CUTTING- EDGE SCIENCE
August | 2020
AMIR TEMUR'S INTERPRETATION IN THE WORKS OF HAZRAT
NAVOIY
Khayitov Khamza Akhmadovich
He is a teacher of native language and literature at the 30th comprehensive school
of Bukhara district.
Akhmadov Humoyun Khamzayevich
2 nd year student of Bukhara State University, Faculty of History and Cultural
Heritage.
Abstract:This article discusses the artistic interpretations of the great historical figure
Amir Temur in classical literature, in particular, in the works of Hazrat Alisher Navoiy.
Key words:Shakhrisabz, Samarkand, Movorounnahr, Hazrat ul-abror, son-in-law of
the khan, Majolisun nafois, Khoja Boyazid, Bobo Sungu, Nasayim ul-muhabbat, Doro,
Iskandar, Faridun.
One day, Amir Temur's father gave him a flock of sheep and told him to come to the
market in Samarkand for money. When he sells the sheep for a thousand coins, the
market becomes. As he holds a piece of paper with a poem in it, he encounters a potter
explaining something to people. "Whoever buys this poem for a thousand coins will
succeed," he said. Without hesitation, Timur gave a thousand coins and took the paper.
"Read this to your father," said the man who sold the poem. Timur brings the paper and
gives it to his father. This is the rubai of the famous poet Kamal Khojandi, which reads:
"It is impossible to make a name for oneself in the world through oppression. Jamshid,
Suleiman, Alexander have passed, and it will be your turn. Make a name for yourself
when you are born. " A thousand and one doubts that my father must have fought a great
battle - Timur, trembling with suspicion, suddenly heard the words: "My son, you have
spent money in many good ways," said his father. - Now this wisdom must be strictly
followed for a lifetime. [1,161.]
Scholars from all over the world have been studying the personality of the great
commander Amir Temur, who is described in the legends as such a wise, generous,
prudent and thoughtful among our people. The great thinker Alisher Navoiy is also
highly respected in the works of Amir Temur. As a proof of our opinion, "Nasayim ul
muhabbat min shamayilul futuvvat" ("Nasayim ul muhabbat min shamayilul futuvvat"
written in 901 AH, 1495-1496 AD on the basis of many years of knowledge, experience
and conclusions accumulated in the last years of his life as a prelude) Here is a short
excerpt from the commentary "The winds of love that spread the fragrance of greatness"):
"Temurbek was famous when he was walking in the majesty of Khurasan's property,
when he was Andhudra, he went to the service of Bobo (meaning Sheikh Bobo Sungu
H.H) Then he sat down and ate some meat on a table in Bobo Illay. He took a sheep's
head and threw it at Temurbek. Temurbek was very wise and intelligent: "Khorasan is
called the heart of the earth. Ali Bobo referred us! " knowing this prophecy, he took the
property of Khorasan. And the tomb of Bobo Sungu is also in the town of Andhud.
[2,470.] We read and continue our thoughts from the works of another Hazrat: The
Sahibkiran conquered, conquered several territories, and inflicted great terror on the
enemy. The enemies became infidels, and the emperor ordered them to be annihilated.
Each soldier volunteered to be beheaded. Heads filled the air like stones in a flood.
Sharp daggers were everywhere. At that moment, two poor fellows came face to face
with the killers. One of the soldiers tried to cut off the head of one of them. If he doesn't
obey the horn, he's going to die! He took out his dagger and tried to cut off the head of
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