feels; he is afraid to make a leap into the void. And, lacking the courage to
admit openly that
he no longer believes in anything
he continues to wear all
these contradictory theories, like some official uniform, for the sole reason
that this uniform is connected
with rights and privileges, both inner and
outer, consisting of a certain assurance in himself and the surrounding world
which he has neither the strength nor the courage to renounce. An
'unbelieving positivist' is the tragic figure of modem times, similar to the
'atheist' or the 'unbelieving priest' of the times of Voltaire.
The same fear of a vacuum gives rise to all the dualistic theories which
accept 'spirit' and 'matter' as different principles, co-existing
but independent
of one another.
On the whole, the present state of our 'science' would be of great
psychological interest to an unbiased observer. In all the domains of
scientific knowledge there is a great accumulation of facts disrupting the
harmony of the accepted systems. And these systems are able to exist only
through the heroic efforts of scientists who strive to shut their eyes to the
long series of new facts which threaten to engulf everything in an irresistible
flood. Yet if these facts,
destructive to the systems, were collected together,
their number in every domain would be likely to prove greater than the
number of facts on which the systems are founded. The systematization of
that which we do not know
may provide more for correct knowledge of the
world and ourselves than
the systematization of what, in the opinion of 'exact
science', we do know.
CHAPTER 2
A new view of Kant's problem. Hinton's books. 'Space-sense' and its evolution. A
system for developing the sense of the fourth dimension by means of exercises with
different coloured cubes. The geometrical concept of space. Three perpendiculars.
Why are there only three? Can everything existing be measured by three
perpendiculars? Physical and metaphysical facts. Signs of existence. The reality of
ideas. The insufficient evidence of the existence of matter and motion. Matter and
motion arc only logical concepts, like 'good' and 'evil'.
I have already said that Kant put forward a problem, but he offered no
solution to it nor did he indicate any way to its solution. Neither have any of
the known
commentators, interpreters, followers or opponents of Kant found
this solution or the way to it.
I find the first glimmer of a right understanding of Kant's problem, and the
first hints as to a possible way to its solution, in the attempts at a new
approach to the study of this problem of space
and time, connected with the
idea of the 'fourth dimension' and the idea of higher dimensions in general.
The books of the English writer, C. H. Hinton, A
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