LESSON 13
”LOST GENERATION” OF AMERICAN LITERATURE IN THE XX CENTURY
1 Lost generation In literature
2Literary themes
3Other uses
4Notable members
M
any historians have characterized the period between the two world wars as the United
States' traumatic "coming of age," despite the fact that U.S. direct involvement was relatively brief
(1917-1918) and its casualties many fewer than those of its European allies and foes. John Dos
Passos expressed America's postwar disillusionment in the novel
Three Soldiers
(1921), when he
noted that civilization was a "vast edifice of sham,
and the war, instead of its crumbling, was its
fullest and most ultimate expression." Shocked and permanently changed, Americans returned to
their homeland but could never regain their innocence.
Nor could soldiers from rural America easily return to their roots. After experiencing the
world, many now yearned for a modern, urban life. New farm machines such as planters,
harvesters, and binders had drastically reduced the demand for farm jobs; yet despite their increased
productivity, farmers were poor. Crop prices, like urban workers' wages, depended on unrestrained
market forces heavily influenced by business interests: Government
subsidies for farmers and
effective workers' unions had not yet become established. "The chief business of the American
people is business," President Calvin Coolidge proclaimed in 1925, and most agreed.
In the postwar "Big Boom," business flourished, and the successful prospered beyond their
wildest dreams. For the first time, many Americans enrolled in higher education -- in the 1920s
college enrollment doubled. The middle-class prospered; Americans began to enjoy the world s
highest national average income in this era, and many people purchased the ultimate status symbol -
- an automobile. The typical urban American home glowed with electric lights and boasted a radio
that connected the house with the outside world, and perhaps a telephone, a camera, a typewriter, or
a sewing machine. Like the businessman protagonist of Sinclair Lewis's novel
Babbitt
(1922), the
average American approved of these machines because they were modern and because most were
American inventions and American-made.
Americans of the "Roaring Twenties" fell in love with other modern entertainments. Most
people went to the movies once a week. Although Prohibition
-- a nationwide ban on the
production, transport, and sale of alcohol instituted through the 18th Amendment to the U.S.
Constitution -- began in 1919, underground "speakeasies" and nightclubs proliferated, featuring
jazz music, cocktails, and daring modes of dress and dance. Dancing, moviegoing, automobile
touring, and radio were national crazes. American women, in particular, felt liberated. Many had
left farms and villages for homefront duty in American cities during World War I, and had become
resolutely modern. They cut their hair short ("bobbed"), wore short "flapper" dresses, and gloried in
the right to vote assured by the 19th Amendment to the Constitution, passed in 1920. They boldly
spoke their mind and took public roles in society.
Western
youths were rebelling, angry and disillusioned with the savage war, the older
generation they held responsible, and difficult postwar economic conditions that, ironically,
allowed Americans with dollars -- like writers F. Scott Fitzgerald, Ernest Hemingway,
Gertrude
Stein, and Ezra Pound -- to live abroad handsomely on very little money. Intellectual currents,
particularly Freudian psychology and to a lesser extent Marxism (like the earlier Darwinian theory
of evolution), implied a "godless" world view and contributed to the breakdown of traditional
values. Americans abroad absorbed these views and brought them back to the United States where
they took root, firing the imagination of young writers and artists. William Faulkner, for example, a
20th-century American novelist, employed Freudian elements in all his works, as did virtually all
serious American fiction writers after World War I.
Despite outward gaiety, modernity, and unparalleled material prosperity, young Americans
of the 1920s were "the lost generation" -- so named by literary portraitist Gertrude Stein. Without a
stable, traditional structure of values, the individual lost a sense of identity. The secure, supportive
family life; the familiar, settled community; the natural and eternal rhythms of nature that guide the
planting and harvesting on a farm; the sustaining sense of patriotism; moral values inculcated by
religious beliefs and observations -- all seemed undermined by World War I and its aftermath.
Numerous novels, notably Hemingway's
The Sun Also Rises
(1926) and Fitzgerald's
This
Side of Paradise
(1920), evoke the extravagance and disillusionment of the lost generation. In T.S.
Eliot's influential long poem
The Waste Land
(1922), Western civilization is symbolized by a bleak
desert in desperate need of rain (spiritual renewal).
The world depression of the 1930s affected most of the population of the United States.
Workers lost their jobs, and factories shut down; businesses and banks failed; farmers, unable to
harvest, transport, or sell their crops, could not pay their debts and lost their farms. Midwestern
droughts turned the "breadbasket" of America into a dust bowl. Many farmers left the Midwest for
California in search of jobs, as vividly described in John Steinbeck's
The Grapes of Wrath
(1939).
At the peak of the Depression, one-third of all Americans were out of work. Soup kitchens, shanty
towns, and armies of hobos -- unemployed men illegally riding freight
trains -- became part of
national life. Many saw the Depression as a punishment for sins of excessive materialism and loose
living. The dust storms that blackened the midwestern sky, they believed, constituted an Old
Testament judgment: the "whirlwind by day and the darkness at noon."
The Depression turned the world upside down. The United States had preached a gospel of
business in the 1920s; now, many Americans supported a more active role for government in the
New Deal programs of President Franklin D. Roosevelt. Federal money created jobs in public
works, conservation, and rural electrification. Artists and intellectuals were paid to create murals
and state handbooks.
These remedies helped, but only the industrial build-up of World War II
renewed prosperity. After Japan attacked the United States at Pearl Harbor on December 7, 1941,
disused shipyards and factories came to bustling life mass- producing ships, airplanes, jeeps, and
supplies. War production and experimentation led to new technologies, including the nuclear bomb.
Witnessing the first experimental nuclear blast, Robert Oppenheimer, leader of an international
team of nuclear scientists, prophetically quoted a Hindu poem: "I am
become Death, the shatterer of
worlds."