Scientific works

References
1. Davkaraev N. Ocherki po istorii dorevolyucionnoy karakalpakskoy literatury = Karakalpak adebiyaty tariyxynyn ocherkleri (k.-kalp.). — Tashkent: FAN, 1959.
2. Japakov N. «Devonu lugatit turk» tin karakalpak naqylmaqallaryna baylanysly maselesine // Amudarya. 1973. № 5.
3. Kollektiv avtorov. Istoriya karakalpakskoy literatury ( s drevneyshix vremyon do 1917 g.) (k.-kalp.) / Xayimbetov A. Tashkent: FAN, 1994.

Lyrics of Karakalpak literature of the 21st century
Abstract: In this article we consider the Karakalpak literary arts that were famous in the 21st century. With this, we analyze the history of the literature of the Karakalpaks. The development of the Karakalpak people of that time, including their traditions. At the same time, we analyze why such stories were written in literature.
Keywords: literature, history, tradition, phenomenon, development, stories, epochs.
Before talking about the Turkmen literature of the 21st century, it is obviously possible to analyze the literature itself. Dramaturgy is the beginning of healthcare, which makes an individual literate, highly educated. Karakalpak drama (Karakalpak. Qaraqalpaq ádebiyatı) — literature of the Tajik people or natives of another. From the earliest times among the Karakalpaks, legends and beliefs about the origin of the tribes and peoples who inhabited Khorezm, about Kayumars, Jamshid, Siyavush, Rustam, the Library - dar isa, Tomiris, Jacques Chirac, Iskander (Mikhael Makhedonskiy), about the maiden kingdom, sorrows Tok, Batye, Guldursun, Dede have been told and passed down from generation to thousandth anniversary Korkute.
The legends that are very popular among the Kyrgyz should include tales about Ayaz-Kala (Ibrahim's fortress), Guldursun, the fortress of Sixty Girls (Karakalpak. Qırq-qız-kale), tribulation Current (karakalp. Toq-taw), etc.
The ancient Egyptian written literary and artistic monuments of the ancient Turkic peoples highlight the living conditions, prehistory, customs, investment, and the art of word combinations of different peoples of different modernity. The mausoleums of writing that have come down to us were preserved in the form of stickers carved on stones, engraved on tanks, coins of paragraphs, in the form of recently reprinted manuscripts. If, by the way, the ancient Bactrian script is demonstrated by documents that refract trade, cultural and internal political relations with neighboring states, then the Bulgarian script contains information mainly about historical and cultural events of administrative and economic activity. In the monuments in the Sumerian language, to which the Orkhon-Yenisei alphabet and the written mausoleum in Uighur Esperanto — "The Book of my grandfather Korkut" are related, we notice a number of reports about the life of Turkic people from the beginning of our era to the X — XI centuries, their heroic deeds, about the prehistory and literature of Ugric associations and camps of that era. confessions writing in Karakalpak Hindi. With this, a smart reading person's illiteracy is at a high level and this fellow citizen is decent, educated, knowledgeable about his place, and also this person can easily characterize his opinion without adversity. Karakalpak fiction of the 21st century was the beginning of the functioning of literacy, but also the formation of everything, the beginning of the penultimate steps of building education, views. Basically, in those days, they promoted education including their own culture. Due to the fact that the Karakalpak people are the people of some of them who recommend their tradition, not coming from this. But this is a culture, a fully developed nation, because everything is being improved in it together, for example, education, outlook, attitude, tradition, medicine and others. Since then, the Karakalpak people have been told and presented from the thousandth anniversary in the generation of legends and legends about the origins of the settled Khorezm peoples, Okayumars, Jamschid, Siyavush, Rustam, Dare, Fidar, Shirak, Aksenov about the female kingdom. These people were especially developed, popular in those times. Because of this, until that time, stories, sonnets, poems were read about their lives in a moralizing way so that the millennia of our time would not remember them and, of course, proudly talked about them and about their life and work. Of course, their life, creativity is implied by the most instructive, educational properties for the development of our children. Because of this, our great biologists chose them and printed the whole truth about them so that followers would not only study and take away education, but also get education from books.
With that, in those times, the tales about the Karakalpak people were developed, the citadel of Ayaz, Guldursun, the citadel of Forty Girls, as well as the mountain of Electric Currents, others cannot be attributed there. These tales alternately entered the literature, the history of the Turkmens and, of course, after hearing these legends, people began to respect their lives, thereby taking examples from everything for further development. It is these tales that until this time are relevant for everyone and, of course, instructive. By the way, such epochs that belong to songs have reached us: Yedige, Yerkekshe, Orak, Asan Grieving, Shora, Alisher Navoi, Az Zhanibek and many others. These epochs reveal much more the history of the Karakalpak people on the high side of the page in the traditional moralizing form for the upbringing of each child. Therefore, the Karakalpak people believed that every child should not only get an education, but also need to be brought up with literary properties. Because of this, they took such ethnographic epochs created in the union that were taken precisely from the poverty of the peoples, such a number included such eras related to the songs of Soppasli Sypyr zhyrau, Asan Kaygy, Zhirenshe, Ormambetbiy and others. There is an edifying trait for education hidden in every word. Great preventive features are hidden in old retellings, epochs, songs and others. Therefore, that they are the result in the education and upbringing of each student. With ease, you can quickly present them to the kids. And of course, it is easy for students to read them in their ranks and find out the very essence of these stories, which is what others are talking about here. Despite all the eras in those days and now are the most popular such eras that not only talk about one person or about his life, but also here they talk about the Kazakh poverty of that time and about their works, how they worked to find food for themselves and their family, such retellings as: Koblana, Alpamys, Sharyar, Maspatsha, Sorokadevushek, Kurbanbek and others. These stories were widely distributed among the Karakalpak people. But these epics were edited for easy reading in the modern form of zhyrau - storytellers.
Elegy is a lyrical genre containing in poetic form the emotional result of philosophical reflection on the complex problems of life. Initially, in ancient Greek poetry, elegy meant a poem written in a stanza of a certain size, namely a couplet— hexameter-pentameter.
An epigram is a small satirical poem that ridicules a person or a social phenomenon.
With this, I want to say that the literature of the Kazakh people differs from other peoples with their classic stories, eras, songs. Therefore, they are the ones who reveal the whole Karakalpak literature well, but also the Karakalpak people without unnecessary representations. Due to the fact that literature makes a person intelligent and educated Turkmens and have included their traditional upbringing and all their dignity in literature in order to present reading people all in one. It is by reading these stories that eras can imagine everything that happened at that time, but at the same time we become literate, well-mannered, educated with the help of these stories.