Bismillahe Wa Behi Nasht’een Zaruri Tazkerah

Sone ka nisaab

1531. 
      Sone ke nisaab do hain.
      

Ooska pehla nisaab 20 misqaal-e-shara’ee hai jabke har misqaal-e-shar’ee 18 nakhuud ka hota hai. Pas jis vaqt sone ki miqdar 20 misqaal-e-shar’ee tak jo aaj kal 15 misqaal ke barabar hote hain, pohoonch jaaye aur woh dusri shara’et bhi poori hoti ho jo bayaan ki jaa chuki hain to zaruri hai ke insaan ooska 40^th hissa jo 9 nakhuud ke barabar hota hai zakaat ke taur par de aur agar sona is miqdaar tak na pohoonche to oos par zakaat waajib nahi hai aur ooska dasra nisaab 4 misqaal-e-shar’ee hai jo aaj kal ke 3 misqaal ke barabar hote hain ya’ni agar 15 misqql par 3 misqaal ka izaafa ho jaaye to zaruri hai ke tamaam tar 18 misqaal par 2. 50 fisad ke hisaab se zakaat de aur agar 3 misqaal se kam izaafa ho jaaye to zaruri hai ke sirf 15 misqaal par zakaat de aur is suurat mein izaafe pe zakaat nahi hai aur jo jo izaafa ho ooske liye yahi hukm hai ya’ni agar 3 misqaal izaafa ho to zaruri hai ke tamaam tar miqdaar par zakaat se aur agar izaafa 3 misqaal se kam ho to jo miqdaar badhi hui hai oos par zakaat nahi hai.
Chaandi ka nisaab

1531. 
      Is ka pahle nisaab 105 maruja misqaal hai. Lehaaza jab chaandi ki miqdaar 105 misqaal tak pohoonch jaaye aur ooski dusri shara’et bhi poori karti ho jo bayaan ki jaa chuki hai to zaruri hai ke insaan ooska 2. 50 fisad jo 2 misqaal aur 15 nakhuud hai bataure zakaat de aur agar woh oos miqdaar tak na pohoonche to oos par zakaat waajib nahi hai aur ooska Duusra Nisaab 21 misqaal hai ya’ni 105 misqaal par 21 misqaal ka izaafa ho to zaruri hai ke sirf 105 misqaal par zakaat de aur jo izaafa hua hai oos par zakaat nahi hai aur jitna bhi izaafa hota jaaye yahi hukm hai ya’ni agar 21 misqaal ka izaafa ho to zaruri hai ke tamaam tar miqdaar par zakaat de aur agar oos se kam izaafa ho to woh jo miqdaar ka izaafa hua hai aur 21 misqaal se kam hai oos par zakaat nahi hai aur agar oose shak ho ke nisaab ki had tak jaa pohoonchi hai to ehtayaat-e-waajib ki bina par zaruri hai ke tehqeeq kare.
      
1532. 
      Jis shakhs ke paas nisaab ke mutabiq sona ya chaandi ho agarche woh oos par zakaat de de laikin jab tak ooske paas sone chaandi pahle nisaab se kam na ho jaaye zaruri hai ke har saal oon par zakaat de.
      
1533. 
      Sone aur chaandi par zakaat oos suurat par waajib hoti hai jab who dhale huye sikko ki suurat mein ho aur oon ke zariye lain dain ka riwaaj ho aur agar oon ki marammat bhi ho chuki ho laikin lain dain ka rawaaj ho to zakaat ada karna zaruri hai laikin agar lain dain ka riwaaj khatm ho chuuka ho to chaahe marammat ho chuki ho zakaat ka ada karna zaruri nahi.
      
1534. 
      Woh sikke daar sona aur chaandi jinhein aurtein bataure zewar pahenti hon jab tak woh raa’ej hain ya’ni sone aur chandi ke sikkon ke taur par oon ke zariye lain dain hota ho ehtayaat ki bina par oon ki zakaat dena waajib hai laikin agar oon ke zariye lain dain ka rawaaj baaqi na ho to oon par zakaat waajib nahi hai.
      
1535. 
      Jis shakhs ke paas sona aur chaandi dono ho aur agar oon mein se koi bhi pehli nisaab ke barabar ho maslan ooske pas 104 misqaal chaandi aur 14 misqaal sona ho to oos par zakaat waajib nahi hai.
      
1536. 
      Jaisa ke pahle bataya gaya hai ke sone aur chaandi par zakaat oos suurat mein waajib hoti hai jab woh 11 mahine nisaab ke miqdaar ke mutabiq kisi shakhs ki milqiyat rahe aur agar 11 mahino mein sona aur chaandi pahle miqdaar se kam ho jaaye to oos shakhs par zakaat waajib nahi hai.
      
1537. 
      Agar kisi shakhs ke paas sona aur chaandi ho aur 11 mahine ke ba’d oose kisi dusri cheez se badal le ya oonhein pighlaa le to os par zakaat waajib nahi hai. Laikin agar woh zakaat se bachne ke liye sona aur chaandi se badal le ya’ni sone ko sone ya chaandi se ya chaandi ko chaandi ya sone se badal le to ehtayaat-e-waajib hai ke zakaat de.
      
1538. 
      Agar koi shakhs 12^th mahine mein sone ya chaandi ke sikke pighlaaye to zaruri hai yeh hai ke oon par zakaat de aur agar pighlaane ki wajah se oon ka wazan ya qeemat kam ho jaaye to zaruri hai ke oon cheezon ko phiglaane se pahle jo zakaat oos par waajib thi woh de.
      
1539. 
      Sone aur chaandi ke sikke jin mein ma’mool se zyaada dusre dhaat ki aamejish ho agar oonhein chaandi aur sone ke sikke kaha jaata ho to oos suurat mein jab woh nisaab ki had tak pohoonch jaaye oon par zakaat wajib hai goya oonka khaalis hissa nisaab ki had tak na pohoonche agar oohein sone aur chaandi ke sikke na kaha jaata ho to khwaha oonka khaalis hisa nisaab tak pohoonch bhi jaata ho oon par zakaat waajib nahi hai.
      
1540. 
      Jis shakhs ke paas sone aur chaandi ke sikke ho agar oon mein dusri dhaat ki aamejish ma’mool ke mutabiq hoto agar woh shakhs oon ki zakaat sone aur chaandi ki aise sikko mein de jin mein dusri dhaat ki aamejish ma’mool se zyaada ho to aise sikko mein de jo sone aur chaandi ke bane hue na ho laikin yeh sikke itni miqdaar mein hon ke oon ki qeemat oos zakaat ki qeemat ke barabar ho jo oos par waajib ho gayi hai to oos mein koi harj nahi hai.
      

Oont, gaaye aur bhed bakriyo ki zakaat

1531. 
      Oont, gaaye aur bhed bakriyo ki zakaat ke liye oon shar’et ke a’lawa jin ka zikr aa chuuka hai ek shart aur bhi hai aur woh yeh hai ke haiwaan saara sirf (khudru) joonglee ghaas charta raha ho. Lehaaza agar saara saal ya ooska kuch hissa kato hui ghaas khaaye ya aisi chaargah mein chare jo khud oos shakhs ke (ya’ni haiwaan ke maalik ki) ya kisi dusre shakhs ki milqiyat ho to oos haiwaan par zakaat waajib nahi hai agar woh haiwaan saal bahr mein ek mukhtasar miqdaar maalik ki mamlooka ghaas(ya chaara)khaaye jabke ab bhi aarefan oose kaha jaa sake ke oosne baahr hi ki ghaas khaayi hai to ooski zakaat waajib hai . Laikin oont, gaaye aur bhed ki zakaat ke waajib hone mein shart yeh nahi hai ke saara saal haiwaan be kaar rahe balkeh agar aabyaari ya hal chalaane ya oon jaise umuur mein oon haiwaano ka istefaada kiya jaaye jabke aarefan kaha jaa sake ke yeh saara saal bekaar rahe hain to oon ki zakaat dena zaruri hai balkeh agar na kaha jaa sake tab bhi ehtayaat ki bina par zaruri hai ke oon ki zakaat de.
      
1532. 
      Agar koi shakhs apne oont gaaye aur bhed ke liye ek aisi chaaragaah khareede jise kisine kaasht na kiya ho ya oose kiraaye (ya thehke) par haasil kare to oos suurat mein zakaat ka dena ehwat hai laikin wahan jaanwar charaane ka mehsool ada kare to zaruri hai ke zakaat de.
      
1533. 
      Oont ke nisaab 12 hain
      

Oont ke nisaab.

(1) 5 oont-iin ki zakaat do bhede hai aur jab tak oonto ki taa’dad oos had tak na pohoonche, zakaat waajib nahi hai.

(2) 10 oont –iin ki zakaat 3 bhede hain

(3) 15 oont –iin ki zakaat 3 bhede hain.

(4) 20 oont-iin ki zakaat 4 bhede hain.

(5) 25 oont-iinki zakaat 5 bhede hain.

(6) 26 oont-iinki zakaat ek aisa oont hai jo dusre saal mein daakil ho chuka ho

(7) 36 oont-iinki zakaat ek aisa oont hai jo teesre saal mein daakhil ho chuka ho.

(8) 46 oont-iinki zakaat ek aisa oont hai jo chowthe saal mein daakhil ho chuuka ho.

(9) 81 oont-iinki zakaat ek aisa oont hai jo paanchve saal mein daakhil ho chuuka ho.

(10) 73 oont-iinki zaakat ek aise oont ki hai jo teesre saal mein daakil ho chuuka ho.

(11) 91 oont-iinki zakaat ek aise oont hai jo chowthe saal mein daakhil ho chuuka ho.

(12) 121 oont aur oosse uupar jitne hote jaaye to zaruri hai ke zakaat dene wala ya to oon ka chaalis se chaalis tak hisaab kare aur har chaalis oonto ke liye ek aisa oont de jo teesre saal mein daakhil ho chuuka ho ya 50 se 50 tak hisaab kare aur har 50 oonto ke liye ek oont de jo chowthe saal mein daakhil ho chuuka ho ya 40 aur 50 dono se hisaab kare aur ba’az maqaamat par oosko ikhtayaar hai ke 40 se hisaab kareya 50 se laikin har suurat mein is tarah hisaab karna zaruri hai ke kuch baaqi na bache ya agar bache bhi to 9 se zyaada na ho maslan agar ooske paas 140 oont ho aur 40 ke liye ek aisa oont de jo teesre saal mein daakhil ho chuuka ho aur jo oont zakaat mein diya jaaye ooska maada hona zaruri hai. Laikin agar chhatte nisaab mein oos ke paas do saala ootni na ho to teen saala oont kafi hai aur agar agar woh bhi na ho to khareedne mein oose ikhtayaar hai ke kisi ko bhi khareed le.

1531. 
      Dono nisaabo ke darmiyaan nisaab waajib nahi hai lehaaza ek shakhs jo oont rakhta ho oonki ta’daad jo pahle nisab se jo 5 hai, badh jaaye to jab tak woh dusre nisaab tak jo 10 hai na pohoonche zaruri hai ke faqt 5 par zakaat de aur baaqi nisaabo ki suurat aisi hi rahegi.
      

Gaaye ka nisaab

1531. 
      Gaaye ke do nisaab hain:
      

Ooska pehla nisaab 30 hai. Jab kisi shakhs ki gaayo ki ta’daad 30 tak pohoonch jaaye aur woh shara’et bhi poori hoti ho jinka zikr kiya jaa chuuka haito zaruri hai ke gaaye ka ek aisa bachcha jo dusre saal mein daakhil ho chuuka ho zakaat ke taur par de aur ehtayaat-e-waajib ye hai ke woh bachhda ho. Ooska dasra nisaab 40 hai aur ooski zakaat ek bachhiya hai jo teesre saal mein daakhil ho chuki ho aur 30 aur 40 ke darmiyaan zakaat waajib nahi hai. Maslan jis shakhs ke paas 39 gaaye hai to zaruri hai ke woh sirf 30 gaaye ki zakaat de aur agar oonki ta’daad 40 se zyaada ho to jab tak oonki ta’daad 60 tak na pohoonch jaaye zaruri hai ke sirf 40 par zakaat de. Jab oonki ta’daad 60 tak pohoonch jaaye kkyoonki yeh ta’daad pahle nisaab se dogooni hai ooske liye zaruri hai ke do aise bhede zakaat ke taur par de jo dusre sal mein daakhil ho chuke ho aur isi tarah jo jo gaaye ki ta’daad bhadti jaaye to zaruri hai key a to 30 se 30 tak hisaab kare ya 40 se 40 tak ya 30 aur 40 dono ka hisaab kare aur oon par oos tariqe ke mutabiq zakaat de jo bataya gaya hai. Laikin zaruri hai ke is tarah hisaaab kare ke kuch baaqi na bache to 9 se zyaada na ho. Maslan agar ooske paas 70 gaaye ho to zaruri hai ke 30 aur 40 ke mutabiq hisaab kare aur 30 ke liye 30 aur 40 ke liye 40 ki zakaat de kyoonki agar woh 30 ki lehaaz se hisaab karega to 10 gaaye baghair zakaat diye reh jaayegi aur ba’az maqamaat, maslan 120 gaaye par ooska ikhtayaar hai jaise chaahe hisaab kare.
Bhed ka nisaab

1531. 
      Bhed ke 5 nisaab hain:
      

Pehla nisaab 40 hai aur ooski zakaat ek bhed hai aur jab tak bhedo ki ta’daad 40 tak na pohoonche oon par zakaat nahi hai.

Dasra nisaab 121 aur ooski zakaat 2 bhede hain.

Teesra nisaab 201 jiski zakaat 3 bhede hain.

Chowtha nisaab 301 jiski zakaat 4 bhede hain

Paanchwa nisaab 400 aur oos se oopar ki hai aur oon ka hisaab 100 se 100 tak karna zaruri hai aur har 100 bhedo par ek bhed di jaaye aur yeh zaruri nahi hai ke zakaat inhi bhedo mein se di jaaye balkeh agar koi aur bhede de di jaaye ya bhedo ki qeemat ke barabar nagdi de di jaaye to kaafi hai.

1531. 
      Do nisaabo ke darmiyaan zakaat waajib nahi. Lehaaza agar kisi ki bhedo ki ta’daad jo ki 40 hain zyaada ho laikin dusre nisaab tak jo 121 hai na pohoonchi ho to oose chahiye ke sirf 40 par zakaat de aur jo ta’daad oose zyaada ho oos par zakaat nahi hai aur ooske ba’d ke nisaab ke liye yahi hukm hai.
      
1532. 
      Oont, gaaye aur bhede jab nisaab ke had tak pohoonch jaaye to khwaha woh sab nar ho ya maada ho ya kuch nar ho ya maada ho to oonpar zakaat waajib hai.
      
1533. 
      Zakaat ke zaman mein gaaye aur bhains ek jaisi shumaar hoti hai aur a’rbi aur ghair a’rbi oont ek jaise hain. Isi tarah bhed, bakre aur doombe mein koi farq nahi hai.
      
1534. 
      Agar koi shakhs zakaat ke taur par bhed de to ehtayaat-e-waajib ki bina par zaruri hai ke kam az kam dusre saal mein daakhil ho chuke hon aur agar bakri di to ehtayaatan zaruri hai ke teesre saal mein daakhil ho chuki ho.
      
1535. 
      Jo bhed koi shakhs zakaat ke taur par de agar ooski qeemat ooski bhedo se ma’mooli si kam bhi ho to bhi koi harj nahi hai laikin behtar yeh hai ke aisi bhed de jiski qeemat ooski har bhed se zyaada ho. Neiz gaaye aur oont ke baare mein bhi yahi hukm hai.
      
1536. 
      Agar kayi afraad baa’ham hissedaar ho to jis jis ka hissa pahle nisaab tak pohoonch jaaye zaruri hai ke zakaat de aur jiska hissa pahle nisaab se kam ho oospar zakaat waajib nahi.
      
1537. 
      Agar kisi shakhs ki gaaye, oont ya bhede mukhtalif jagaho par ho aur woh sab milaakar nisaab ke barabar ho to zaruri hai ke oon ki zakaat de.
      
1538. 
      Agar kisi shakhs ki gaaye bhed ya oont bimaar ya aibdaar ho tab bhi zaruri hai ke oonki zakaat de.
      
1539. 
      Agar kisi shakhs ki saari gaaye, bhede, oont bimaar ho ya aibdaar ho ya boodhe ho to khud oonhi mein se zakaat de sakta hai laikin agar woh sab tandurst, bea’ib aur jawaan ho to oonki zakaat mein bimaar, boodhe ya aibdaar jaanwar nahi de sakta balkeh agar oon mein se ba’az tandrust aur ba’az bimaar, kuch a’ibdaar aur kuch bea’ib, kuch boodhe aur kuch jawaan ho to ehtayaat-e-waajib yeh hai ke oonki zakaat mein bea’ib, tandrust, aur jawaan jaanwar de.
      
1540. 
      Agar koi shakhs 11 mahine khatm hone se pahle apni gaaye, oont aur bhede kisi dusri cheez se badal le ya jo nisaab bataya gaya hai oose oon jaisi nisaab se badal le, maslan 40 bhede dekar 40 aur bhed le le to aisa agar karna zakaat ke bachne ki niyyat se na ho to oospar zakaat waajib nahi hai. Laikin agar aisa karna zakaat se bachne ki niyyat se ho to is suurat mein jabkeh dono cheezein ek hi nau’iyat ka faayeda rakhti ho maslan dono bhede doodh deti ho to ehtayaat-e-laazim hai ki ooski zakaat de.
      
1541. 
      Jis shakhs ko gaaye, bhed aur oont ki zakaat deni zaruri ho to agar woh oonki zakaat apne kisi dusre maal se de de to jab tak oon jaanwaro ki ta’daad nisaab se kam na ho to zaruri hai ke har saal zakaat de aur agar woh zakaat inhi jaanwaro mein se de aur woh pahle nisaab se kam ho jaaye to zakaat oospar waajib nahi hai. Maslan jo shakhs 40 bhede rakhta ho agar woh oonki zakaat apne dusre maal se de de to jab tak ooski bhede 40 se kam na ho zaruri hai ke har saal ek bhed de aur agar khud oon bhedo mein se zakaat de to jab tak oonki ta’daad 40 tak na pohoonch jaaye oos par zakaat waajib nahi hai.
      

Maal-e-Tijaarat ki Zakaat

Jis maal ka insaan mu’aaveza dekar maalik hua ho aur oosne woh maal-e-tijaarat aur faayeda haasil karne ke liye mehfuz rakha ho to ehtayaat ki bina par zaruri hai ke (mandarja-e-zel)chand shara’et ke saath ooski zakaat de jo ki 40^th hissa hai.

(1 ) Maalik baaligh aur a’qil ho.

(2) Maal ki qeemat kam az kam 15 misqaal sikkedaar sone ya’ni 105 misqaal sikkedaar chaandi ke barabar ho.

(3) Jis vaqt se oos maal se faayeda uuthhane ki niyyat ki ho oos par ek saal guzar jaaye.

(4) Faayeda uuthhane ki niyyat poore saal baaqi rahe. Pas agar saal ke dauraan ooski niyyat badal jaaye maslan oosko akhrajaat ki mad mein sirf karne ki niyyat kare to zaruri nahi ke oos par zakaat de

(5) Maalik ooos maal mein poora saal tasarruf kar sakta ho.

(6) Tamaam saal ooske sarmaaye ki miqdaar ya oosse zyaada par kahreedaar maujood ho. Pas agar saal ke kuch hisse mein sarmaaye ki miqdaar ka kareedaar na ho to oospar zakaat dena waajib nahi hai.

Zakaat ka Massraf.

1531. 
      Zakaat ka maal 8 maqaamaat par kharch ho sakta hai
      

(1) Faqeer- Woh shakhs jiske paas apne Ahl-o-ayaal ke liye saal bhar ke akhrajaat na ho faqeer hai. Laikin jis shakhs ke paas koi hoonar ya koi ja’edaad ya sarmaaya ho jisse woh apne saal bhar ke akhrajaat poore kar sakta ho woh faqeer nahi hai.

(2) Miskeen- Woh shakhs jo faqeer se zyaada tandrust ho miskeen hai

(3) Woh shakhs jo Imaam-e-Asr (a. s) ya naa’eb-e-Imaam ki jaanib se oos kaam par maa’moor ho ke zakaat jamaa kare, ooski nigaahdasht kare, hisaab ki jaanch padtaal kare aur jamaa kiya hua maal Imaam(a. s) ya na’eb e-Imaam ya fuq’raa ko pohoonchaaye.

(4) Woh kuffar jinhein zakaat di jaaye to woh deen-e-Islam ki taraf ma’el ho ya jang mein ya jang ke a’lawa musalmano ki madad kare. Isii tarah woh musalmaan jinka imaan oon ba’az cheezon par jo Paighambar-e-Islam (s. a. w. s) laaye hain kamzor ho laikin agar zakaat di jaaye to oonki imaan ki taqviyat ka sabab ban jaaye ya jo musalmaan Ali(a. s) ki wilaayat par imaan nahi rakhte laikin agar oonko zakaat de di jaaye to woh Ameerul momeneen ki wilaayat ki taraf ma’el ho aur oos par imaan le aaye .

(5) Ghulaamo ko khareed kar azaad karna-jiski tafseel ooske baab mein bayaan hui hai.

(6) Woh maqruz jo apna karz na ada kar sakta ho.

(7) Fisabeeliallah ya’ni woh kaam jiska faayeda tamaam musalmaano ko pohoonchta ho, massjid banana, aisa madarsa ta’ameer karana jahan deeni taalim di jaati ho, shahar ki safaayi karna neiz sadko ko pukhta banana aur oohein chowda karna aur inhi jaise dusre kaam.

(8) Ibne sabeel ya’ni woh musaafir jo safar mein nachaar ho gaya ho.

Yeh who madein jahan zakaat kharch hoti hai laikin maalik zakaat ko Imaam(a. s) ya na’eb-e-Imaam ki ijaazat ke baghair mad no4 mein kharch nahi kar sakta aur isi tarah ehtayaat-e-laazim ki bina par mad no7 ka hukm yahi hai aur mazkurah mado ke ahkaam aa’enda massa’el mein bayaan kiye jaayenge.

1531. 
      Ehtayaat-e-waajib yeh hai ke faqeer aur miskeen apne aur apne Ahl-o-ayaal ke saal bhar ke akhrajaat se zyaada zakaat na le aur agar ooske paas kuch raqam ya jins ho faqt ootni zakaat le jitni raqam ya jins oos saal ke saal bhar ke akhrajaaat ke liye kam padti ho.
      
1532. 
      Jis shakhs ke paas apne poore saal ka kharch ho agar woh oos ka kuch hissa iete’maal kar le aur ba’d mein shak kare ke jo kuch baaqi bacha hai ooske saal bhar ke akhrajaat ke liye kaafi hai ya nahi to woh zakaat nahi le sakta.
      
1533. 
      Jis hoonarmand ya saahebe jaayedaad ya taajir ki aamdani ooske saal bhar ke akhrajaat se kam ho woh apne akhrajaat poore karne ke liye zakaat le sakta hai aur laazim nahi hai ke woh apne kaam ke auzar ya jaayedaad ya sarmaaya apne akhrajaat ke massraf mein le aaye.
      
1534. 
      Jis faqeer ke paas apne aur apne Ahl-o-Ayaal ke liya saal bhar ka kharch na ho laikin ek ghar ka maalik ho jis mein woh rehta ho ya sawaari ki cheez rakhta ho aur oon ke baghair guzar basr na kar sakta ho to khawah yeh suurat apni izzat rakhne ke liye hi ho woh zakaat le sakta hai aur ghar ke saamaan, bartano aur garmi aur sardi ke kapdo aur jin cheezo ki oose zarurat ho oon ke liye bhi yahi hukm hai aur jo faqeer yeh cheezein na rakhta ho agar oonki zarurat ho to woh zakaat mein se khareed sakta hai.
      
1535. 
      Jo faqeer mehnat kar ke rozi kama sakta ho aur apna aur apne Ahl-o-Ayaal ka kharcha bardaasht kar sakta ho laikin susti ki wajah se rozi na kamaa raha ho, ooske liye zakaat lena jayez nahi hai. Woh t’alib-e-ilm jiske liye rozi kamaana, ooske tehseele ilm ki raah mein rukaawat ho, agar ooska ilm haasil karna waajib-e-aini na ho to kisi bhi suurat mein fuq’raa ke hisse ki zakaat nahi le sakta. Haan! agar ooska ilm haasil karna umoomi faayeda ka sabab ho to ehtayaat-e-laazim ki bina par Haakim-e-Shar’a ki ijaazat se sabeelillah ke hisse se le sakta hai jis faqeer ka hoonar seekhna mushkil na ho ehtayaat-e-waajib ki bina par zakaat par zindagi basar na kare laikin jab tak hoonar seekhne mein masshghul ho zakaaat le sakta hai.
      
1536. 
      Jo shakhs pahle faqeer raha ho aur woh kehta ho ke main faqeer hoon to agarche ooske kehne par insaan ko itmenaan na ho phir bhi oose zakaat de sakta hai. Laikin jis shakhs ke baare mein yeh m’aloom na ho ke yeh pahle faqeer raha hai ya nahi to ehtayaat ki bina par jab tak ooske faqeer hone ka itminaan na kar le, oosko zakaat nahi de sakta.
      
1537. 
      Jo shakhs kahe ke main faqeer hoon aur pahle faqeer na raha ho agar ooske kehne par itminaan na ho to oose zakaat nahi di jaa sakti.
      
1538. 
      Jis shakhs par zakaat waajib ho, agar koi faqeer oos ka maqruz ho to woh zakaat mein se apna karz wasool kar sakta hai.
      
1539. 
      Agar faqeer mar jaaye uar ooska maal itna na ho jinta oosne karza dena ho to karz khawah karze ko zakaat mein shumaar kar sakta ho balkeh agar matufi ka maal oospar waajib-ul-ada karze ke barabar ho aur ooske wirsa ooska karza na ada kare ya kisi wajah se karz khawa apna karza waapas na le sakta ho tab bhi woh apna karza zakaat mein shumaar kar sakta hai.
      
1540. 
      Yeh zaruri nahi ke koi shakhs jo cheez faqeer ko zakaat ke taur par ooske baare mein oose bataye ke yeh zakaat hai balkeh agar faqeer zakaat lene mein koft mehsus karta ho to mustahab hai ke oose maal to zakaat ki niyyat se hi diya jaayega laikin ooska zakaat hona oospar zaahir nahi kiya jaaye.
      
1541. 
      Agar koi shakhs yeh khayaal karte hue kisi ko zakaat de ke woh faqeer hai aur ba’d mein oose pata chale ke woh faqeer na tha ya massle se nawaakif hone ki bina par kisi aise shakhs ko zakaat de de jiske mutta’liq oose ilm na ho ke woh faqeer nahi hai to yeh kaafi nahi hai. Lehaaza oosne jo cheez oos shakhs ko bataure zakaat di thi agar woh baaqi ho to zaruri hai ke oos shakhs se waapas lekar mustaheq ko de aur agar khatm ho gayi hai to agar lene waale ko ilm tha ke woh maal-e-zakaat hai to insaan ooska ewaz oosse lekar mustaheq ko de sakta hai aur agar lene waale ko ilm na tha ke woh maal-e-zakaat hai to oose kuch nahi le sakta aur insaan ko apne maaal se zakat ka ewaz mustaheq ko dena zaruri hai. Ehtayaat-e-waajib ki bina par yahi hukm oos vaqt bhi hai jab oosne faqeer ke baare mein tehqeeq kar li ho ya kisi shar’ee gawahi ke taur par oose faqeer maana ho .
      
1542. 
      Jo shakhs maqruz ho aur apna karza na ada kar sakta ho aur agar ooske paas apna saal bhar ka kharch bhi ho tab bhi apna karza ada karne ke liye zakaat le sakta hai laikin zaruri hai ke oosne jo maal batuare karza liya ho oose kisi goonaah ke kaam mein kharch na kiya ho.
      
1543. 
      Agar insaan ek aise shakhs ko zakaat de jo maqruz ho aur apna karza na ada kar sakta ho aur ba’d mein oose pata chale oos shakhs ne jo karza liya tha woh goonaah ke kaam mein kharch kiya tha to agar woh maqruz faqeer ho to insaan ne jo kuch bhi oose diya ho sehme fuq’ra mein shumaar kar sakta hai.
      
1544. 
      Jo shakhs maqruz ho aur apna karza na ada kar sakta ho agarche woh faqeer na ho tab bi karza khwaha karze ko jo oose maqruz se wasool karna ho zakaat mein shumar kar sakta hi.
      
1545. 
      Jis musaafir ka zaade raah khatm ho jaaye ya oooski sawaari qaabil-e-iete’maal na reh jaaye agarche woh apne watan mein faqeer na bhi to tab bhi zakaat le sakta hai. Laikin agar woh kisi dusri jagah se karza lekar ya apni koi cheez bechkar safar ke akhrajaat haasil kar sakta ho to woh faqt itni hi miqdaar mein zakaat le sakta hai jiske zariye woh apni manzil tak pohoonch jaaye aur agar apne watan mein koi cheez farokht kar ke ya kiraaye par de, apne liye zaade raah muhaiyya kar sakta hai to ehtayaat-e-waajib ki bina par woh zakaat nahi le sakta.
      
1546. 
      Jo musaafir safar mein nachaar ho jaaye aur zakaat le aur agar ooske watan jaane tak zakaat mein se kuch bach jaaye aur oose zakaat dene waale ko waapas na pohooncha sakta ho to zaruri hai ke zaa’ed maal Haakim-e-shar’a ko pohooncha de aur oose bata de ke yeh maal zakaat ka hai.
      

Mustehqeen-e-zakaat ki shara’et

1531. 
      (Maal ka) maalik jis shakhs ko apni zakaat de sakta hai, zaruri hai ke woh shia ashna ashari ho. Agar insaan kisi ko shia samjhte hue zakaat de de aur ba’d mein oose pata chale ke woh shia na tha to zaruri ha ke dobaara zakaat de. Yahi hukm oos vaqt bhi hai jab oose kisi ke shia hone ke baare mein tehqeeq kar li ho ya shar’ee gawaahi ke taur par kisi ko shia maana ho.
      
1532. 
      Agar koi shia bachcha ya deewaana faqeer ho to insaan ooske sarparast ko is niyyat se zakaat de sakta hai ke woh jo kuch de raha hai woh bachche ya deewaane ki milqiyat hogi. Yeh bhi ho sakta hai ke insaan khud ya kisi ameen shakhs ke tawassat se zakaat ko bachche ya deewane par kharch kare. Zaruri hai ke zakaat ki niyyat oos vaqt kare jab woh zakaat oonke iste’maal mein laayi jaaye.
      
1533. 
      Jo faqeer bheekh maangta ho aur ooska faqeer hona saabit ho oose zakaat di jaa sakti hai laikin jo shakhs maal-e-zakaat goonaah ke kaam mein kharch karta ho zaruri hai ke oose zakaat na di jaaye balkeh ehtayaat yeh hai ke jise zakaat dena goonaah ki taraf ma’el karna ka sabab ho agarche woh oose goonaah ke kaam mein sirf na bhi kare oose zakaat na di jaaye
      
1534. 
      Jo shakhs sharaab peeta ho ya namaaz na padhta ho ya isii tarah jo shakhs khullam khulla goonaah-e-kabira ka martakab hota ho to ehtayaat-e-waajib yeh hai ke oose zakaat na di jaaye.
      
1535. 
      Jo shakhs maqruz ho aur apna karza na ada kar sakta ho ooska karza zakaat se diya jaa sakta hai khawah oos shakhs ke akhrajaat zakaat dene waale par waajib hi kyoon na ho.
      
1536. 
      Insaan oon logo ke akhrajaat jin ki kifaalat oon pe waajib ho. Maslan aulaad ke akhrajaat zakaat se ada nahi kar sakta laikin agar woh khud aulaad ka kharcha na de sakta ho to dusre log oonhein zakaat de sakte hai. Haan!agar oon waajib alnafqa afraad ka kharcha dene ke qaabil na ho laikin oospar zakaat waajib ho chuki ho to oonke akhrajaat zakaat se ada kar sakta hai.
      
1537. 
      Agar insaan apne bete ko zakaat is liye de takeh woh oose apni biwi, naukar, naukrani par kharch kare ya apna karza ada kare jab keh baaqi shara’et bhi maujood ho to oos mein koi harj nahi hai.
      
1538. 
      Baap apne bete ko sehme-fee sabeelillah mein se a’mli aur deeni kitaabein jinki bete ko zarurat ho khareed kar nahi de sakta. Laikin agar rafah a’ma ke liye oon kitaabon ki zarurat ho to ehtayaat ki bina par Haakim-e-shar’a se ijaazat le le.
      
1539. 
      Jo baap bete ki shaadi ki istetaa’at na rakhta ho woh bete ki shaadi ke liye zakaat mein se kharch kar sakta hai aur beta bhi baap ke liye aisa hi kar sakta hai.
      
1540. 
      Kisi aisi aurat ko zakaat nahi di jaa sakti jise ooska shauhar oose ooske akhrajaat deta ho aur aisi aurat jise ooska shauhar oose akhrajaat na deta ho laikin jo haakim-e-joor se ruju kar ke hi sahi, shauhar ko akhrajaat ke liye majboor kat sakti ho oose zakaat na di jaaye.
      
1541. 
      Jis aurat ne mut’aa kiya ho agar woh faqeer ho to ooska shauhar aur dusre log oose zakaat de sakte hai. Haan!agar aqd ke mauqe par shauhar ne yeh baat qabool ki ho ke ooske akhrajaat degaa ya kisi wajah se ooske akhrajaat dena shauhar par waajib ho aur aur woh oos aurat ke akhrajaat deta ho to oos aurat ko zakaat nahi di jaaa sakti.
      
1542. 
      Aurat apne faqeer shauhar ko zakaat de sakti hai khawah shauhar oos zakaat ko oos aurat par hi kyoon na kharch kare.
      
1543. 
      Sayyed ghair sayyed se haalat-e-majboori ke a’lawa zakaat nahi le sakta aur ehtayaat-e-waajib hai ke aisi majboori ho khums aur dusre zaraa’e aamdani ooske akhrajaat ke liye kaafi na ho. Isii tarah ehtayaat-e-waajib ki bina par zaruri hai ke agar mumkin ho to rozana sirf oosi din ke zaruri akhrajaat ki miqdaar mein zakaat lene mein ikhtefa kare.
      
1544. 
      Jis shakhs ke baare mein ma’loom na ho ke sayyed hai ya ghair sayyed, oose zakaat di jaa sakti hai. Haan!,agar woh khud sayyed hone ka daawaa kare aur maalik oose zakaat de de to maalik bari-e-zimme na hoga.