Al-asma ul-husna ahmed hulusi


those  (conscious beings)  in the graves



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Bog'liq
the-beautiful-names

those 
(conscious beings)
 in the graves 
(bodies)
.”
(Quran 22:7) 
27
Quran 55:29 
28

Amantu’
comprises the six fundamentals of belief in Islam. It consists of belief in Allah, His 
angels, His books, His Rasuls, doomsday (life after death) and destiny (
qadar
), that all good and 
evil are from Allah.
29
Quran 84:19 


Al-Asma Ul-Husna 
57 
ASH-SHAHID 
The One who witnesses His existence through His own existence. 
The One who observes the disclosure of His Names and witnesses 
His manifestations! The enforcer of the reality that there is no other 
observer but Himself. 
AL-HAQQ 
The absolute and unequivocal Reality! The source and essence of 
every function in manifestation! 
 
AL-WAKIL 
The One who provides the means for self-actualization. The One 
who advocates and protects those who place their trust in Him, 
providing them with the most auspicious outcomes. He who believes 
in the potential of the name 
al-Wakil
in his own essence, will have 
confirmed his faith in all the Names (all his potentials). The source 
of the mystery of 
vicegerency
lies in this Name! 
AL-QAWWI 
The One who transforms His power into the enabling potential for 
the manifestation of existence (hence comprising the force of the 
whole of existence).
The One who forms the angelic state.
AL-MATIN 
The One who sustains the world of acts, the steadfast, the creator 
of robustness and stability, the provider of strength and resistance! 


The Beautiful Names 
58 
AL-WALIYY 
The One who guides and enables an individual to discover their 
reality and to live their life in accordance to their essence. It is the 
source of 
risalah
(personification of Allah’s knowledge) and 
nubuwwah
(prophethood), which comprise the pinnacle states of 
sainthood (
wilayah
). It is the dispatcher of the perfected qualities 
comprising the highest point of sainthood, 
risalah
, and the state one 
beneath that, 
nubuwwah
. While the expression of 
nubuwwah
is 
indefinitely functional, the expression of 
nubuwwah
applies only to 
earthly life. A 
Nabi
continues to live at the same state of perfection 
after death, but his explicit role as a 
Nabi
is no longer active. On the 
other hand, due to its inherent saintly qualities
risalah
continues 
infinitely (as it does with saints).

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