Physical contests pursued for the goals and challenges they entail. Sports are part of every

Traditional African sports
It is unlikely that the 7th-century Islamic conquest of North Africa radically altered the traditional sports of the region. As long as wars were fought with bow and arrow, archery contests continued to serve as demonstrations of ready prowess. The prophet Muhammad specifically authorized horse races, and geography dictated that men race camels as well as horses. Hunters, too, took their pleasures on horseback.
Among the many games of North Africa was ta kurt om el mahag (“the ball of the pilgrim’s mother”), a Berber bat-and-ball contest whose configuration bore an uncanny resemblance to baseball. Koura, more widely played, was similar to football (soccer).
Cultural variation among black Africans was far greater than among the Arab peoples of the northern littoral. Ball games were rare, but wrestling of one kind or another was ubiquitous. Wrestling’s forms and functions varied from tribe to tribe. For the Nuba of southern Sudan, ritual bouts, for which men’s bodies were elaborately decorated as well as carefully trained, were the primary source of male status and prestige. The Tutsi and Hutu of Rwanda were among the peoples who staged contests between females. Among the various peoples of sub-Saharan Africa, wrestling matches were a way to celebrate or symbolically encourage human fertility and the earth’s fecundity. In southern Nigeria, for instance, Igbo tribesmen participated in wrestling matches held every eighth day throughout the three months of the rainy season; hard-fought contests, it was thought, persuaded the gods to grant abundant harvests of corn (maize) and yams. Among the Diola of the Gambia, adolescent boys and girls wrestled (though not against one another) in what was clearly a prenuptial ceremony. Male champions were married to their female counterparts. In other tribes, such as the Yala of Nigeria, the Fon of Benin, and the Njabi of the Congo, boys and girls grappled with each other. Among the Kole, it was the kin of the bride and the bridegroom who wrestled. Stick fights, which seem to have been less closely associated with religious practices, were common among many tribes, including the Zulu and Mpondo of southern Africa.
Contests for runners and jumpers were to be found across the length and breadth of the continent. During the age of imperialism, explorers and colonizers were often astonished by the prowess of these “primitive” peoples. Nandi runners of Kenya’s Rift Valley seemed to run distances effortlessly at a pace that brought European runners to pitiable physical collapse. Tutsi high jumpers of Rwanda and Burundi soared to heights that might have seemed incredible had not the jumpers been photographed in flight by members of Adolf Friedrich zu Mecklenburg’s anthropological expedition at the turn of the 20th century.
Long before European conquest introduced modern sports and marginalized native customs, conversion to Islam tended to undercut—if not totally eliminate—the religious function of African sports, but elements of pre-Christian and pre-Islamic magical cults have survived into postcolonial times. Zulu football players rely not only on their coaches and trainers but also on the services of their inyanga (“witch doctor”).