Everything Is F*cked


Notes Chapter 1: The Uncomfortable Truth



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Notes
Chapter 1: The Uncomfortable Truth
1
.
A. J. Zautra, Emotions, Stress, and Health (New York: Oxford University Press, 2003), pp. 15–22.
2
.
I don’t use the word hope in this book in the way it is typically used academically. Most academics
use  “hope”  to  express  a  feeling  of  optimism:  an  expectation  of  or  belief  in  the  possibility  of  positive
results.  This  definition  is  partial  and  limited.  Optimism  can  feed  hope,  but  it  is  not  the  same  thing  as
hope. I can have no expectation for something better to happen, but I can still hope for it. And that hope
can  still  give  my  life  a  sense  of  meaning  and  purpose  despite  all  evidence  to  the  contrary.  No,  by
“hope,”  I  am  referring  to  a  motivation  toward  something  perceived  as  valuable,  what  is  sometimes
described as “purpose” or “meaning” in the academic literature. As a result, for my discussions of hope,
I’ll draw on research on motivation and value theory and, in many cases, try to fuse them together.
3
.
M.  W.  Gallagher  and  S.  J.  Lopez,  “Positive  Expectancies  and  Mental  Health:  Identifying  the
Unique Contributions of Hope and Optimism,” Journal of Positive Psychology 4, no. 6 (2009): 548–56.
4
.
This is almost certainly an overstatement.
5
.
See Ernest Becker, The Denial of Death (New York: Free Press, 1973).
6
.
Am  I  allowed  to  cite  myself?  Fuck  it,  I’m  going  to  cite  myself.  See  Mark  Manson,  “7  Strange
Questions  That  Help  You  Find  Your  Life  Purpose,”  Mark  Manson.net,  September  18,  2014,
https://markmanson.net/life-purpose.
7
.
For data on religiosity and suicide, see Kanita Dervic, MD, et al., “Religious Affiliation and Suicide
Attempt,”  American  Journal  of  Psychiatry  161,  no.  12  (2004):  2303–8.  For  data  on  religiosity  and
depression,  see  Sasan  Vasegh  et  al.  “Religious  and  Spiritual  Factors  in  Depression,”  Depression
Research and Treatment, published online September 18, 2012, doi: 10.1155/2012/298056.
8
.
Studies done in more than 132 countries show that the wealthier a country becomes, the more its
population  struggles  with  feelings  of  meaning  and  purpose.  See  Shigehiro  Oishi  and  Ed  Diener,
“Residents  of  Poor  Nations  Have  a  Greater  Sense  of  Meaning  in  Life  than  Residents  of  Wealthy
Nations,” Psychological Science 25, no. 2 (2014): 422–30.
9
.
Pessimism is widespread in the wealthy, developed world. When the public opinion data company
YouGov surveyed people in seventeen countries in 2015 on whether they believed the world was getting
better, worse, or staying the same, fewer than 10 percent of people in the richest countries believed it
was getting better. In the United States, only 6 percent said it was getting better. In Australia and France,
that figure was only 3 percent. See Max Roser, “Good News: The World Is Getting Better. Bad News:
You  Were  Wrong  About  How  Things  Have  Changed,”  World  Economic  Forum,  August  15,  2018,
https://www.weforum.org/agenda/2018/08/good-news-the-world-is-getting-better-bad-news-you-were-
wrong-about-how-things-have-changed.
10
.
The  books  I  refer  to  are  Steven  Pinker’s  Enlightenment  Now:  The  Case  for  Reason,  Science,
Humanism,  and  Progress  (New  York:  Viking,  2018),  and  Hans  Rosling’s  Factfulness:  Ten  Reasons
We’re Wrong About the World—And Why Things Are Better Than You Think (New York: Flatiron Books,
2018). I needle the authors a bit here, but these are two excellent and important books.
11
.
This “corner to corner” phrase is a riff on Andrew Sullivan’s excellent piece on this same topic.
See Andrew Sullivan, “The World Is Better Than Ever. Why Are We Miserable?” Intelligencer, March
9, 2018.


12
.
Max  Roser  and  Esteban  Ortiz-Ospina,  “Global  Rise  of  Education,”  published  online  at
OurWorldInData.org, 2018, https://ourworldindata.org/global-rise-of-education.
13
.
For an exhaustive treatment of the historical reduction in violence, Pinker’s book is indispensable.
See Steven Pinker, The Better Angels of Our Nature: Why Violence Has Declined (New York: Penguin
Books, 2012).
14
.
Pinker, Enlightenment Now, pp. 214–32.
15
.
Ibid., pp. 199–213.
16
.
“Internet  Users  in  the  World  by  Regions,  June  30,  2018,”  pie  chart,  InternetWorldStats.com,
https://www.internetworldstats.com/stats.htm.
17
.
Diana  Beltekian  and  Esteban  Ortiz-Ospina,  “Extreme  Poverty  Is  Falling:  How  Is  Poverty
Changing
for
Higher
Poverty
Lines?”
March
5,
2018,
Our
WorldInData.org,
https://ourworldindata.org/poverty-at-higher-poverty-lines.
18
.
Pinker, The Better Angels of Our Nature, pp. 249–67.
19
.
Pinker, Enlightenment Now, pp. 53–61.
20
.
Ibid., pp. 79–96.
21
.
Vaccinations  are  probably  the  single  greatest  advancement  of  human  well-being  in  the  past  one
hundred  years.  One  study  found  that  the  WHO’s  global  vaccination  campaign  in  the  1980s  likely
prevented more than twenty million cases of dangerous diseases worldwide and saved $1.53 trillion in
health care costs. The only diseases ever eradicated entirely were eradicated due to vaccines. This is part
of  why  the  antivaccination  movement  is  so  infuriating.  See  Walter  A.  Orenstein  and  Rafi  Ahmed,
“Simply Put: Vaccinations Save Lives,” PNAS 114, no. 16 (2017): 4031–33.
22
.
G. L. Klerman and M. M. Weissman, “Increasing Rates of Depression,” Journal of the American

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