Divergence of Judaism and Islam


The Potential Importance of the Interreligious Dialogue



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The Divergence of Judaism and Islam Interdependence Modernity and

The Potential Importance of the Interreligious Dialogue
In view of these several efforts described, the question should certainly 
be posed as to why and how focus on an interreligious dialogue has the 
potential to move opposing sides toward some attitudinal moderation 
when religion is assumed to act as an escalatory influence in many of the 
explosive international/interethnic disputes occurring throughout the 
world. Indeed, some of the most prominent and widely accepted conclu-
sions in the field of social psychology relevant to intergroup relations can, 
on the basis of our experiences, offer insights into why and how such in-
tercultural dialogue rooted in religion has the potential to act as a positive 
factor in Israeli-Palestinian relations. On the most basic level, theoretical 
literature suggests that individuals will change their negative attitudes 
toward another group when they discover that others hold attitudes or 
beliefs similar to their own.
15
  The importance of discovering commonality in the other is being in-
creasingly acknowledged by other researchers concerned with intergroup 
reconciliation with attention to the interreligious element. For instance, 
referring to post-Apartheid efforts at reconciliation in South Africa, Kries-
berg has indicated that “insofar as reconciliation entails members of one 
communal group coming to believe that members of another communal 
group share important qualities with them, reconciliation contributes to 
constructive accommodations. Such beliefs are fostered by religious con-
victions that all humans are made in the image of God.”
16
  In this regard we can also refer to an example from Northern Ireland 
by Colin Knox and Joanne Hughes (the former a political scientist, the 
latter a social anthropologist), who reported on the favorable impact of 
intercultural activities and dialogue connected to religion upon Protes-
tant and Catholic participants.
17
  Furthermore, in his work Theatre of Power, Raymond Cohen cited the 
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