The Pioneers,”
places their relationship into the context of Cooper’s
own internal conflict. Cooper, he wrote, “operates in the throes of two irreconcilable forces, his
love for the untamed wilderness -- the ideal of the individual living in harmony with nature: and
his love for frontier society -- the ideal of society conquering and taming nature.”
26
In New
World, New Earth: Environmental Reform in American Literature from the Puritans Through
Whitman, Cecelia Tichi describes the need for society to tame nature as “central to the survival
of America’s historic mission.”
27
While these writers were examining the relative merits of each side of this conflict, others
have questioned whether the conflict is itself nothing more than a fictional literary construct.
In “The Pioneers, Or the Sources of American Legal History: a Critical Tale,” Brook
Thomas argues that The Pioneers romanticized individualism in regard to the law and imagined a
law based on the “fiction of self-sufficient individualism.”
28
In Fatal Environment: The Myth of
the Frontier in the Age of Industrialization, Richard Slotkin also places The Pioneers within a
succession of mythic novels of the American west, arguing that the perpetuation of these myths
was used to justify race and class based oppression in all areas of American society.
29
22
Stephen Railton, Fenimore Cooper: A Study of His Life and Imagination (Princeton, N.J.: Princeton University
Press, 1978) 91
23
Railton 92
24
Railton 95
25
George Dekker, The American Historical Romance (Cambridge: University Press, 1987)
26
John Kandl, “Natty and the Judge: The Pictorial Development of an Ambivalent Theme in
The Pioneers,”
Originally published in
James Fenimore Cooper: His Country and His Art
, Papers from the Bicentennial
Conference, July 1989
27
Cecelia Tichi, New World, New Earth: Environmental Reform in American Literature from the Puritans Through
Whitman (New Haven: Yale University Press, 1979) 174
28
Brook Thomas, The Pioneers, Or the Sources of American Legal History: a Critical Tale,”
American
Quarterly
, Vol. 36, No. 1. (Spring, 1984): 111
29
Richard Slotkin, The Fatal Environment: The Myth of the Frontier in the Age of Industrialization (New York:
Atheneum, 1985)
9
Similarly, while Cooper may have been creating a myth of the individual, he also may
have been creating a mythic sense of the wilderness. In “A Puritan in the Wilderness: Natty
Bumppo's Language & America's Nature Today,”
30
Paul K. Johnston argues that The Pioneers
played a key role in creating the romanticized vision of wilderness that William Cronon
cautioned against in “The Trouble with Wilderness, or Getting Back to the Wrong Nature.”
31
“Cooper's
The Pioneers
is a crucial text in American cultural history in that it served to
transform the Puritans' Biblical notion of wilderness into the secularized yet nevertheless still
sacred notion of wilderness that became increasingly important in American culture in the
nineteenth and twentieth centuries,” he wrote.
32
Others have praised Cooper as an avant garde environmentalist. In “James Fenimore
Cooper: Pioneer of the Environmental Movement,” Hugh C. MacDougall wrote that “
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