Al-asma ul-husna ahmed hulusi



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AL-MU’MIN 
The One who enables the awareness that He, by respect of His 
Names, is beyond what is perceived. This awareness reflects upon us 
as 
‘faith’
(
iman
). All believers, including Rasuls and angels, have 
their faith rested upon this awareness, which frees the mind from the 
enslavement of illusion. While illusion can deter the mind, which 
uses comparison to operate, it becomes powerless and ineffective in 
the sight of faith.
The inherent quality of the Name 
al-Mu’min
manifests itself 
directly from Awareness in one’s consciousness, thereby rendering 
obsolete the effect of illusion.
AL-MUHAYMIN 
The One who maintains and protects the manifestations of His 
Names with His own system (
al-Hafidhu war-Rakiybu ala kulli 
shay
)! 
Al-Muhaymin
also designates the One who safeguards and 
protects (the trust). 
The root word of 
al-Muhaymin
is 
amanah
(trust), mentioned in 
the Quran as the trust from which the heavens, the earth and the 
mountains refrained, but which ‘Man’ (the twin brother of the 
Quran) accepted. Essentially, it indicates the consciousness 
pertaining to the knowledge of the Names, symbolized as the angel 
‘SPIRIT’, which is then passed on to Man, the vicegerent on earth. 
25
Quran 36:58 


The Beautiful Names 
48 
That is, the ‘trust’ signifies living with the awareness that your 
essence is comprised of the Names. This works in conjunction with 
the name 
al-Mu’min
. The angel (force) named SPIRIT also 
possesses a form since it is also a manifestation, and as such, it is 
Hayy
and 
Qayyum
due to the perfection of its ‘faith’ in the infinite 
qualities of the Names. 
AL-AZIZ 
The One who, with His unchallengeable might, disposes as He 
wishes. The One whose will to do as He likes, nothing can oppose. 
This name works in parallel with the name 
Rabb
. The 
Rabb
attribute 
carries out the demands of the Aziz attribute! 
AL-JABBAR 
The One whose will is compelling. The corporeal worlds 
(engendered existence) are compelled to comply with His demands! 
There is no room for refusal. This ‘
jabr
’ (compelling) quality will 
inevitably express itself and apply its laws through the essence of 
beings.

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