Qurtubi, Picatrix: The
Latin Version of the Ghayat al-Hakim, ed. David Pingree (London: Warburg
Institute), pp. 28, 174.
148. Al-Qurtubi, Das Ziel des Weisen, p. 291; Al-Qurtubi, Picatrix, p. 177.
149. Al-Qurtubi, Das Ziel des Weisen, pp. 37, 287; Al-Qurtubi, Picatrix, pp. 23,
174.
150. Al-Qurtubi, Das Ziel des Weisen, p. 12; Al-Qurtubi, Picatrix, p. 90.
151. Ficino, Three Books on Life, p. 255.
152. Rutkin, ‘The Physics and Metaphysics of Talismans’, pp. 2, 9.
153. Rutkin, ‘The Physics and Metaphysics of Talismans’, p. 13.
154. Kristeller, ‘The Scholastic Background of Marsilio Ficino’, p. 263.
155. Copenhaver, ‘Astrology and Magic’, p. 277; Ficino, Three Books on Life, p. 44;
Copenhaver, ‘Renaissance Magic’, p. 356.
156. Badawi, Aflatun, pp. 61–2.
157. Badawi, Aflatun ‘inda al-‘arab, p. 75.
158. Rutkin, ‘The Physics and Metaphysics of Talismans’, pp. 9–10.
159. Rutkin, ‘The Physics and Metaphysics of Talismans’, pp. 4, 17, 13, 19–20.
160. Ficino, Three Books on Life, p. 323.
161. Ficino, Three Books on Life, p. 325.
162. Al-Kindi, ‘On Rays’, p. 224.
163. Al-Kindi, ‘On Rays’, pp. 224–5.
164. Al-Kindi, ‘On Rays’, p. 231.
165. Al-Kindi, ‘On Rays’, p. 232.
166. Ficino, Three Books on Life, pp. 247–9.
167. Ficino, Three Books on Life, p. 259.
168. Ficino, Three Books on Life, pp. 249–51.
169. Ficino, Three Books on Life, p. 251.
170. Ficino, Three Books on Life, p. 251.
171. Ficino, Three Books on Life, p. 289.
172. Ficino, Three Books on Life, pp. 351–3.
173. Al-Qurtubi, Das Ziel des Weisen, p. 41; Al-Qurtubi, Picatrix, p. 25.
174. Ficino, Three Books on Life, pp. 535–7.
175. Ficino, Three Books on Life, pp. 369–71.
176. Ficino, Three Books on Life, p. 253.
177. Al-Qurtubi, Das Ziel des Weisen, pp. 24, 14; Al-Qurtubi, Picatrix, p. 14.
178. Al-Kindi, ‘On Rays’, p. 221.
179. Ficino, Three Books on Life, p. 302.
180. Ficino, Three Books on Life, pp. 299–301.
181. Ficino, Three Books on Life, p. 261.
232
Notes
182. Ficino, Three Books on Life, pp. 299–301.
183. Peter Adamson, ‘Abu Ma‘shar, al-Kindi, and the Philosophical Defense
of Astrology’, Recherches de philosophie et théologie médiévales, 69 (2002),
pp. 245–70 (257–8).
184. Al-Qurtubi, Das Ziel des Weisen, p. 9; Al-Qurtubi, Picatrix, p. 6.
185. Copenhaver, ‘Scholastic Philosophy and Renaissance Magic’, pp. 537–9;
Copenhaver, ‘Astrology and Magic’, pp. 276, 283.
186. Ficino, Three Books on Life, p. 323.
187. Ficino, Three Books on Life, p. 243; Yates, Giordano Bruno, p. 69.
188. Ficino, Three Books on Life, p. 327.
189. Ficino, Three Books on Life, p. 245.
190. Ficino, Three Books on Life, pp. 251–3.
191. Ficino, Three Books on Life, pp. 303–5.
192. Hirai, ‘The Concept of Seeds and Nature’, p. 280.
193. Ficino, Three Books on Life, p. 391.
194. Ficino, Three Books on Life, p. 315.
195. Albertus Magnus, Book of Minerals, p. 134; Nicholas Weill-Parot, ‘Astrology,
Astral Influences, and Occult Properties in the Thirteenth and Fourteenth
Century’, Traditio, 65 (2010), 201–30 (202–3).
196. Roger Bacon, Letter Concerning the Marvellous Power of Art and of Nature and
Concerning the Nullity of Magic, trans. Tenney L. Davis (Easton: The Chemical
Publishing Co., 1923), p. 20.
197. Ficino, Three Books on Life, p. 341; Thomas Aquinas, ‘De Operationibus
occultis naturae’, in Sancti Thomae de Aquino opera omnia: tomus 43 (Rome:
St. Thomas Aquinas Foundation, 1976), pp. 183–6 (183); Copenhaver,
‘Scholastic Philosophy and Renaissance Magic’, pp. 531–2.
198. Ficino, Three Books on Life, pp. 305, 307.
199. Ficino, Three Books on Life, p. 329.
200. Ficino, Three Books on Life, p. 307.
201. Ficino, Three Books on Life, p. 339.
202. Ficino, Three Books on Life, p. 341.
203. Ficino, Three Books on Life, p. 341.
204. Thomas Aquinas, The Summa contra gentiles of St. Thomas Aquinas, trans.
The English Domninican Fathers (London: Burns, Oats, and Washbourne,
1923–9), III.Q. 105.2–5, f7.
205. Ficino, Three Books on Life, p. 279.
206. Ficino, Three Books on Life, p. 281.
207. Ficino, Three Books on Life, p. 281.
208. Ficino, Three Books on Life, p. 389.
209. Plotinus, Enneads, IV.3, pp. 264–5.
210. Ficino, Three Books on Life, p. 391.
211. Yates, Giordano Bruno, pp. 47–8.
212. Yates, Giordano Bruno, pp. 68–9.
213. Walker, Spiritual and Demonic Magic, p. 41.
214. Ficino, Three Books on Life, pp. 28, 47.
215. Copenhaver, Hermetica, pp. 80–1.
216. Ficino, Three Books on Life, p. 389.
217. Copenhaver, ‘Astrology and Magic’,p. 275; Copenhaver, ‘Hermes Trismegistus,
Proclus’, pp. 80–1.
Notes
233
218. Ficino, Three Books on Life, p. 351.
219. Al-Qurtubi, Das Ziel des Weisen, pp. 309–19; Al-Qurtubi, Picatrix,
pp. 188–90.
220. Yates, Giordano Bruno, pp. 52–3.
221. Thomas Aquinas, The ‘Summa theologica’ of St. Thomas Aquinas, trans.
Fathers of the English Dominican Province, 22 vols. (London: Burns, Oats
and Washbourne, 1922), XI, Q. 94, Art. 1, pp. 180–1.
222. Aquinas, Summa contra gentiles, III.Q. 104.8.
223. Copenhaver, ‘Hermes Trismegistus, Proclus’, pp. 80–6; Copenhaver, ‘Renais-
sance Magic’, pp. 351–2; Walker, Spiritual and Demonic Magic, pp. 36–7.
224. Ficino, Commentary on Plato’s Symposium, p. 175; Hankins, ‘Ficino, Avicenna
and the Occult Powers’, pp. 37–9, 41–8.
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