Catalogue of Arabic, Persian and Urdu Manuscripts
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Qadiria Shattaria Order (R.No.284) بحر الحیات Behar-ul-Hayat By Shah Muhamamd Ghaus Gawaliyari (d.970/1562)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: حمد بیحد و ثنای بیعدد مر حضرت خداوندی را کہ وحدہ لا شریک لہ صفت کمال است ۔۔۔ The present work is a translation of a Sanskrit work Amrit Kund, on the Hindu jogies practices. The translator Shah Muhamamd Ghaus addided in it the Shattari Sufi practices and tried to prove that Hindus and Muslims ways of practice are the same. Although the work has printed once but it is rare. (see: Maqamat-i-Ma’sumi, 1/221-23). (R.No. 285) آئینہ حقائق نما شرح جام جہان نما Aaina-i-Haqaiq Numa Sherih Jame Jahan Numa By Ibrahim Shattari Gujrati, Sh. (d.991/1583)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: الحمد للّاحد المحیط من الازل الی الابد والمدح للاحمد الواسطہ بین الواحد والاحد ۔۔۔ The original work Aaina-i-Haqaiq Numa is by Muhammad Shireen Maghrabi (d.809/1407), on the theory of Wahdatul Wujud. Sh. Ibrahim Shattari compiled a commentary on it. (see: Fehristwaray Kitabhay Farsi, 7/253). (R.No. 286) مجالس الابرار Majalis-ul-Abrar By Qutab-ud-Din known as Noor-ud-Din Shattari (c.11/17)
Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi. Beginning: بعد حمد خدای بی ہمتا جل و علا کہ کلمات انبیاء و اولیاء را رہنمای طالبان راہ معرفت و توحید کرد ۔۔۔ It is a collection of the sayings of Sh. Siraj-ud-Din Abdullah Sufi Shattari (d.1010/1601), it begins from 998 and ends at 1010. The author was a reputed Sufi of the Shattari order and compiled a book Siraj-ul-Salikeen (MS. preserved in the collection of Muhammad Iqbal Mujaddidi, Panjab Univrsity Library, Lahore (No.). The present collection of the sayings is important for the history of Shattari order and socio-religious atmosphir of 16th century of Sub-continent. (R.No.287) ارشاد العاشقین Irshad-ul-Ashiqeen By Muhammad Raza Shattari Lahori, Shah (d.1118/1707)
Naskh (Persian); the original MS. was in the possession of Mr. Mir Dad Khan, Peshawar. Beginning: defective The present author Shah Muhammad Raza Shattari Lahori belonged to the Shattari order of Shah Muhammad Ghaus Gawaliyari. He has collected the Shajarat of the Sufis especially the Shattari order; he also narrated the Aurad of the same order. He completed the work at Akbar Nagar in 1068/1658. One of its MS. is in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No.), see: Hadiqatul Awliya, pp.61-62 foot notes. (R.No.288) جامع الفوائد Jamiul Fawaid By Muhammad Ashraf Shattari Lahori (d.1108/1696)
Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No.). Beginning: الحمد للہ الذی اکرمنا بکرامت الایمان و فضلنا بعلم الیقین ۔۔۔ The MS. deals with Sufism and some disscussions of Fiqh, at the end of it the author gave his spiritual autobiography. He was a Persian poet, copied one of his poem in it. (see: Ahwal-i-Mashaikh-i-Kibar, the introduction). (R.No.289) رسائل سلسلۂ شطاریہ Risail-i-Silsila-i-Shattariya ff. 334 Nastaliq (Persian & Arabic); the original MS. was in the possession of Mr. Daudi, Lahore. This collection have the following discursess:
(بیان حضرت الوجود المطلق)
(عقیدہ فی بیان اہل الشہود)
(رسالہ وحدت الوجود والاشغال، شطاریہ)
(رسالہ سلاسل ثلاثہ)
(رسالہ امام محمد غزالی)
(رسالہ در بیان ذکر خفی و جہر)
(اشعۃ اللمات)
(رسالہ پردہ بر انداخت)
(رسالہ ابانۃ السیات لایزالۃ لیسیات الوھم) (R.No.289A) ذخیرۃ المشائخ Zakhiratul Mashaikh By Noor-ud-Din Muhammad Anwar (c.1110/1698)
Nastaliq (Persian); the original rotograph was in the possession of Sh. Muhammad Amir Shah Qadiri, Peshawar. Beginning: شکر و سپاس حمد بیقیاس مرصانعی را کہ نقش آفرینش تصویر نگار خانہ اوست ۔۔۔ The authr Sh. Noor-ud-Din Muhammad Anwar bin Muhammad Alam compiled the present work in 1110/1698 who was one of the disciples of Sh. Muhammad Raza Shattari Lahori (d.1108/1996), it deals with the practices of the sufis especially the Shattari order, and it is devied into 16 chapters. The work is important for the Shattari order. Qadiria Naushahia (R.No.290) احوال و مقامات نوشہ گنج بخش Ahwal Wa Maqamat-i-Nausha-i-Ghanj Bakhsh By Ahmad Baig Lahori (c.1107/1696)
Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal, Gujrat. Beginning: سپاس منزہ از قیاس و ستایش قدسی اساس سزاوار واجب الوجود است ۔۔۔ It is a tazkirah of the Sufis of Qadiri Naushahi branch, it provides the biographical informations of Haji Muhammad Nausha-i-Ghanj Bakhsh (d.1064/1653), the founder of this linage and his successors and disciples. It is completed in 1107/1696, the author Ahmad Baig Lahori lived in Sialkot, Dehli and Lahore. He was serving under Aurangzeb as Darogha, he was a Persian poet also with Ahmad takhalus and follower of Syed Muhammad Hashim bin Haji Nausha. See for details the editor’s introduction. (R.No.290A) تشریف الفقراء Tashrif-ul-Fuqara By Ghulam Muhaiy-ud-Din Bukhari Lahori, Faqir pp. 28 Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal, Gujrat. Beginning: الحمد للہ العلی العظیم والصلوۃ علی محمد رسولہ الکریم ۔۔۔ The present work deals with the biographical information of the Naushahi Sarahi branch of this order. The author was the founder of Faqir family of Lahore, who were in the service of Maharaja Ranjeet Singh. (see: Sharif-ul-Tawarikh). (R.No.291) تذکرہ نوشاہی Tazkirah Naushahi By Muhammad Hayat Rabbani Naushahi (d.1173/1759)
Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal, Gujrat. Beginning: الحمد للہ الذی تفرد بالوہبۃ الامدیۃ والشکر لمن ۔۔۔ It is a tazkirah of the Qadiri Naushahi branch of the Sufis, it has compiled in 1146/1733 as supplement to Ahwal Wa Maqamat-i-Nausha-i-Ghanj Bakhsh by Ahmad Baig Lahori (R.290). It has edited and published by Dr. Arif Naushahi. (R.No.292) مرأت الغفوریہ Mirat-ul-Ghafooria By Imam Bakhsh Lahori (c.1190/1777)
Nastaliq (Persian); the original MS. is preserved in the Central Library, Bahawalpur (No.890/103). Beginning: الحمد للہ رب العالمین والعقبتہ للمتقین والصلوۃ والسلام علی رسولہ محمد و آلہ و اصحابہ اجمعین ۔۔۔ It is also a tazkirah of the Naushahi Barqandazi branch, which compiled in 1190/1777, it is important for the biographical information of the later Naushahi Sufis, especially for Hafiz Qaim-ud-Din Muhammad Barqandaz Pakpatani (d.1155) and Sh. Abdul Ghafoor Ansari Jalandari (d.1186). Its text has edited by Dr. Moin Nizami and published from Islamabad. (R.No.293) تحائف قدسیہ Tahaif-i-Quddsiya By Pir Kamal Lahori (c.12/18) pp. 527 Nataliq (Versified Persian); the original MS. is preserved in the library of Mr. Muhammad Alim Mukhtar Haq, Lahore. Beginning: بحمد اللہ گزارض قلب بیدار ۔۔۔ It is also a tazkirah of the Naushahi branch of the Sufis compiled in 1186/1772, it is important for the biographical details of the later Sufis and important for the history of Naushahi order, it is not printed yet. Suhrawardi Order (R.No.294) حالات و مقامات شیخ جلال الدین سرخ اوچی بخاری Halat Wa Maqamat Sh. Jalal-ud-Din Surkh Uchi Bukhari By Muhammad Ramzan, Khalifa (c.1335/1916)
Naskh, Shikasta (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: الحمد للہ الذی ھدنا علی الصراط المستقیم و وعدنا بالجنت ۔۔۔ It is a biography of Sh. Jalal-ud-Din Surkh Uchi Bukhari (d.690/1291), buried at Uch, disciple of Sh. Baha-ud-Din Zakriya Multani. He lived with him 30 years took permission of the Suhrawardi order and settled at Uch by the orders of Sh. Sadar-ud-Din Arif (d. ), Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383) was his grandson and very celebrated sufi of his age. (see: Makhdum Jahanian Jhan Ghasht by Muhammad Ayub Qadiri, pp.54-58). (R.No.295) تحفۃ السرائر Tuhfatul Sarair By Fakhar Muhammad Ghaznavi (c.777/1376)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: الحمد للہ الذی اغرق المحبین ضربا فی بحر المعرفۃ والشوق واحرق العاکفین ۔۔۔ It is a collection of the sayings of Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383) of seven days only; it begins Zilqada 777/1376 because the author lived with the Makhdum for seven days. He gave the hedding of sir for every malfuz, so there are seven sir in it. The aurthor also reffered another collection of the malfuzat of the same Makhdum as Khazanatul Fawaid by Baha-ud-Din Yaqoob Bhatti (f.4a). For some details see: Fehrist-i-Mushtarik, 3/1336. (R.No.295A) جامع الفضلین Jamiul Fazlain By Syed Ahmad (c.12/18) ff. 32 Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: بعد از حمد و ثنای الہ بی ہمت و درود نامحدود سید انبیاء و رحمت آل و اصحاب ۔۔۔ This short discourse deals with Ilam-i-Kalam and compiled against the Shiat sect. The author discussed many issues of this subject and noteable one. (R.No.296) خزانۃ الفوائد جلالیہ Khazanatul Fawaid-i-Jalalia By Ahmad known as Baha Talanbi (c.781/1379)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: حمد بیعدد و ثنایٔ بیحد مر صانع موجودات جل جلالہ و عم نوالہ ر کہ بگردانید ۔۔۔ It is also a collection of the malfuzat Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383), compiled by Sh. Ahmad known as Baha bin Hassan bin Mahmood bin Suleman Talanbi. This collection is reffered Sairul Arifeen and Akhbar ul Akhyar, it is like a book of Fiqh. The author divided into 17 chapters and collected the sayings of the Makhdum according to these subjects. (see: Makhdum Jahanian Jhan Ghasht by Muhammad Ayub Qadiri, pp.196-99). (R.No.297) The Same
ff. 194 Nastaliq (Persian), scribed in 1297 a.h.; the original MS. was in the possession of Mr. Daudi, Lahore. (R.No.298) مناقب قطبی Manaqib-i-Quttabi ff. 176 Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: حمد بسیار مر خالقی را کہ ختم نبوت بر حضرت مصطفی صلی اللہ علیہ وآلہ وسلم کرد ۔۔۔ It is also a collection of Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383), this collection is important because it has many historical cross references of king Feroz Shah’s (period) like his invision of Thatha and rebalion of Gujrat. The author founded a town Nizampur near Samana. (see: Makhdum Jahanian Jhan Ghasht by Muhammad Ayub Qadiri, p.203). It is a very rare MS. no other copy is discovered in Pakistan, only another defective copy is preserved in the library of Asiatic Society of Bengal, Calcutta (no.1210, Cat.Persian MSS. p.567). (R.No.299)
Jamiul Waqiat Wal Barkat By Habibullah Farooqi (11/17) pp. 304 Nastaliq (Persian); its rotographs is in the possession of Dr. Tahir Jamil, Nishtar Hospital, Multan. Beginning: الحمد للہ رب العالمین الرحمن الرحیم والعاقبۃ للمتقین والصلوۃ والسلام علی رسولہ محمد و علی آلہ و اصحابہ ۔۔۔ It is collection of the sayings of Sh. Syed Sultan Ahmad Qattal Suhrawardi Multani (d. ), compiled by Sh. Habibullah bin Ibrahim bin Abu Saeed bin Taqi-ud-Din bin Sh. Ali Muttaqi Multani Makki (d. ). The author was teacher of Sh. Sultan Ahmad’s two sons and Imam of his Sheikh’s Mosque. As he narrated in this collection that he collected deals saying accourding to the other collections of the sayings of the Makhdums with dates and years but to follow the Hadith collections I have omitted the dates (p.195-96). It is a rare MS. no other copy is discovered. (R.No.300) تذکرۃ العاملین Tazkiratul Aamileen By Saifullah Lillahi Bukhari (c.12/18) ff. 50 Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Defective at the end. Beginning: الحمد للہ رب العالمین والصلوۃ والسلام علی سیدالانبیاء والمرسلین ۔۔۔ It is a collection of daily practices for the Sufis of Suhrawardi order, the author Mir Saifullah Lillahi bin Muhammad Makhdum ul Mulak who’s biographical details is not known to us, told that Mir Alam Shekih the celebrated sufi of this order used to do these Aurad. It is a rare MS. (R.No.301) تذکرۃ الابرار Tazkiratul Abrar By Abdul Ghafoor Asadi (c.11/17) ff. 189 Nastaliq (Persian); the original MS. is preserved in Andhra Pardaish, Government Library, Hyderabad Deccan. Beginning: الحمد للہ الذی رفع درجات اولیاء والسہم بمشاہدۃ جمال کبریائہ ۔۔۔ It is a tazkirah of Haji Abdul Wahab Bukhari Dehlvi (c.869-932/1464-1526), who was a well-known sufi of Suhrawardi order, have much followers in Sub-continent and Central Asia. His sons and disciples played very important role to restore this order. He had relations with the ruling eliet of his age. The author who gave his short biographical sketch at the end of the MS, who used to attend the meetings of Kh. Baqi Billa of Dehli (Zadul Maad, 1/ ). It is a rare and unique MS. no other copy is discovered. (R.No.302) کرامت نامہ Kiramat Nama By Mushtaq Ram Gujrati (c.11/17) pp. 421 Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal, Gujrat. Beginning: حمدے کہ لائق جناب قدس حضرت دادار پروردگار تواند بود ۔۔۔ It is a biography and collection of miricles of Shah Daula Daryai Gujrati (d.1087/1676) who was a celebrated sufi of the Panjab and have many followers from Panjab to Kashmir. The author was one of his non Muslims disciples. (see: Maqamat-i-Ma’sumi, 1/88-89). (R.No.303) سیر العارفین Sair-ul-Arifeen By Hamid Jamali Dehlvi (d.942/1536)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: حمدی کہ ابواب سعادت بر ارباب عبادت مفتوح گردد و سپاسی کہ شرگشتہ گاں بادیہ ۔۔۔ The present work is a tazkirah of the Sufis of the Sub-continent compiled in 938-941/1531-1535. The author was Sh. Hamid bin Fazalullah Jamali Dehlvi was a disciple of Sh. Sama-ud-Din Dehlvi (d.901/1495) and a Persian poet, the author of some other books also. Its text had published from Dehli. For details see:
(R.No.304) اخبار الاصفیاء Akhbar-ul-Asfia By Abdul Samad Ansari (c.1014/1606)
Shikasta (Persian); the original MS. is preserved in India Office Library (British Library), London (No. Ethe 641). Copy prepared from the microfilm of Mr. Hassan Nawaz Shah and Mr. Muhammad Umar. Beginning: حمد بر جہان افرین مرجان ۔۔۔ The author Abdul Samad bin Afazal Muhammad bin Yusuf Ansari was one of the sister’s son of Abul Fazal Allami. He completed the work in 1014/1606, he also compile the official letters of the Allami. For the details of other MS. see: Storey, C.A., Persian Literature, 1/2/893. (R.No.305) گلزار ابرار Gulzar-i-Abrar By Muhammad Ghausi Mandavi (d.1027/1618)
Nastaliq (Persian); the original MS. is preserved in the library of John Royland, Manchester, England. Beginning: این خطبۂ من سکۂ شاہی دارد ۔ این شاھی من شان آلہی دارد ۔۔۔ The author Muhammad Ghausi bin Hassan Mandavi was disciple of Sh. Sadar-ud-Din Muhammad Barodvi and Sh. Mahmood bin Jalal Gujrati, belonged to Shattari order. He started the work in 998/1590 and revised it till 1022/1613. The present work is a general tazkirah of the Sufis of the Sub-continent, especially Sufis of Gujrat and the Shattari order. Its text has published from Khuda Bakhsh Oriental Public Library, Patana and its Urdu translation is available also. See for some details:
(R.No.306) The Same ff. 419
Nastaliq (Persian); the original MS. is preserved in the collection of Dr. S.M. Ikram, Library of the Department of Social Sciences, Quaid-i-Azam University, Islamabad. (R.No.307) مجمع الاولیاء Majmaul Awliya By Badar-ud-Din Sirhindi, Sheikh (c.1001-1066/1592-1655)
Nastaliq, Shikasta (Persian); the original MS. is preserved in India Office Library (British Library), London (No. Ethe 645-46). Beginning: سپاس و ستائش مصوری را کہ لوح عدم را بنگارش عکوس صفاتی خود بیدار سپاراست ۔۔۔ The author Sh. Badar-ud-Din bin Ibrahim Sirhindi was the disciple of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani, wrote many books includind Hazrat-ul-Quddus. He completed the present work in 1044/1634, Ali Akbar the Karori of Sirhind barrowed the MS. from the author and issued it by his own name (Sanwat-ul-Ataqia, f.207), it is a general tazkirah of the Sufis especially the Sufis of Naqshbandi order because the author had belonged to this linage. The present MS. copy is the same in which the Karori made amendments. The author dedicated it to King Shah Jahan (1037-1068/1628-1658), this MS. is the autograph copy. (see for some details: Hasnatul Harmain, the introduction, p.56-65). (R.No.308) The Same
pp. 548 Nastaliq (Persian); the original MS. is preserved in Raza Library, Rampur. Prepaired this copy from the microfilm of Tehran University Library, Iran. Defective at the end.
Bahar-ul-Ansab Jadid By Muhammad Hakim Jami (c.1029/1619)
Nastaliq (Persian); the original MS. was in the possession of Maulavi Muhammad Yaqoob Farahi, Quetta. Beginning: حمد و سپاس یگانہ را کہ ذات پاکش منزہ و مبرا ست از نسب و نسبت بوالد و ولد ۔۔۔ The author Sh. Muhammad Hakim bin Haji Muhammad Jami compiled this work on the geological details of Sheikhul Islam Ahmad Jan Zindapeel (d. ), after one hundred years of the compilation of Rozatul Riyahin (by Darwaish Ali Bauzjani) in 1029/1619, it is written as the continuation of this work. (R.No.310) جامع السلاسل Jamiul Silasal By Majdud Din Badakhshi (c.1040/1630)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: سپاس نامہ بنام ایزد پاک ۔۔۔ The present work is compiled by Sh. Majdud Din bin Zaheer-ud-Din Muhammad bin Sh. Muhammad Khalilullah Badakhshi on the life, teachings and biographical details of his successors and other Sufis of Central Asia. The author was the younger son of the celebrated Sufi Sh. Khalilullah (d.1001/1592). The present MS. have many historical aspects, the Sh. has have relations with Mirza Suleman king of Badakhsha. See for other copies of the MS. Fehrist-i-Mushtarik, 11/892, 12/2213. (R.No.311) طبقات شاہ جہانی Tabqat-i-Shah Jahani By Muhammad Sadiq Hamadani Kashmiri (d.1052/1642)
Nastaliq (Persian); the original MS. is preserved in India Office Library (British Library), London (No. Ethe 705 435). Beginning: defective The present work is a biographical dictionary of the Ulama Sufis and poets from Amir Temur (770-807/1369-1405) to 1046/1636, Shah Jahan’s reign whole of the work is divided into ten tabqat (parts). Last two parts of the MS. deals with the author’s contemporaries. The author was follower of Kh. Baqi Billa and Kh. Hussam-ud-Din Ahmad (d.1043/1633), so he narrated some very notable informations of the disciples of these Sufis. See for some details:
(R.No.312) اسراریہ Asrariya
(c.1068-1071/1659-1661) By Kamal Muhammad Sanbahali Wasti pp. 496 Nastaliq (Persian); the original MS. is preserved in the library of Nadwatul Ulama, Lucknow. Beginning: الحمد للہ رب العالمین والصلوۃ علی محمد وآلہ و اصحابہ اجمعین اما بعد میگوید فقیر حقیر کمال محمد ۔۔۔ The present work is a biographical dictionary of the Sufis of Sub-continent; the author was disciple of Kh. Khurd s/o Kh. Baqi Billa, so he narrated many Sufis followers of these Sufis. It through a flood of light on the life and activities of the khaniqah of Kh. Baqi Billa in Feroz Shah Tughluq’s Mosque of fort. The work is very useful for the history of Sufism in medieval Muslim India. (For some details see: Zadul Ma’ad, 1/313-14). (R.No.313) مفتاح العارفین Miftahul Arifeen By Abdul Fatah Badakhshi (c.11/17)
Nastaliq (Persian); the original MS. is preserved in Shirani collection, Punjab University Library, Lahore (No. 1613/63-42). Beginning: الحمد للہ رب العالمین والصلوۃ علی رسولہ سید المرسلین و علی آلہ و اصحابہ و اہل بیتیہ اجمعین ۔۔۔ It is a tazkirah of the Ulama, Sufis and poets according to their dates of death, the author continued it till 1096/1684. The author was a son of Mir Muhammad Numan Badakhshi (d.1059/1649) who was the disciple of Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani, so he collected the biographical information of the Sufis of this branch. Other copy of the present MS. is preserved in the library of Darul Ulum, Deuband, Saharanpur. It has not published till. (See for details: Maqamat-i-Ma’sumi, 1/292-93). (R.No.314) معارج الولایت Maarij-ul-Walayat By Abdullah Abdi Khavaishgi Qusuri (About c.1043-1126/1633-1714)
Nastaliq (Persian); the original MS. is preserved in Azar collection, Punjab University Library, Lahore (No. 25-H) Beginning: سپاس بیقیاس خداوندی را کہ عالم را چون ۔۔۔ The present work is a tazkirah of the Sufis of Sub-continent, the author completed it in 1094/1682 and continued it to 1096/1684. The author copied the texts of the works of Sufis which are not available now. He also copied a Fatawa against Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani. It’s another copy is preserved in Shirani collection, Punjab University Library, Lahore (No.6281). It is not printed yet, see for the details of author’s life and works: Ahwal Wa Asar Abdullah Khavaishgi Qusuri, printed Lahore. (R.No.315) سلسلۃ المشائخ Silsilatul Mashaikh By Muhammad Usman Padkhabi (c.12/18)
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: الحمد للہ الذی فطر السماوات والارض و جعل الظلمات والنور ۔۔۔ The MS. deals with the 14 branches of the sufi orders, he also narrated some biographical informations and spiritual genealogical tables. The author Muhammad Usman bin Maulana Muhammad Ali Padkhabi, was disciple of his own father who was the follower of Habibullah Basuti, his linage ends at Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani. (R.No.316) قصہ مشائخ Qissa-i-Mashaikh (c.1146/1733) By Muhammad Zahid Attacki pp. 205 Shikasta (Persian); the rotograph is in the possession of Sh. Muhammad Amir Shah Qadiri, Peshawar. Beginning: افتتاح سخن آن کہ از اہل کمال ۔۔۔ الحمد للہ الذی ہدانا الی الاسلام و جعلنا من اُمۃ محمد سیدنا خیرالانام علیہ و علی آلہ و اصحابہ افضل الصلوۃ والسلام ۔۔۔ The author was one of the followers of Sh. Sadi Lahori (d.1108/1696), who was disciple of Sh. Adam Banuri (d.1053/1643). The writer Kh. Muhammad Zahid bin Kh. Azizullah collected the miracles of the Sufis of Naqshbandi order especially Sh. Sadi Lahori. (R.No.317) سلسلۃ الاولیاء Silsilatul Awliya By Muhammad Salih Kunjahi (d.1220-1307/1805/1889)
Nastaliq (Versified Persian); the original MS. is in the possession of Dr. Qureshi Ahmad Hussain Ahmad, Gujrat. Beginning: الحمد للہ الذی رب العالمین الرحمن الرحیم مالک یوم الدین ۔۔۔ The author was disciple of Kh. Ghulam Muhaiy-ud-Din Qusuri (d.1270/1854), he collected in this book some biographical details and chronograms for the dates of death of the Ulama and the Sufis from the Holy Prophet (PBUH) to his contemporaries. See for some details: Tazkira Ulama Wa Mashaikh Pakistan, 2/1112-26. (R.No.318) مجمع التواریخ Majma-ul-Tawarikh By Ghulam Muhaiy-ud-Din Kunjahi (c.1251-1284/1835-1867)
Nastaliq (Versified Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore. Beginning: الحمد للہ رب العالمین والصلوۃ والسلام علی رسولہ محمد وآلہ و اصحابہ و اتباعہ اجمعین ۔۔۔ The present work is a collection of chronograms for the dates of the death of Ulama and the Sufis. It begins from Khulafa-i-Rashideen to the death of Kh. Ghulam Muhaiy-ud-Din Qusuri (1270). The author Hafiz Ghulam Muhaiy-ud-Din bin Muhammad Salih Kunjahi, who died in the life time of his father, after his death his father collected the folios of the present MS. and gave it the shape of the book and sent it to Qusur to his Sh. Kh. Abdur Rasool. See for some details: Tazkira Ulama Wa Mashaikh Pakistan, 2/1127-36. (R.No.319) تاریخ الائمہ فی ذکر خلفاء الامۃ Tarikh-ul-Aaima fi Zikar Khulafa-il-Umma By Mahboob Ali Jafari Dehlvi (c.1200-1280/1785-1864)
Nastaliq (Persian); the original MS. is preserved in India Office Library (British Library), London. Beginning: الحمد للہ رب العالمین والصلوۃ علی سید ولد آدم محمد رسول اللہ فی الاولین والآخرین ۔۔۔ The author Mahboob Ali s/o Masahib Ali Jafari Dehlvi was the pupil of Shah Abdul Aziz and Shah Abdul Qadir Muhaddis Dehlvi. He refused to sighin on the Fatawa of Jihad of 1857, against the British. He was author of many other books. He started to compile the present MS. in 1244/1828 and completed in 1251/1836. The author collected the biographical information of the Imams from very beginning to Syed Ahmad of Ray Barili (d.1246/1836). He also narrated many events of the wars between the sikhs and Syed Ahmad as I witness. See for some details:
(R.No.320) تراجم لبعض الشخصیات البارزۃ Tarajim Libaaz-il-Shakhsiyat-il-Bariza By Abdul Sattar Dehlvi Makki (c.1286-1355/1870-1936)
Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. Beginning: غیلوم الاول امیر اطور المانیا ۔۔۔ It is the dates of the reigns of contemporary kings of the author. (R.No.321) ازھار البستان الطبیعۃ النشر فی ذکر اعیان کل عصر Izharul Bustanul Tabiatul Nashar fi Zikar Aaiyan Kull Asar
Abdul Sattar Dehlvi Makki (c.1286-1355/1870-1936)
Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. Beginning: الطبقۃ التاسعۃ فیھن مقر فی یمن الثمانمائۃ ۔۔۔ It is a biographical dictionary of the Ulama of Arabian countries, begins from 7th and ends at 14th century a.h. Its part from 10th to 14th century’s biographical informations is important. See for some details: Faiz-ul-Malikul Wahab by Abdul Sattar, the introduction of the editor. (R.No.322) سرد النقول فی تراجم العلماء الفحول Sardul Naqool fi Tarajim-il- Ulama-il-Fuhool By Abdul Sattar Dehlvi Makki (c.1286-1355/1870-1936)
Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. Beginning: الحمد للہ رب العالمین والصلوۃ والسلام علی اشعر من المرسلین ۔۔۔ It is a collection of the biographies of the well-known Ulama of 7th and 8th century a.h., it is a supplement to Al-Durrul Kaminah by Hafiz Ibn-i-Hajjar Asqalani. It is a rare source for the biographies of Ulama. (R.No.323) تحفۃ الاحباب فی بیان اتصال الانساب Tuhfatul Ahbab fi Bayan Itisal-il-Ansab By Abdul Sattar Dehlvi Makki (c.1286-1355/1870-1936)
Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. Beginning: الحمد للہ الذی یفعل فی سلکہ ما یشاء ۔۔۔ It is also a biographical dictionary of the Ulama those were contemporary and near contemporary of the author. It is very important account for the Ulama of Mecca. (R.No.324) نثر المآثر فیمن ادرکت من الاکابر Nasar-ul-Maasir Fiman Idrakat Min-il-Akabir By Abdul Sattar Dehlvi Makki (c.1286-1355/1870-1936)
Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. Beginning: الحمد لمن جعل العلم رومنہ عالیۃ تجری من تحتھا الانھار ۔۔۔ It is a collection of the certificates of the author taken from various Ulama of Hermain and Egypt, the author also narrated there biographical informations. (It is a Mujamul Mashaikh of the author). It is useful for the biographies of the contemporaries of the author. (R.No.325) تذکرہ مشائخ عیدروسیہ Tazkirah Mashaikh Eidrusiya pp. 300 Naskh (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: حمدی کہ بنور قدسش آراستہ اند ۔۔۔ It is a rare and unique MS. about the Eidrusiya order. It has very important biographical information of the Sufis of this order, no other copy is recorded. Download 451,57 Kb. Do'stlaringiz bilan baham:
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