Knowledge and Power


The ‘expertization’ of public affairs



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The ‘expertization’ of public affairs

“As more and more areas of life are ‘scientized’ and taken out of the reach of participatory politics to be handed over to experts, the universities as the final depository of expertise have become a major global political actor of our times. In addition to their other tasks, they legitimize the ‘expertization’ of public affairs and the reign of the professionals.” (Ashis Nandy 2000, p. 116)



2.3 The transnational knowledge system



  • Global disparities and the international division of labor in knowledge production
  • International orthodoxies of knowledge and their institutional supporters
  • Towards a new international knowledge order: “re-drawing the map of world culture” (Böhme and Scherpe 1996)

2.4 The political economy of the commercialization of knowledge



  • The changing economy of knowledge production
  • The growing knowledge dependency of economic activity
  • New alliances between knowledge and commerce: The story of Silicon Valley
  • The international dimension: GATS

2.5 The politics of knowledge: Three discourses



  • Development: The role of knowledge in redefining “development”
  • Gender: The politics and the epistemology of feminism
  • Democracy: Democratizing knowledge production and the governance of science

Part 3 – The politics of knowledge and the future of higher education



3.1 The politics of knowledge in teaching and research: A new agenda for cultural studies

3.2 Disciplines and the structures of academic power: Resistance to change

3.3 Higher education and the changing role of the state: Autonomy and ambivalence

Part 3 – The politics of knowledge and the structures of higher education (cont.)



3.4 The politics of knowledge and the assessment of academic quality: Orthodoxy and renewal; accountability and transparency

3.5 Transnational knowledge and national universities: Critically monitoring the process of globalization

Ceterum censeo …

“It is high time that Western societies change from being cultures of lecturing to being cultures of learning” (Lepenies 1997, 40)




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