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Asian Journal of Multidimensional Research (AJMR)
https://www.tarj.in
76
AJMR
they don't make any practical effort to migrate,and in others, economic or legal opportunities are
limited.That is why we can evaluate migration as a result of a long-planned process, a moral
activity aimed at happiness and prosperity.
The second stage is directly related to the fact that migrants go abroad for work, education and
other purposes.At this stage, migrants are physically separated from their homeland, their social
and moral environment.However, their permanent influence on the ethosphere of the emigrant
countries is observed.The reasons for this are modern media and social networks.Migrants act as
a kind of specific portal between the recipient and the donor society, when they are living in a
new moral space, are learning new moral values, ideals and principles.In other words, migrant is
at the same time a carrier of moral norms, principles, values and ideals for both moral
environments - the recipient and the donor societies.
As the number of migrants increases, the moral image of the recipient state in the social
consciousness of the donor society undergoes a transformation.As a result of the increase in the
number of migrants who have achieved success and are able to provide economic well-being for
themselves and their families who have remained behind them, the desire of other people to
move to the countries where they moved also increases.Because the experience of people nearby
serves as a great motivation for the rest.On the other hand, the restrictions on language and
professional skills in the immigration policy of the recipient countries serve to increase the
activity of people in the donor society in these areas and to make practical efforts to learn the
new language and new profession.A potential migrant with language, sufficient knowledge, and
skills may never leave his home country for the rest of his life, but his knowledge, skills, and
abilities will serve the well-being of himself, his family, and his country.This can be justified
morally.
Another direct effect of migration on the moral environment is explained by the fact that every
migrant has the opportunity to be in constant contact with at least his family.As millions of
members of society live as migrants in another country, in a different moral environment, it
means that migration directly affects the moral environment of the million families left behind,
and indirectly affects the lives of other families and members of society.As mentioned above, the
achievements of modern information technology play an important role in this.As the number of
migrants increases, so does the impact of migration on the emigrant society.For example,
migrants are beginning to compare the two moral environments.Moral problems in the emigrant
state, differences in the ethosphere begin to be felt, attempts are made to solve these ethical
problems, to find solutions to them.On the other hand, as the relationship between the emigrant
state and the immigrant country increases, the number of migrants increases, the cultures of the
two countries begin to converge, the moral environment also interacts, the emigrant country
begins to study the history of the recipient state, the films of the immigrant society, the cultural
achievements become popular, the moral values begin to be accepted.All this determines the
direct impact of migration on the etosphere of the donor country.
The next manifestation of the impact of migration on the moral environment of the donor society
occurs when migrants return to their homeland.Significantly, the impact of migrants on the moral
environment in their home countries is more pronounced when they return than when they leave
as migrants.Because when they return from migration, migrants become the carriers of the
elements of the moral environment, moral norms, values in the recipient state, which they have
adopted and accepted.
ISSN: 2278-4853 Vol 10, Issue 9, September, 2021 Impact Factor: SJIF 2021 = 7.699
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