Further reading: Robert Hillenbrand, “ ‘Ornament of
the World’: Medieval Cordoba as a Cultural Centre,”
in The Legacy of Muslim Spain, ed. Salma Khadra
Jayyusi. 2 vols. (Leiden: E.J. Brill, 1994), 1:112–135;
Maria Rosa Menocal, The Ornament of the World: How
Muslims, Jews, and Christians Created a Culture of
Tolerance in Medieval Spain (New York: Little, Brown,
2002).
cosmology
See
creation
.
Council on American-Islamic
Relations
(Acronym: CAIR)
CAIR is the largest Islamic civil liberties group in
the U
nited
s
tates
. It is headquartered in Wash-
ington, D.C., and has 28 regional offices in the
United States and Canada. It was founded in June
1994 by Omar Ahmad, a computer engineer from
the San Francisco Bay area. He is currently the
chairman of its board of directors, which has six
other members to promote a positive image of
Islam and Muslims in America. CAIR publishes
reports for the media, government, and local law
enforcement, including an annual civil rights
report documenting cases of discrimination.
Handbooks for local Muslim leaders demonstrate
how to safely participate in the public sphere
by holding
mosqUe
open houses and developing
interfaith relationships. In addition to monitoring
anti-Muslim hate crimes, CAIR publishes action
alerts on its Web site and by e-mail to promote
local activism.
On the national level, CAIR has sponsored
public relations campaigns showing Muslims as
fully American as well as organizing a voter reg-
istration drive. To help educate Americans about
Islam, CAIR has also assembled a package of
books and other resource materials that can be
purchased and donated to public libraries. It also
publishes a handbook that explains Islam to law
enforcement officials, a “community safety kit”
to help Muslims deal with religious and ethnic
K 168
cosmology
profiling and hate crimes, a survey of mosques in
the United States, and annual reports on the status
of Muslim civil rights. CAIR swiftly issued a con-
demnation of the attacks of September 11, 2001
and has organized interfaith memorial services on
subsequent anniversaries.
CAIR has also emerged as the leading Islamic
community service organization on the local
level. Local CAIR chapters spend the majority
of their time dealing with individual cases of
discrimination by advocating workplace, hos-
pital, and school accommodation of religious
practices. Since September 11, 2001, CAIR has
become increasingly involved in hosting confer-
ences, seminars, and town hall meetings to bring
together American Muslims, non-Muslims, and
government officials.
In addition to its primary goals of promoting
a positive image of Muslims in America, reduc-
ing ignorance about Muslims, and protecting
Muslim citizens from discrimination and criminal
violence, CAIR works with related organiza-
tions such as the m
Uslim
p
Ublic
a
FFairs
c
oUn
-
cil
(MPAC) and the American Muslim Council
(AMC) to lobby Congress on domestic issues and
in doing so attempts to promote Muslim unity on
a local and national level.
See also
civil
society
;
democracy
;
dialogUe
.
Vincent F. Biondo III
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