Al-asma ul-husna ahmed hulusi



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the-beautiful-names

an’am
which means ‘domestic animal’ referring to the 
animalistic nature of mankind, i.e. eat, drink, sleep, sex etc., and 
dabbah
which refers to the material and earthly make-up of the 
biological body. The word 
shaytan
(satan) has been used to 
connote mankind’s tendency to reduce and limit their boundless 
consciousness, in respect of their essential Name composition, to the 
base bodily state. The word 
‘mountain’
is also seldom used to 
denote what it actually means; while it is more commonly employed 
to imply the ‘ego’, the ‘I’ or ‘I’ness. Also, when the word 
ardh
is 
used in reference to the 
‘body’
, the word 
‘mountain’
is seen to 
denote the 
‘organs’
of the body. For example, the verse 
‘the 
mountains walk but you perceive them to be still’
indicates the 
constant activity and renewal of our interior organs, which seem to 
be fixed like the mountains on earth.
The word 
zawj
is also used in various contexts to mean different 
things. While its most common usage is to mean 
‘partner in 
marriage’
it has also seen to be used in the context of consciousness 
implying the partner or 
equivalent of consciousness and the body 
that will fall into disuse at some point
. In fact, the 7
th
verse of 
chapter 56, 
al-Waqi’ah
, states ‘
azwajan thalathah
’ to mean 
‘three 
kinds’
not three wives! 


The Beautiful Names 
26 
If we evaluate the words of the Quran in a constricted literal sense 
and in reference to only one meaning, we will not only be doing 
grave injustice but also paving the pathway to the primitive belief 
that it is an obscure and inconceivable Godly book of commands! 
Whereas the Quran is the articulation, through revelation, of the 
Rabb
of the worlds (the source of the infinite meanings of the 
Names), giving us the knowledge about the system by which the 
implicit qualities of the Names manifest to create the explicit world. 
This is what 

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