Ella Enchanted
(Tommy O’Haver, 2004)
as ‘fluff entertainment that adds a touch of feminism to make it more
fashionable’ (2011: 186), yet negates its many progressive features,
including a feisty heroine who breaks her own curse of obedience,
as well as breaking traditional rules in saving an imperilled prince.
Far from relying on intervention from a fairy godmother, Ella (Anne
Hathaway) creates her own destiny, fuelled by a liberal political
mission to bring justice to a hierarchically divided kingdom, and
(in pointed contrast to
Ever After
, which Zipes also commends) she sees
her aspirations become a reality.
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Fairy Tale and Film
Film-makers have clearly drawn inspiration not only from ‘classic’
fairy tales but an array of writers who have subjected them to scrutiny
over the years, adopting various devices such as a backstory that alters
our understanding of events or characters, or updating the plot to elicit
new meaning, albeit with variable results. Although many waste the
chance to truly skewer expectations, some more inspiring revisions are
also apparent, including female protagonists given a wider set of aspira-
tions than wooing a prince, just as male counterparts have experienced
notable rewrites as caring, communicative figures: changes that reflect
differing expectations that are attributable, in part, to feminism’s influ-
ence. What is regarded as radical or experimental will inevitably divide
critics, yet we should seek to avoid simplistic claims and be attentive
to the diversity of fairy tale inflected narratives, especially attempts to
appeal to a more discerning audience, including some evident attempts
to please women. Recent releases from Disney affirm the near-ubiquity
of postmodern traits today, as well as the differing uses they have been
put to in revising classic tales.
Alice in Wonderland
(Tim Burton, 2010) utilises
Beauty and the Beast
and
Malefi cent
screenwriter Linda Woolverton, together with a director
renowned for his ‘reimagined’ fantasy films, to tell a new version of the
tale, although one that remains curiously derivative. The design resem-
bles cult computer game
American McGee’s Alice
,
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the heroine’s dreams
of ‘Underland’ and the suggestion that she may be mad are reminiscent
of Disney’s equally dark
Return to Oz
(Walter Murch, 1985), and there
are additional references to
The Wizard of Oz
, particularly Alice’s task to
restore order in her dream-world by overcoming an evil female. Turning
the heroine into a dragon slayer (killing the ‘Jabberwocky’ to depose
the hated Red Queen and reinstate her sister as ruler) is a novel twist,
inventively using a Tenniel illustration from
Through the Looking Glass
(1871) to rewrite the depicted hero as Alice (in chainmail), making her
more a participant than an observer. However, the story is scant, effects
take precedence, and the Mad Hatter (Johnny Depp) is the sole charac-
ter with any depth in what is ultimately a hollow enterprise. Various
references are made to Burton’s previous films: the trademark twisted
tree (
The Nightmare Before Christmas
), an arranged marriage (
Corpse
Bride
), a fantasist father (
Big Fish
), a thwarted love story between the
heroine and Depp’s Hatter (
Edward Scissorhands
) and the Red Queen’s
alliance with her villainous henchman (
Sleepy Hollow
), yet the result
is an unsatisfying mess. Even in seeking to provide a ‘feminist’ twist –
having Alice decline marriage in the closing frame and become an
apprentice in the company her father founded – this is let down by
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