Speech acts
This ecological analogy sheds light on a dispute over the question whether speech acts can profitably be studied in isolation from the conversations in which they occur. An empiricist framework, exemplified in John Stuart Mill’s A System of Logic, suggests attempting to discern the meaning of a word, for instance a proper name, in isolation. By contrast, Gottlob Frege (1884) enjoins us to understand a word’s meaning in terms of the contribution it makes to an entire sentence. Such a method is indispensable for a proper treatment of such expressions as quantifiers, and represents a major advance over empiricist approaches. Yet students of speech acts have espoused going even further, insisting that the unit of significance is not the proposition but the speech act. Vanderveken writes,
Illocutionary acts are important for the purpose of philosophical semantics because they are the primary units of meaning in the use and comprehension of natural language. (Vanderveken, 1990, p. 1.)
Why not go even further, since speech acts characteristically occur in conversations? Is the unit of significance really the debate, the colloquy, the interrogation?
Students of conversation analysis have contended precisely this, remarking that many speech acts fall naturally into pairs.[17] For instance, questions pair naturally with assertions when the latter purport to be answers to those questions. Likewise, offers pair naturally with acceptances or rejections, and it is easy to multiply examples. Searle, who favors studying speech acts in isolation, has replied to these considerations (Searle 1992). There he issues a challenge to students of conversation to provide an account of conversations parallel to that of speech acts, arguing as well that the prospects for such an account are dim. One of his reasons is that unlike speech acts conversations do not as such have a point or purpose. Green 1999 rejoins that many conversations may indeed be construed in teleological terms. For instance, many conversations may be construed as aimed at answering a question, even when that question concerns something as banal as the afternoon’s weather or the location of the nearest subway station. Asher and Lascardes (2003) develop a systematic treatment of speech acts in their conversational setting that also responds to Searle’s challenge. Additionally, Roberts (2004, 2012) develops a model of conversational kinematics according to which conversations are invariably aimed at answering what she terms a question under discussion (QUD). This view is best appreciated within the framework of the “scorekeeping model” of conversation, to which we now turn.
Speech Acts and Scorekeeping
Much literature concerned with speech acts is curiously disconnected from research in the semantics of natural language emphasizing pragmatic factors. For instance, Stalnaker (1972, 1973, 1974), Lewis (1979, 1980), Thomason (1990) and others have developed models of the kinematics of conversations aimed at understanding the role of quantification, presupposition (both semantic and pragmatic), anaphora, deixis, and vagueness in discourse. Such models typically construe conversations as involving an ever-developing set of Propositions that can be presupposed by interlocutors. This set of Propositions is the conversational common ground, defined as that set of Propositions that all interlocutors take to be true, while also taking it that all other interlocutors take them to be true. If a Proposition p is in a conversation’s common ground, then a speaker may felicitously presuppose p’s truth. Suppose then that the Proposition that Singapore has a unique King is in a conversation’s common ground at given point; then a speaker may felicitously utter a sentence such as ‘The present King of Singapore is wise,’ or ‘Singapore’s king is sleeping’. Other parameters characterizing a conversation at a given point include the domain of discourse, a set of salient perceptible objects, standards of precision, time, world or situation, speaker, and addressee. The set of all values for these items at a given conversational moment is often referred to as “conversational score”.
“Scorekeeping” approaches to language use typically construe a contribution to a conversation as a Proposition: If that “assertion” is accepted, then the score is updated by having the Proposition entered into common ground. In this spirit, MacFarlane (2011) considers an account of the speech act of assertion in terms an utterance’s capacity to update conversational score. Such an approach will, however, face a difficulty in explaining how two speech acts with the same content, such as an assertion that the Milky Way contains a black hole, and a conjecture that it does, will make different conversational contributions. An enrichment of the scorekeeping model would include sensitivity to differences such as these.
Another development in the scorekeeping model refines the teleological picture adumbrated above to incorporate Questions, construed (along the lines of Section 2.1) as sets of Propositions. When an interlocutor proffers an assertion that is not met with objections by others in the conversation, the Propositional content of that illocution will enter into common ground. When an interlocutor poses a question that is accepted by others, we may represent the change as an addition to Common Ground of the set of propositions that is the Interrogative content of that illocution. The presence of that Interrogative obliges interlocutors to work to rule all but one Proposition that is a complete answer to the Interrogative. Because Interrogatives stand in inferential relations to one another (Q1 entails Q2 just in case any answer to Q1 is an answer to Q2), one strategy for answering a question is to divide it into tractable questions that it entails: ‘How many covered bridges are there in Japan?’ can be answered by answering that question for each of that country’s 47 prefectures. Roberts (2004, 2012) develops the Question Under Discussion model of conversational dynamics according to which common ground contains a partially ordered set of Interrogatives in addition to a set of Propositions. This teleological approach to conversation bids fair to enrich our understanding of the relations of speech acts to other central topics within pragmatics such as presupposition and implicature.
Do'stlaringiz bilan baham: |