The second point concerning equal political liberty is its extent. How
broadly are these liberties to be defined? Offhand it is not clear what
extent means here. Each of the political liberties can be more or less
widely defined. Somewhat arbitrarily, but nevertheless in accordance with
tradition, I shall assume that the main variation
in the extent of equal
political liberty lies in the degree to which the constitution is majori-
tarian. The definition of the other liberties I take to be more or less fixed.
Thus the most extensive political liberty is established by a constitution
that uses the procedure of so-called bare majority rule (the procedure in
which a minority can neither override nor check a majority) for all sig-
nificant political decisions unimpeded by any constitutional constraints.
Whenever the constitution limits the scope and authority of majorities,
either by requiring a greater plurality for certain types of measures, or by
a bill of rights restricting the powers of the
legislature, and the like, equal
political liberty is less extensive. The traditional devices of constitutional-
ism—bicameral legislature, separation of powers mixed with checks and
balances, a bill of rights with judicial review—limit the scope of the
principle of participation. I assume, however, that these arrangements are
consistent with equal political liberty provided that similar restrictions
apply to everyone and that the constraints introduced are likely over time
to fall evenly upon all sectors of society. And this seems probable if the
fair value of political liberty is maintained. The main problem, then, is
how extensive equal participation should be. This question I leave aside
for the next section.
Turning now to the worth of political liberty,
the constitution must take
steps to enhance the value of the equal rights of participation for all
members of society. It must underwrite a fair opportunity to take part in
and to influence the political process. The distinction here is analogous to
that made before (§12): ideally, those similarly endowed and motivated
should have roughly the same chance of attaining positions of political
authority irrespective of their economic and social class. But how is this
fair value of these liberties to be secured?
We may take for granted that a democratic regime presupposes free-
dom of speech and assembly, and liberty of thought and conscience.
These institutions are not only required by the first principle of justice
but, as Mill argued, they are necessary if political affairs are to be con-
ducted in a rational fashion. While rationality
is not guaranteed by these
arrangements, in their absence the more reasonable course seems sure to
be rejected in favor of policies sought by special interests. If the public
forum is to be free and open to all, and in continuous session, everyone
197
36. Political Justice and the Constitution
should be able to make use of it. All citizens should have the means to be
informed about political issues. They should be in a position to assess
how proposals affect their well-being and which policies advance their
conception of the public good. Moreover, they should have a fair chance
to add alternative proposals to the agenda for political discussion.
13
The
liberties protected by the principle of participation lose much of their
value whenever those who have greater private
means are permitted to
use their advantages to control the course of public debate. For eventually
these inequalities will enable those better situated to exercise a larger
influence over the development of legislation. In due time they are likely
to acquire a preponderant weight in settling social questions, at least in
regard to those matters upon which they normally agree, which is to say
in regard to those things that support their favored circumstances.
Compensating steps must, then, be taken to preserve the fair value for
all of the equal political liberties. A variety of devices can be used. For
example, in a society allowing private ownership of the means of produc-
tion, property and wealth must be kept widely
distributed and government
monies provided on a regular basis to encourage free public discussion.
In addition, political parties are to be made independent from private
economic interests by allotting them sufficient tax revenues to play their
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