583
He began by reading through the material from the sports club. Aomame was a highly
skilled trainer, popular with the members. Along with teaching general classes, she
was also a personal trainer. Looking through the copies of the daily schedule he could
figure out when, where, and how she trained these private clients. Sometimes she
trained them individually at the club, sometimes she went to their homes. Among the
names of her clients was a well-known entertainer, and a politician. The dowager of
the
Willow House, Shizue Ogata, was her oldest client.
Her connection with Shizue Ogata began not long after Aomame started working
at the club four years earlier, and continued until just before she disappeared. This
was exactly the same period during which the two-story apartment building at the
Willow House became a safe house for victims of domestic violence. Maybe it was a
coincidence, but maybe not. At any rate, according to the records, their relationship
appeared to have deepened over time.
Perhaps a personal bond had grown between Aomame and the old dowager.
Ushikawa’s intuition sensed this. At first it started out as the relationship between a
sports club instructor and a client, but at a
certain point, the nature of this relationship
changed. As Ushikawa went through the businesslike descriptions in chronological
order, he tried to pinpoint that moment. Something happened that transformed their
relationship beyond that of mere instructor and client. They formed a close personal
relationship that transcended the difference in age and status. This may even have led
to some secret emotional understanding between the two, a secret understanding that
eventually led Aomame down the path to murder Leader at the Hotel Okura.
Ushikawa’s sense of smell told him so.
But what
was
that path? And what secret understanding did they have?
That was as far as Ushikawa’s conjectures could take him.
Most likely, domestic violence was one factor in it. At first glance this seemed to
be a critical theme for the older woman. According to the records, the first time
Shizue Ogata came in contact with Aomame was at a self-defense class. It wasn’t
very common for a woman in her seventies to take a self-defense class. Something
connected with violence must have brought the old lady and Aomame together.
Or maybe Aomame herself had been the victim of domestic violence. And Leader
had committed domestic violence. Perhaps they found out about
this and decided to
punish him. But these were all simply hypotheses, and these hypotheses didn’t square
with the image Ushikawa had of Leader. Certainly people, no matter who they are,
have something hidden deep down inside, and Leader was a deeper person than most.
He was, after all, the driving force behind a major religious organization. Wise and
intelligent, he also had depths no one else could access. But say he really had
committed domestic violence? Would these acts have been so significant to these
women that, when they learned of them, they planned out a meticulous
assassination—one of them giving up her identity, the other risking her social
standing?
One thing was for sure: the murder of Leader was not carried out on a whim.
Behind it
stood an unwavering will, a clear-cut, unclouded motivation, and an
elaborate system—a system that had been meticulously crafted using a great deal of
time and money.
584
The problem was that there was no concrete proof to back up his conjectures. What
Ushikawa had before him was nothing more than circumstantial evidence based on
theories. Something that Occam’s razor could easily prune away. At this stage he
couldn’t report anything to Sakigake. Still, he knew he was on to something. There
was a certain smell to it, a distinctive texture. All the elements pointed in a single
direction. Something to do with domestic violence made the dowager direct Aomame
to kill Leader and then hide her away. Indirectly, all the information Bat had provided
him supported this conclusion.
Plowing through the materials dealing with the Witnesses took a long time. There
were an enormous
number of documents, most of them useless to Ushikawa. The
majority of the materials were reports on what Aomame’s family had contributed to
the activities of the Witnesses. As far as these documents were concerned, Aomame’s
family were earnest, devout followers. They had spent the better part of their lives
propagating the religion’s message. Her parents presently resided in Ichikawa, in
Chiba Prefecture. In thirty-five years they had moved twice, both times within
Ichikawa. Her father, Takayuki Aomame (58), worked in an engineering firm, while
her mother, Yasuko (56), wasn’t employed. The couple’s
eldest son, Keiichi Aomame
(34), had worked in a small printing company in Tokyo after graduating from a
prefectural high school in Ichikawa, but after three years he quit the company and
began working at the Witnesses’ headquarters in Odawara. There he also worked in
printing, making pamphlets for the religion, and was now a supervisor. Five years
earlier he had married a woman who was also a member of the Witnesses. They had
two children and rented an apartment in Odawara.
The record for the eldest daughter, Masami Aomame, ended when she was eleven.
That was when she abandoned the faith. And the Witnesses seemed to have no
interest at all in anyone who had left the faith. To the Witnesses, it was the same as if
Masami Aomame had died at age eleven. After this, there wasn’t
a single detail about
what sort of life she led—not even whether or not she was alive.
Do'stlaringiz bilan baham: