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After the Byzantine reconquest of Constantinople in 1261, figural sculpture carved in high
relief appears systematically on funerary settings in the capital. The origin of this style is not clear
yet but some sculptures that are still preserved on the ancient territory of the Empire of Nicea have
shed some new light on this question. At the same time, new stylistic and iconographic interactions
between frescoes and sculpture grew up in Constantinople and in its periphery. This trend can
also be observed at Hagia Sophia in Trebizond where it is mixed with the heritage of the carved
stonework of the Caucasus and with a synthesis of Anatolian carved motifs.
Even if marble continues to be used for carved decoration in most areas of Byzantium, the
development of woodcarving in the Balkan has to be noticed. Particularly interesting are the
interactions between the marble relief icon and the woodcarving icon. Some changes can also be
observed in the ornamentation of sculptures during the 13
th
Century. In comparison with Middle
Byzantine sculpture, combination of geometric shapes decreases and vegetal ornament grows
up with a variety of ancient and new carved floral themes that cover all of the reliefs’ available
surface to create a dense, sometimes asymmetrical and overloaded composition or an abstract and
symmetrical one. A new revival of the Pseudo-Kufic ornaments, which had first appeared during
the 10
th
and 11
th
centuries, can also be observed. The vegetalization and the abstraction of this type
of motif increased from the Middle Byzantine period onwards, and this kind of motif is usually
carved in champlevé on frieze, cornice, lintel, architrave, epistyle and sarcophagus. Animal figures
are still popular, especially the lion, the eagle and the griffin, but their attitude is more rigid than on
Middle Byzantine sculpture, probably because of the influence of western heraldry. Nevertheless, on
sculptures preserved in Thessaly, the bodies of these zoomorphic figures are covered with ornamental
motifs and their attitude is stylized like the animals depicted on oriental silks. Sometimes, these
zodia are still carved in low relief but, more usually, in high relief or in champlevé. Exceptionally
some new figures like the salamander or the centaur with a bow are carved.
The function of sculptures seems to be more limited during the 13
th
Century than before. The
carving technique appears to be used more for liturgical purpose linked with the intercession theme
than for architectural purposes: templa, arcosolia, sarcophagi and liturgical furniture are the main
receptacle of sculpture. In comparison with the homogeneity of the Middle Byzantine architectural
sculpture, the main change during the 13
th
Century appears to be the continued attempt to combine
various techniques and motifs to create something unique inside the churches. These trends reflect
the support of the aristocratic patronage in these ambitious sculptural undertakings.
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