Homo Deus: a brief History of Tomorrow

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2
.      Benny  Shanon,  Antipodes  of  the  Mind:  Charting  the  Phenomenology  of  the  Ayahuasca  Experience
(Oxford: Oxford University Press, 2002).
3
. Thomas Nagel, ‘What Is It Like to Be a Bat?’, Philosophical Review 83:4 (1974), 435–50.
4
.      Michael  J.  Noad  et  al.,  ‘Cultural  Revolution  in  Whale  Songs’,  Nature  408:6812  (2000),  537;  Nina
Eriksen  et  al.,  ‘Cultural  Change  in  the  Songs  of  Humpback  Whales  (Megaptera  novaeangliae)  from
Tonga’, Behavior 142:3 (2005), 305–28; E. C. M. Parsons, A. J. Wright and M. A. Gore, ‘The Nature of
Humpback Whale (Megaptera novaeangliae) Song’, Journal of Marine Animals and Their Ecology 1:1
(2008), 22–31.
5
. C. Bushdid et al., ‘Human Can Discriminate More Than 1 Trillion Olfactory Stimuli’, Science 343:6177
(2014),  1370–2;  Peter  A.  Brennan  and  Frank  Zufall,  ‘Pheromonal  Communication  in  Vertebrates’,
Nature 444:7117 (2006), 308–15; Jianzhi Zhang and David M. Webb, ‘Evolutionary Deterioration of the
Vomeronasal Pheromone Transduction Pathway in Catarrhine Primates’, Proceedings of the National
Academy of Sciences 100:14 (2003), 8337–41; Bettina Beer, ‘Smell, Person, Space and Memory’, in
Experiencing New Worlds, ed. Jurg Wassmann and Katharina Stockhaus (New York: Berghahn Books,
2007), 187–200; Niclas Burenhult and Majid Asifa, ‘Olfaction in Aslian Ideology and Language’, Sense
and Society 6:1 (2011), 19–29; Constance Classen, David Howes and Anthony Synnott, Aroma:  The
Cultural  History  of  Smell  (London:  Routledge,  1994);  Amy  Pei-jung  Lee,  ‘Reduplication  and  Odor  in
Four  Formosan  Languages’,  Language and Linguistics  11:1  (2010),  99–126;  Walter  E.  A.  van  Beek,
‘The  Dirty  Smith:  Smell  as  a  Social  Frontier  among  the  Kapsiki/Higi  of  North  Cameroon  and  North-
Eastern Nigeria’,  Africa  62:1  (1992),  38–58;  Ewelina  Wnuk  and  Asifa  Majid,  ‘Revisiting  the  Limits  of
Language: The Odor Lexicon of Maniq’, Cognition 131 (2014), 125–38. Yet some scholars connect the
decline of human olfactory powers to much more ancient evolutionary processes. See: Yoav Gilad et
al.,  ‘Human  Specific  Loss  of  Olfactory  Receptor  Genes’,  Proceedings  of  the  National  Academy  of
Sciences 100:6 (2003), 3324–7; Atushi Matsui, Yasuhiro Go and Yoshihito Niimura, ‘Degeneration of
Olfactory Receptor Gene Repertories in Primates: No Direct Link to Full Trichromatic Vision’, Molecular
Biology and Evolution 27:5 (2010), 1192–200.
6
. Matthew Crawford, The World Beyond Your Head: How to Flourish in an Age of Distraction (London:
Viking, 2015).
7
.      Turnbull  and  Solms,  The  Brain  and  the  Inner  World,  136–59;  Kelly  Bulkeley,  Visions  of  the  Night:
Dreams,  Religion  and  Psychology  (New  York:  State  University  of  New  York  Press,  1999);  Andreas
Mavrematis,  Hypnogogia:  The  Unique  State  of  Consciousness  Between  Wakefulness  and  Sleep
(London:  Routledge,  1987);  Brigitte  Holzinger,  Stephen  LaBerge  and  Lynn  Levitan,
‘Psychophysiological Correlates of Lucid Dreaming’, American Psychological Association 16:2 (2006),
88–95;  Watanabe  Tsuneo,  ‘Lucid  Dreaming:  Its  Experimental  Proof  and  Psychological  Conditions’,
Journal of International Society of Life Information Science 21:1 (2003), 159–62; Victor I. Spoormaker
and Jan van den Bout, ‘Lucid Dreaming Treatment for Nightmares: A Pilot Study’, Psychotherapy and
Psychosomatics 75:6 (2006), 389–94.
11
The Data Religion
1
.      See,  for  example,  Kevin  Kelly,  What  Technology  Wants  (New  York:  Viking  Press,  2010);  César
Hidalgo, Why Information Grows: The Evolution of Order, from Atoms to Economies (New York: Basic
Books, 2015); Howard Bloom, Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st