covenant
A covenant is a contractual agreement or com-
mitment that states the mutual duties and obliga-
tions of the parties involved. In the Abrahamic
religions of Judaism, Christianity, and Islam, it
has considerable theological significance because
it expresses the relation between God and humans
at specific moments in sacred history. Sometimes
it is understood as a bilateral agreement involving
mutual concord between God and his people, and
in other cases, it is given by God alone. Accord-
ing to the doctrines of these religions, God will
reward humans for heeding his commands and
punish them for forgetting or disobeying them.
The t
orah
of Judaism expresses the covenants
between God, humankind, and the people of
i
srael
that occurred in the times of Noah, a
bra
-
ham
, Isaac, Jacob, and d
avid
. The most impor-
tant such agreement in Judaism is the covenant
established at Sinai, which m
oses
conveyed to the
Israelites from God. Christians have regarded this
as the old covenant, or “testament,” which has
been succeeded by a new one given by J
esUs
in
the g
ospel
s.
In Islam, as in Judaism and Christianity, God
is believed to have established covenants with
both humankind and with sacred individuals (the
prophets) and their followers. The covenant men-
tioned most often in the q
Uran
is the one between
God and the people of Israel, which they are
blamed for breaking (for example, Q 2:83). The
key division expressed in the quranic agreements
is between those who honor God’s commands as
believers and those who do not—the forgetful and
the disbelievers. The most universal covenant is
the primordial one God established on the Day of
Alastu, when he brought forth all of Adam’s future
progeny and they acknowledged his oneness and
sovereignty (Q 7:172). Muslims are told that if
they remember to keep God’s covenant and fulfill
other conditions, they can return in the
aFter
-
liFe
to the
paradise
from which Adam had been
expelled for violating his agreement with God
(Q 2:35–36, 13:20–23). Those who do not will
face God’s curse and the fires of hell (Q 13:25).
Aside from Adam, other prophets who were party
to covenants with God were Abraham, m
oses
,
J
esUs
, and m
Uhammad
. In regard to Muhammad,
the Quran states that the prophets have all agreed
with God to believe in and help his future mes-
senger, the prophet of Islam (Q 3:81). In s
hiism
,
the idea of covenant has been shaped to promote
belief in its doctrines concerning Muhammad’s
holy family (the
ahl
al
-
bayt
) and the
imams
.
See also a
dam
and
e
ve
; c
hrisitianity
and
i
slam
;
holy
books
; J
Udaism
and
i
slam
;
sharia
.
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