He took the glass with trembling hands, responding to my gesture with a beaming reciprocity of
kindness and equanimity, this man who had never touched alcohol in his life.
“Religious rules and prohibitions are important,” he said. “But they should not be turned into
unquestionable taboos. It is with such awareness that I drink the wine you offer me today,
believing with all my heart that there is a sobriety beyond the drunkenness of love.”
Just as Rumi was about to take the glass to his lips, I snatched it back and flung it to the ground.
The wine spilled
on the snow, like drops of blood.
“Don’t drink it,” I said, no longer feeling the need to continue with this trial.
“If you weren’t going to ask me to drink this wine, why did you send me to the tavern in the first
place?” Rumi asked, his tone not so much curious as compassionate.
“You know why,” I said, smiling. “Spiritual growth is about the totality of our consciousness,
not about obsessing over particular aspects. Rule Number Thirty-two: Nothing should stand
between yourself and God. Not imams, priests, rabbis, or any other
custodians of moral or
religious leadership. Not spiritual masters, not even your faith. Believe in your values and your
rules, but never lord them over others. If you keep breaking other people’s hearts, whatever
religious duty you perform is no good.
“Stay away from all sorts of idolatry, for they will blur your vision. Let God and only God be
your guide. Learn the Truth, my friend, but be careful not to make a fetish out of your truths.”
I had always admired Rumi’s personality and
known that his compassion, endless and
extraordinary, was what I lacked in life. But today my admiration for him had grown by leaps
and bounds.
This world was full of people obsessed with wealth, recognition, or power. The more signs of
success they earned, the more they seemed to be in need of them. Greedy and covetous, they
rendered worldly possessions their qibla, always
looking in that direction, unaware of becoming
the servants of the things they hungered after. That was a common pattern. It happened all the
time. But it was rare, as rare as rubies, for a man who had already made his way up, a man who
had plenty of gold, fame, and
authority, to renounce his position all of a sudden one day and
endanger his reputation for an inner journey, one that nobody could tell where or how it would
end. Rumi was that rare ruby.
“God wants us to be modest and unpretentious,” I said.
“And He wants to be known,” Rumi added softly. “He wants us to know Him with every fiber of
our being. That is why it is better to be watchful and sober than to be drunk and dizzy.”
I agreed. Until it turned dark and cold, we sat in the courtyard with a single red rose between us.
There was, beneath
the chill of the evening, the scent of something fresh and sweet. The Wine of
Love made our heads spin gently, and I realized with glee and gratitude that the wind no longer
whispered despair.
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