98
Prologue
Never Forgetting a Face
She never forgets a face. Literally.
For a woman known as C. S.,
remembering people is not a
problem. In fact, she—like a very few other individuals—can
remember faces of people she met years ago, sometimes only in
passing. These “super-recognizers,” as they are called, excel at
recalling faces.
One super-recognizer said she had identifi ed another woman
on the street who served her as a waitress fi ve years earlier in a
diff erent city. Critically, she was able to confi rm that the other
woman had, in fact, been a waitress in the diff erent city. Often,
super-recognizers are able to recognize another person despite
signifi cant changes in appearance, such as aging or a diff erent
hair color.
But being a super-recognizer is a mixed blessing. As one
woman
with this ability says, “It doesn’t matter how many years
pass, if I’ve seen your face before I will be able to recall it.” In
fact, she sometimes pretends she doesn’t remember a person,
“because it seems like I stalk them, or that they mean more to me
than they do when I recall that we saw each other once walking
on campus four years ago in front of the quad!” (Munger, 2009;
Russell, Duchaine, & Nakayma, 2009)
Looking
Ahead
Most of us are reasonably good at recognizing people’s faces,
thanks in part to regions of the brain that specialize in detecting
facial patterns. Super-recognizers represent a small minority of
people who happen to be exceptionally good at facial recogni-
tion. At the other extreme are people with “faceblindness,” a rare
disorder that makes it extremely diffi
cult for them to recognize
faces at all—even those of friends and family.
Disorders such as super-recognition and faceblindness
illustrate how much we depend
on our senses to function
normally. Our senses off er a window to the world, not only
providing us with an awareness, understanding, and apprecia-
tion of the world’s beauty, but alerting us to its dangers. Our
senses enable us to feel the gentlest of breezes, see fl ickering
lights miles away, and hear the soft murmuring of distant
songbirds.
In the next four modules, we focus on the fi eld of psychology
that is concerned with the ways our bodies take in information
through the senses and the ways we interpret that information.
We explore both sensation and perception.
Sensation
encom-
passes the processes by which our sense
organs receive informa-
tion from the environment.
Perception
is the brain’s and the sense
organs’ sorting out, interpretation, analysis, and integration of
stimuli.
Although perception clearly represents a step beyond
sensation, in practice it is sometimes diffi
cult to fi nd the precise
boundary between the two. Indeed, psychologists—and
philosophers as well—have argued for years over the distinction.
The primary diff erence is that sensation can be thought of as an
organism’s fi rst encounter with a raw sensory stimulus, whereas
perception is the process by which it interprets, analyzes, and
integrates that stimulus with other sensory information.
For example, if
we were considering sensation, we might ask
about the loudness of a ringing fi re alarm. If we were considering
perception, we might ask whether someone recognizes the
ringing sound as an alarm and identifi es its meaning.
To a psychologist interested in understanding the causes of
behavior, sensation and perception are fundamental topics,
because so much of our behavior is a refl ection of how we react
to and interpret stimuli from the world around us. The areas of
sensation and perception deal with a wide range of questions—
among them, how we respond to the characteristics of physical
stimuli; what processes enable us to see, hear, and experience
pain; why visual illusions fool us; and how we distinguish one
person from another.
As we explore these issues, we’ll see how
the senses work together to provide us with an integrated view
and understanding of the world.
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99
As Isabel sat down to Thanksgiving dinner, her father carried the turkey in on a tray and
placed it squarely in the center of the table. The noise level, already high from the talking
and laughter of family members, grew louder still. As Isabel picked up her fork, the smell
of the turkey reached her and she felt her stomach growl hungrily. The sight and sound
of her family around the table, along with the smells and tastes of the holiday meal,
made Isabel feel more relaxed than she had since starting school in the fall.
Put yourself in this setting and consider how different it might be if any one of your
senses were not functioning. What if you were blind and
unable to see the faces of
your family members or the welcome shape of the golden-brown turkey? What if
you had no sense of hearing and could not listen to the conversations of family
members or were unable to feel your stomach growl, smell the dinner, or taste the
food? Clearly, you would experience the dinner very differently from someone whose
sensory apparatus was intact.
Moreover, the sensations mentioned above barely scratch the surface of sensory
experience. Although perhaps you were taught, as I was, that there are just fi ve
senses—sight, sound, taste, smell, and touch—that enumeration is too modest.
Human sensory capabilities go well beyond the basic fi ve senses. For example, we
are sensitive not merely to touch but to a considerably wider set of stimuli—pain,
pressure, temperature,
and vibration, to name a few. In addition, vision has two
subsystems—relating to day and night vision—and the ear is responsive to informa-
tion that allows us not only to hear but also to keep our balance.
To consider how psychologists understand the senses and, more broadly, sensation
and perception, we fi rst need a basic working vocabulary. In formal terms,
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