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kutubxonasi 
193
1891.)
(Westminster, 1896). An earlier but less widely noted expression of this thesis was given by the Anglo-
Muslim convert Abdallah Quilliam in his 
[214]
J. McWilliam, ‘The Context of Spanish Adoptionism' in Gervers and Bikhazi, op. cit., 76.
[215]
Cambridge (Mass), 1950.
[216]
Richard Bulliet, 
Conversion to Islam in the Medieval Period: an essay in quantitative history
(Cambridge, Mass, 1979). 
[217]
Nehemia Levtzion (ed.), 
Conversion to Islam
(New York, 1979), p.9.
[218]
Richard M. Eaton, ‘Approaches to the Study of Conversion to Islam in India', in 
Approaches to 
Islam in Religious Studies
, ed. Richard C. Martin (Tucson, 1985), 106-23.
[219]
Marshall G.S. Hodgson, 
The Venture of Islam
(Chicago and London, 1974), II, 542-51.
[220]
Prozelitizm 
[
<
yunon
. - 
prozelit
]. 1. Boshqalarni o‘z dinini qabul qildirishga intilish. 2. Yangi 
qabul qilingan ta'limot, yangi e'tiqodlarga qizg‘in sodiqlik. 
- Tarj.
[221]
A.D. Nock, 
Conversion: The Old and the New in Religion from Alexander the Great to 
Augustine of Hippo
(Oxford, 1933), 7.
[222]
Politeizm
- [
fr
. polyth
ē
isme < 
yunon
. poly ko‘p + theos xudo] 
fals. 
Ko‘pxudolilik. 
- Tarj.
[223]
Qur'on, "Qasas" surasi, 5-oyat.
[224]
Abdul Malik Mujahid, 
Conversion to Islam: Untouchables Strategy for Protest in India
. 
(Chambersburg, 1989).
[225]
Meyji
, to‘liq nomi Meyji Tenno, Yaponiyaning 1867-1912 yillarida imperatori bo‘lgan 
Mutsuhitoning shaxsiy ismi. U taxtda o‘tirgan yillar Yaponiya feodal davlatdan yangi dunyoning eng 
kuchli davlatlaridan biriga aylandi. 
- Tarj.
[226]
Irwin Scheiner, 
Christian Converts and Social Protest in Meiji Japan
(Berkeley, 1970).
[227]
Vedanta
(
sanskr
. Vedanta < veidam bilmoq, xabardor bo‘lmoq). Hindistondagi inson ruhini 
iloh, dunyo ruhi bilan bir deb hisoblovchi diniy-falsafiy ta'limot. Vedantaga ko‘ra, voqelikni faqat 
Brahmagina tushuna oladi. Oddiy kishilar uchun esa voqelik - illyuziyadir.
- Tarj.
[228]
Cited in Hisham Djaït, 
Europe and Islam: Cultures and Modernity
(Berkeley and London, 1985), 
31.
[229]