The bukharan emirate and turkestan under russian rule in the revolutionary era: 1917-1924

CHAPTER 5 
CONCLUSION 
The transformation of Bukharan society and state from medieval monarchy to 
socialist national republic was significant for the transformation and change of 
Central Asia, because both ancient Bukhara and Samarkand culture and civilization 
was fairly efficient and influential in the region, in addition the populous Uzbek 
community had more importance than other nations because of having sedentary
population, long historical tradition and civilization and more intellects rather than 
other nations. In short, the transformation of Bukharan emirate meant the 
transformation of Turkestan. The most important event that triggered the 
transformation and change for Bukharan society and state was their first recognition 
with the Russians. Russian intervention and influence was the basic triggering factor 
enabling the first step for the change. In 1855, the Russian armies began the great 
campaign upon Bukhara and in 1868 the treaty putting Bukhara under the 
protectorate was signed. The subjugation of Bukhara to Russia was the beginning of 

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Bukhara’s facing the Western influence. Firstly the Russian settlers came and these 
settlers became one of the most significant engine that speed the emirate’s 
transformation, because the two important events, February and October 
Revolutions, were sensed in Turkestan through these settlers. 
The other important development for Bukhara was the installation of Russian 
schools and then Usul-i Jadid (new method) schools arising from Crimean Tatar 
intellectuals’ project addressing the Russian Muslims in the Emirate. The restrictions 
of the Emir and mullahs upon Jadid schools and this new educational method caused 
clash between traditional conservatives and reformists in Bukhara. The reformist 
Jadids’ organizing as a secret society and their continual struggle against the Emir 
strengthened the oppositional character of reformist Jadids and made them an 
alternative actor that asked for change and transformation for Bukhara and Turkistan. 
In addition, Jadid cadres, having emerged from the students, were sent for education 
outside, especially in Russia and Ottoman Empire. The student getting education in 
Istanbul, capital of Ottoman State, adapted to Pan-Turkist and Pan Islamist ideas and 
these developments increased the Jadids’ dissident sides.
The other most important events that broke out in Russia and spread to this 
region was March and February Revolutions. These revolutions enabled the change 
to speed more in one respect. For example, March Revolution brought the reform 
consciousness of installing constitutional monarchy and prompted Jadids to persuade 
the provisional government in Petrograd to force the reforms upon the Emir. The 
October Revolution was the more significant development that changed the fate of 
Bukharan society and Bukharan reformist intellectuals, because the increase of 
Bolsheviks in the Russian civil war influenced the traditional cooperation between 
the Emir and the Tsar. With the October Revolution, the Bolsheviks chose an 

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ideological partner for themselves. For that choice, the best suitable actors were 
Jadids because they asked for change and reform in Bukhara and were struggling 
against the Emir as the Bolsheviks had done against the Tsar. First time, the ruling 
power at the head of Russia rejected the Emir’s offer to cooperate and emphasized its 
priorities about not collaborating with a feudal aristocrat. The October revolution 
supplied full support from Bolsheviks to Jadids and thus the Emir’s rule collapsed 
completely. Although the Jadids were divided into two as Young Bukharans and 
Bukharan Communists, and Young Bukharans were seen as nationalist bourgeoisie; 
the Soviet authority gave the mandate of governing to Young Bukharans because of 
Bukhara’s entrenched conservative and feudal society and culture.
The establishment of Bukharan People’s Republic and then transition to 
Bukhara Soviet People’s Republic were important stages for the creation of national 
republic. The transformation from monarchy to republic directly without 
constitutional monarchy era was through the intervention of Bolsheviks and this 
intervention prevented the natural evolution of Bukharan state although the Jadids 
insist on not extracting the Emir from the system completely. On the other side, the 
Basmachi revolt was the most important event triggering the national consciousness 
in the region. Of course, not only political developments but also socio-economic 
problems and construction of railway, telegraph lines and printing of newspapers in 
Turkestan influenced the transformation and evolution more than politics. The 
connecting of Bukhara to Russia and the West was through the railway. Railway and 
telegraph also enabled Russia to strengthen its control upon Bukhara.
For the socio economic problems, the best instance was both Tsarist Russia’s 
and the Soviets’ cotton monoculture policy. This policy caused starvation for Central 
Asians and the 1916 peasant revolts broke out. When the Soviets continued to 

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implement this policy after the creation of Uzbek SSR, the Uzbekistan government 
tried to resist. The figures in government coming from Jadids ideologically were 
annihilated by Stalin. Although the Jadid backed nationalist construction of Uzbek 
identity was prevented by the Soviets, the era between the early 1900s and late 1930s 
was the most important parameter for Uzbek history that enabled the creation of 
modern Uzbek state and society. Especially, Jadids’ reform policies like replacing 
Uzbek language with Persian as an official language and making nationalist 
education reforms inside the Republic in the period of Bukharan People’s Republic 
were quite crucial in the formation of modern Uzbek identity.
The Uzbek identity question was about the creation of the identity through the 
Russian intervention and formation of the identity by the local elite and intellectuals. 
The most important difference that caused problem theoretically between the Soviets 
and Bukharan nationalist Jadids (Young Bukharans) was that the naturally formed 
Uzbek identity and national state perception was pan- Turkist and aiming greater 
Uzbekistan in Central Asia. On the other side, the Soviet created Uzbek identity 
through the Soviet lingual distinction policy upon nested nations was harmless, 
stable, Sovietic and aiming controllable and dependent Uzbekistan inside its 
frontiers. The social evolution and political transformation faced the Russian 
interference frequently. It was a truth that the start of change on its own was so 
difficult, so Russian interference was fairly important for the start of change however 
the frequent interferences caused the natural development of evolution. In addition, it 
caused many problems for Bukharan society. For example, the ignorance of 
installation of constitutional monarchy and declaration of republic directly and 
practice of these issues through the Soviet help caused the increase of Basmachi 
resistance and a low density war until 1934 in the region. Besides, the cotton 

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monoculture caused starvation in civil war era and prevented an improvement of a 
national agriculture and economy in the country. It only made the country dependent 
on Russia economically. This situation continued in the time of Uzbekistan SSR. 
Uzbekistan SSR was, thus, built as a satellite socialist state of the USSR.
Even though the new national republic seemed as a satellite country 
politically, the change and modernization in every sphere gained speed under the rule 
of the USSR. When the country gained its independence in 1991, it carried intense 
Russian influence although Islamic consciousness and religious cult, especially in 
Bukhara Samarkand and the cities in the Fergana Valley region, seemed like sleeping 
underground, but possible to weak up suddenly.
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The developments just after 
dissolution of the USSR were fairly unexpected for the region. Although there was a 
long, strong and effective penetration of socialist secularism upon the society, the 
buried and sleeping past of Uzbekistan, also with the influence of radical Islam 
which penetrated in Afghanistan and prepared to spill over Central Asia, emerged 
just after the end of the SSR in Uzbekistan. This situation was important because 
there was an emerging clash, which also had a potential to last in long term, between 
the modernized and secularized sides and elements, and the oppositional operating 
sides and elements which take strength from weakening and rising traditional past. 
Since Uzbekistan is the most important and most strategic state among other post-
Soviet Central Asian states, the developments and emerging questions inside this 
state would potentially influence the others somehow.
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In 1991, just after the end of the Soviet influence and the independence of Uzbekistan, a militant 
Islamic group, known as Islamic Movement of Uzbekistan, was founded. It aimed to found an Islamic 
state by overthrowing President Islam Karimov and his secular regime. The group made several 
attacks in Tashkent targeting Karimov and made several uprising attempts in the Fergana Valley in the 
1990s.

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