Международный научно-образовательный электронный журнал «образование и наука в XXI веке». Выпуск №37 (том 4)



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ОИНВ21ВЕКЕ. Апрель 2023. Том 4

Название публикации:
«THE ROLES OF TITLES IN DECODING IMPLICIT 
INFORMATION» 
Abstract 
The focus of this piece is the linguistic analysis of the song "We don't wanna put 
in," which was to represent Georgia in the 2009 Eurovision Song Contest. The 
investigation's goal was to find out whether the songs contained any language that 
violated the Contest's rules. The methods used to describe, interpret the text, and 
analyze the discourse of the lyrics allowed for a comprehensive analysis of the song's 
writers' goals, the discovery of linguistic manipulation techniques, and a conclusion 
that supported the theoretical hypothesis put forth in this paper. 
Keywords:
linguistic examination, song discourse, linguistic manipulation methods, 
screenshot, political discourse, implicit information 
Introduction 
A polycode system, or a combination of verbal text presented verbally or in writing 
and the musical component that is influenced by extratextual aspects of the 
communicative situation, is used to describe English-language song discourse. [8, P. 
248]. Because verbal products illustrated with music communicate the events, facts of 
life, history, and culture of peoples, it helps to look into political, economic, social, and 
spiritual ills [4, P. 150]. Lyrics are determined by socially conditioned and situation-
dependent communication. The Eurovision Song Contest offers contestants from more 
than 40 nations a singular chance to express their inner turmoil, feelings, and emotions 
to the audience through lyrics. Most of the time, the musicians perform pop 
compositions with deeply emotional words.
From there, we can say with great certainty 
that for the matter of this genre, emotive constructions fulfil the function of projecting 
the author’s inner turmoil and emotions [8, P. 244 
According to O.I. Maksimenko and V.V. Podryadova, "a polycode text has the greatest 
impact upon the recipient when it is sent at a 


456 
There is agreement between semantic (narrative) and audio or visual (non-narrative) 
elements [5, P. 33]. In this situation, the visuals might play a supporting part in 
manipulating the target's emotions. Additionally, lexical-stylistic techniques and 
language trickery influencing the listeners plays a significant role in music discourse. 
Following D. Bilan's victory in Belgrade, the Eurovision Song Contest was hosted in 
Moscow in 2009 [9]; however, the organization of the Contest in Russia encountered 
numerous issues. The Georgian nation's decision to withdraw from Eurovision 2009 
led to one of the conflict scenarios [2]. The pop ensemble Stephane & 3G was selected 
by Georgia to represent the nation at the Contest.One of the sources then stated that the 
group's members used the music "We don't wanna put in" to express their opposition 
to Russian policy. That was closely connected to what happened in South Ossetia in 
August 2008 [2]. Another account disputed the song's political allusions. The group 
members denied the allegations that there was a political undertone [6]. In response, 
the European Broadcasting Union conducted a linguistic analysis of the lyrics of the 
Georgian song and determined that the composition broke Rule 2.6 of the Contest, 
which prohibited contestants from making political or other pleas [13]. Georgia 
declined to alter the lyrics so that it could take part in the competition [6]. Georgia 
made the decision to leave the Eurovision Song Contest as a result. 
The goal and the study strategy. The goal of the study is to conduct a comprehensive 
initiative linguistic analysis [1, P. 16] and determine whether the lyrics to "We don't 
wanna put in" contain any verbal violations of the Contest's rules (the European 
Broadcasting Union looked into the lyrics but withheld its findings from the audience). 
The video of Georgian contestants singing "We don't wanna put in" was examined as 
a multi-modal emotive text to get the full linguosemiotic image. The visual 
(screenshot) and verbal content of the paper allows us to consider the authors' 
intentions, identify linguistic manipulation techniques, and draw conclusions all at 
once. This indicates the academic novelty of the paper in terms of linguistic study of 
the text. Yevgrafova, Yu.A., in her. 
However, there was an effort to take the first step in that [her] paper. focused on 
describing a limited area of study that should act as a springboard for a more in-depth 
examination of the linguosemiotic characteristics of heterogeneous texts, including the 
relationships between signs and codes [3, P. 242]. Consequently, integrated study 
recommends using the following techniques: description, interpretation, and discourse 
analysis. 
Language analysis of the song's lyrics, "We don't wanna put in" 


457 
The following inquiries were made in order to examine the debatable words of "We 
don't wanna put in": 
1. Is there a connection between the words' "We don't wanna put in" and the song's 
content? 
2. Does the analysis of the words reveal any implicit meanings? If this is the case, what 
kind of knowledge is this? 
3. Does the study subject have any persuasive speech? 
4. Do the song's "We don't wanna put in" images correspond to its message? 
5. Was it feasible to alter the lyrics while maintaining the composition's meaning by 
using different words or linguistic techniques? 
In order to receive comprehensive answers, it is essential to take into account the 
lexical-stylistic, semantic, discourse, and semiotic aspects of the under consideration 
composition "We don't want to put in" [7]. 
Uncertainty exists in the first line's assertion. The phrase "some people tell you the 
stories" («екоторе лди раcскават тее (вам) истории») alludes to a group of people, 
i.e., the authors of the composition want to draw attention to particular people. The 
next syntactic structure refers to the subject 'you' from the first line and contains the 
sentence "To drag you down to the knees" («то оставит те (вас) колени»). To "drag 
sb down" is to "make sb feel miserable, sick" [12]. The musical ensemble sings "But 
lemme tell you don't worry" («о овол скаат тее - не волнус») in the third line. 
For the audience to fully comprehend the experience of art as well as the author's 
artistic purpose, information must be conveyed from the author to the audience. 
However, to our understanding, no studies have looked into how information is 
transmitted from author to audience. As well as being implicit or tacit, the information 
that is encoded in art and how it is received is frequently referred to as "implicit 
learning" or "tacit knowledge" (Reber, 1989). Studies on neuroimaging have offered 
some support for the idea that abstract art contains implicit knowledge. Kawabata and 
Zeki (2004) looked at participants' brain activity while they watched representational 
(like a landscape or portrait) versus abstract art in one study. These researchers 
discovered no distinction between realistic and abstract art-related brain activity. 
(Kawabata & Zeki, 2004). This outcome might indicate. 
The audience may also tacitly decode the information concealed in artwork, 
according to Umilta, Berchio, Sestito, Freedberg, and Gallese's (2012) study of 
electrical brain activity. The findings of this study support the idea that the viewer's 


458 
motor areas are activated by the artist's movements on the canvas, such as brush 
strokes. (Freedberg & Gallese, 2007). Researchers from Umilta et al. (2012) compared 
motor cortex activity in participants viewing either high-resolution digital images or 
simplified renditions of Lucio Fontana artworks by displaying cuts on the canvas. 
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