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Wikipedia: George Müller (27 September 1805 - 10 March 1898) -- a Christian evangelist and Director of the Ashley Down orphanage in Bristol, England, cared for 10,024 orphans in his life - He was well-known for providing an education to the children under his care, to the point where he was accused of raising the poor above their natural station in life - He also established 117 schools which offered Christian education to over 120,000 children, many of them being orphans - The theology that guided George Müller's work is not widely known, but was shaped by an experience in his mid twenties when he "came to prize the Bible alone as his standard of judgement"
Youth: Müller was born in Kroppenstaedt (now Kroppenstedt), a village near Halberstadt in the Kingdom of Prussia. In 1810, the Müller family moved to nearby Heimersleben, where Müller's father was appointed a collector of taxes. He had an older brother, Friedrich Johann Wilhelm (1803 - 7 Oct 1838) and, after his widowed father remarried, a half-brother, Franz (b 1822). His early life was not marked by righteousness - on the contrary, he was a thief, a liar and a gambler. By the age of 10, Müller was stealing government money from his father. While his mother was dying, he, at 14 years of age, was playing cards with friends and drinking. Müller's father hoped to provide him with a religious education that would allow him to take a lucrative position as a clergyman in the state church. He studied divinity in the University of Halle, and there met a fellow student (Beta) who invited him to a Christian prayer meeting. There he was welcomed, and he began regularly reading the Bible and discussing Christianity with the others who attended the meetings. After seeing a man praying to God on his knees, he was convinced of his need for salvation. As soon as he got home he went to his bed where he knelt and prayed. He asked God to help him in his life and to bless him wherever he went and to forgive him of his sins. He immediately stopped drinking, stealing and lying, and began hoping to become a missionary. He began preaching regularly in nearby churches and continued meeting with the other churches. -- Early work: In 1828, Müller offered to work with Jews in England through the London Society for Promoting Christianity Amongst the Jews, but upon arriving in 1829, he fell ill, and did not think that he would survive. He was sent to Teignmouth to recuperate and, whilst there, met Henry Craik, who became his life-long friend. When he recovered, however, he dedicated himself to doing the will of God. He soon left the London Society, convinced that God would provide for his needs as he did Christian work. Craik invited him to become a minister with him in Teignmouth and he became the pastor of Ebenezer Chapel in Devon and soon after, married Mary Groves, the sister of Anthony Norris Groves. During his time as the pastor of the church, he refused a regular salary, believing that the practice could lead to church members giving out of duty, not desire. He also eliminated the renting of church pews, arguing that it gave unfair prestige to the rich (based primarily on James 2:1-9). -- Theology: The theology that guided George Müller's work is not widely known, but was shaped by an experience in his mid twenties when he "came to prize the Bible alone as [his] standard of judgement". He records in his Narratives that "That the word of God alone is our standard of judgment in spiritual things; that it can be explained only by the Holy Spirit; and that in our day, as well as in former times, he is the teacher of his people. The office of the Holy Spirit I had not experimentally understood before that time. Indeed, of the office of each of the blessed persons, in what is commonly called the Trinity, I had no experimental apprehension. I had not before seen from the Scriptures that the Father chose us before the foundation of the world; that in him that wonderful plan of our redemption originated, and that he also appointed all the means by which it was to be brought about. Further, that the Son, to save us, had fulfilled the law, to satisfy its demands, and with it also the holiness of God; that he had borne the punishment due to our sins, and had thus satisfied the justice of God. And, further, that the Holy Spirit alone can teach us about our state by nature, show us the need of a Saviour, enable us to believe in Christ, explain to us the Scriptures, help us in preaching, etc. It was my beginning to understand this latter point in particular which had a great effect on me; for the Lord enabled me to put it to the test of experience, by laying aside commentaries, and almost every other book, and simply reading the word of God and studying it. The result of this was, that the first evening that I shut myself into my room, to give myself to prayer and meditation over the Scriptures, I learned more in a few hours than I had done during a period of several months previously. But the particular difference was, that I received real strength for my soul in doing so. I now began to try by the test of the Scriptures the things which I had learned and seen, and found that only those principles which stood the test were really of value." [article link]

George Müller - Robber Of The Cruel Streets (DVD)

George Müller (1805-1898) was a German playboy who found Christ and gave his life to serve Christ unreservedly. His mission was to rescue orphans from the wretched street life that enslaved so many children in England during the time of Charles Dickens and Oliver Twist. Müller did rescue, care for, feed, and educate such children by the thousands. The costs were enormous for such a great work. Yet, amazingly, he never asked anyone for money. Instead he prayed, and his children never missed a meal. This docu-drama presents his life story and shows how God answered prayer and met their needs. It is a story that raises foundational questions regarding faith and finances. Also included are two special documentaries on Müller and some of the lives affected by his work. [article link]

George Muller Audio Books as read by Peter-John Parisis (Mp3s)

Here you will find articles by or about George Muller, the man of faith, to encourage you to trust God for great things and to deepen your walk with God. We trust you will be encouraged to trust in the prayer-answering God for your needs. The Bible says "For all the promises of God in Him (Christ) are yea, and in Him (Christ) Amen, unto the glory of God by us" (2 Cor. 1:20) and "Jesus Christ is the same yesterday, and today, and forever" (Heb. 13:8). [article link]

My Utmost For His Highest - Oswald Chambers (1847-1917) Chambers was born in Aberdeen, Scotland, in 1874, the youngest son of a Baptist minister - A gifted artist and musician, Chambers trained at London's Royal Academy of Art, sensing God's direction to be an ambassador for Christ in the world of art and aesthetics - While studying at the University of Edinburgh (1895-96), he decided, after an agonizing internal battle, to study for the ministry - He died in Cairo on November 15, 1917, of complications following an emergency appendectomy - The complete story of his life is told in Oswald Chambers: Abandoned to God (1993)

Oswald Chambers sometimes startled audiences with his vigorous thinking and his vivid expression. Even those who disagreed with what he said found his teachings difficult to dismiss and all but impossible to ignore. Often his humor drove home a sensitive point: "Have we ever got into the way of letting God work, or are we so amazingly important that we really wonder in our nerves and ways what the Almighty does before we are up in the morning!" Oswald Chambers was not famous during his lifetime. At the time of his death in 1917 at the age of forty-three, only three books bearing his name had been published. Among a relatively small circle of Christians in Britain and the U.S., Chambers was much appreciated as a teacher of rare insight and expression, but he was not widely known. Chambers was born in Aberdeen, Scotland, in 1874, the youngest son of a Baptist minister. He spent his boyhood years in Perth; then his family moved to London when Oswald was fifteen. Shortly after the move to London, Oswald made his public profession of faith in Christ and became a member of Rye Lane Baptist Church. This marked a period of rapid spiritual growth, along with an intense struggle to find God's will and way for his life. -- A gifted artist and musician, Chambers trained at London's Royal Academy of Art, sensing God's direction to be an ambassador for Christ in the world of art and aesthetics. While studying at the University of Edinburgh (1895-96), he decided, after an agonizing internal battle, to study for the ministry. He left the university and entered Dunoon College, near Glasgow, where he remained as a student, then a tutor for nine years. In 1906 he traveled to the United States, spending six months teaching at God's Bible School in Cincinnati, Ohio. From there, he went to Japan, visiting the Tokyo Bible School, founded by Mr. and Mrs. Charles Cowman. This journey around the world in 1906-1907 marked his transition from Dunoon College to fulltime work with the Pentecostal League of Prayer. During the last decade of his life, Chambers served as: • traveling speaker and representative of the League of Prayer, 1907-10 • principal and main teacher of the Bible Training College, London, 1911-15 • YMCA chaplain to British Commonwealth soldiers in Egypt, 1915-17. He died in Cairo on November 15, 1917, of complications following an emergency appendectomy. The complete story of his life is told in Oswald Chambers: Abandoned to God (1993). [article link]

Abandoned to God: The Oswald Chambers Story (DVD)

Abandoned to God: Oswald Chambers Story DVD - From locations in England and Scotland, David McCasland shows you some of the places and describes key events and people that influenced the young Scottish preacher. Also includes an interview with Chambers' daughter Kathleen who shares memories of her father. Come away with a better understanding of this influential man of God. [article link]

Francis Schaeffer (1912-1984) - At one time an agnostic, Francis Schaeffer later became a Presbyterian minister with an ability to see how the questions of meaning, morals, and value being dealt with by philosophy, were the same questions that the Bible dealt with

Francis Schaeffer was a Presbyterian minister with an ability to see how the questions of meaning, morals, and value being dealt with by philosophy, were the same questions that the Bible dealt with, only in different language. Once an agnostic, Schaeffer came to the conclusion that Biblical Christianity not only gave sufficient answers to the big questions, but that they were the only answers that were both self-consistent and livable. With this conviction he became a man of conversation. Schaeffer taught that God is really there and He is not silent. He had spoken to man in the Bible as and a result we could have "true truth" about God and man. Knowing the dignity of man created in God's image, he placed a high value on creativity as an expression of that image. He opened his Swiss home to travelers to discuss these things. Later he began lecturing in universities and writing a number of books. Perhaps no other Christian thinker of the twentieth century, besides C.S. Lewis, has had more influence on thinking people. [article link]

Francis A. Schaeffer: The Early Years - MP3 Lectures & Resource List (Free - Mp3's)

Identification of the biblical emphasis in the thought and life of Francis and Edith Schaeffer, with a focus on the development of their early ministry in the United States and Europe and the founding of L'Abri. The course considers issues related to spiritual growth, the Christian family, the unity of the church, Christians and the arts, and various aspects of Christian ministry. [article link]

Francis A. Schaeffer: The Later Years - MP3 Lectures & Resource List (Free - Mp3's)

Continuation of material in Francis Schaeffer: The Early Years. An examination of the biblical emphasis in the thought and life of Francis and Edith Schaeffer, with focus on the developments in Schaeffer's theological, cultural, and social concerns from the time of L'Abri's founding until his death in 1984. [article link]

Watershed of the Evangelical World by Francis Schaefer (Mp3)

Francis Schaefer shares how the society of North America has succumbed to the humanistic values and ideals. Christian values and standards according to Scripture has all become irrelevant in this type of society. There is a need more then ever to believe and live the standards of the Scriptures. [article link]

Church History Francis Schaeffer 1912-1984 - Francis Schaeffer, the missionary to thinking people, shows us how to combine truth and love in reaching the lost for Christ (Mp3)

"Great Sermon!" I've enjoyed the whole series of the lectures on church history by Rev Michael Phillips. these are all very well presented, not only very educational but also interesting and edifying. I recommend this series highly. [article link]

Dr. Francis Schaeffer -- How Should We Then Live? The Christian Worldview Mankind's Hope for a Future -- (DVD)

Wondering what the past teaches us about the present? Francis Schaeffer's sweeping series on the rise and decline of Western thought and culture surveys history -- from the Roman Empire through the 20th century -- and offers biblical answers to modern problems. Features an interview with the late Dr. Schaeffer and his wife, Edith. Includes study guide. Set includes 10 episodes on two DVDs with a total running time of approximately 6 hours. [article link]

1881 - Present (2012) A.D. - Corrupt modern bible translations and compromised Seminaries and Universities - The modern Emergent [return to occult/paganism] Era - Westcott and Hort (1881), NIV (1972) Zondervan, NKJV (1979) Thomas Nelson Inc., ESV (2001) Crossway, etc.

Update: 1881 A.D. to Present (2012) - Corrupt modern bible translations and compromised Seminaries and Universities - The fourth and final section of this Church History Study isn't going to be quite as straight forward as the previous three sections where - It's going to take a little longer to bring material together for this part of the project - This last section isn't something that I have researched out the way that I had the previous sections - I have an idea or two of where to go in this study but I'm not exactly sure of the information that is needed or of how available it is to form the postings that are going to need to come together for this last section - This last section is still a Church History section and not a current events section and therefore the intention of this last section is to research and examine how we as a Church have gotten to where we are at today, but thankfully, not really to examine the events of today - In examining this last section it's possible, though not intended, that a couple of toes could get stepped on along the way - If your favorite pastor, teacher, or denomination gets dinged in this section and only a few will because we are only going to look at a couple of almost generic case studies and any toes that are stepped on is an unintended byproduct of the study - If your favorite pastor or teacher does get dinged a little in this study section it's probably because they deserve it -- God bless everyone ~ David Anson Brown
The concept of this section is going to be to look at the phenomenon of the rise [and fall] of the Christian Church Denominations, a practice that is almost exclusive to this period of Church history. Most Denominations if not all originally started with the best of intentions but what is it that has continually and systematically gone so wrong with the Church Denominational system? The following posts are going to be a look at a system, a flawed system, that quite possibly might have been more of an intentionally designed faulty system. A system where the flaws are built in and perpetuated simply in order to benefit one class of people at the expense and discomfort of the majority of the others. A system though where in actuality the desires and designs of a few greedy men have actually outpaced the built in flaws of the system itself. The problem with Denominations is that though they might start out well not a single one has been able to finish well. -- Colossians 4:17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfill it [finish well]. [article link]

Holiness Movement at a Crossroads - By the late 19th century, the Wesleyan-Holiness Movement floundered at the edge of a sectarian snakepit, divided by race, region, and national boundaries - Yet from this doubtful setting, the Church of the Nazarene arose -- Nazarenes Reflect On Their Past: They Shared a Dream by Stan Ingersol, Denominational Archivist

Early in the 19th century, Sarah Lankford combined the women's prayer groups of two Methodist in New York City to create the Tuesday Meeting for the Promotion of Holiness. That action, coupled with the publication of Boston pastor Timothy Merritt's Guide to Christian Perfection, marked the Holiness Movement's advent. ... John Inskip, J.A. Wood, and other Methodist clergy initiated a new phase of the movement after the Civil War. The National Camp Meeting Association for the Promotion of Holiness fostered specialized meetings throughout the United States. But Inskip was dead by 1890, while Wood had retired to California and preached occasionally from Phineas Bresee's pulpit. A democratic spirit pervaded the Holiness Movement. Bishops could control Methodist clergy but not the laity who led many local, county, and state Holiness associations. Some were headed by women excluded from leadership in other areas. Independent-minded evangelicals defied the Methodist Discipline and used a local preacher's license as authority to conduct revivals, even competing with local pastors. By century's end, the Wesleyan-Holiness Movement included sectarian "come-outers," "put-outers" dismissed from their churches, and Methodist loyalists. The fragmenting Holiness revival posed daunting questions: would anyone--could anyone--gather the pieces? [article link]

Did the Denominational name begin on shaky ground? - He goes on to write that the naming of the (Nazarene) Church was the work of Joseph Widney - "For Widney, the name "Church of the Nazarene" **conveyed nothing explicit about the Methodist doctrine or the experiences of conversion and entire sanctification - It was much more an expression of late-nineteenth-century "Jesus of history" theology, which preferred the name "Jesus" to the more exalted name "Jesus Christ" - The "Jesus of history" [Jesus of Nazareth] was not so much the eternal Second Person of the Trinity who on the Cross made a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world" as He was the human Person remembered for words and deeds whom Christians were to follow as Teacher and Example - Widney's subsequent religious pilgrimage bears out the connoation of low Christology, and also low ecclesiology, that the term suggested" -- 'Concerned Nazarenes' Facebook Page

Did the Denominational name begin on shaky ground? At the beginning of TCotN [The Church of the Nazarene] both Phineas Bresee and Joseph Widney were made general superintendent "for life". This info is from the book by Carl Bangs "Phineas F. Bresee", 1995, Beacon Hill Press of Kansas City. p. 196-197; He goes on to write that the naming of the Church was the work of Joseph Widney. "For Widney, the name "Church of the Nazarene" conveyed nothing explicit about the Methodist doctrine or the experiences of conversion and entire sanctification. It was much more an expression of late-nineteenth-century "Jesus of history" theology, which preferred the name "Jesus" to the more exalted name "Jesus Christ." The "Jesus of history" was not so much the eternal Second Person of the Trinity who on the Cross made a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world," as He was the human Person remembered for words and deeds whom Christians were to follow as Teacher and Example. Widney's subsequent religious pilgrimage bears out the connoation of low Christology, and also low ecclesiology, that the term suggested." It is suggested that Bresee accepted the Name because he did not know Widney's true theology. To Bresee the name "Nazarene" represented Jesus association with the common man. So what was the outcome with Widney? He became increasing seperated from the Nazarenes and eventually started his own church. "He wrote a number of books on the borderline of politics, history, and culture. These were laced with mysticism and with a core theme of Aryan racial theory (Q. Nazism?). He developed a syncetistic religion followed by relatives and friends in his privately built "Beth-El", A Chapel and Manse of the Church of the All-Father" (or "All Fader")." (P. 214). Notice that this was not someone outside the Naz. throwing mud. This was published by Beacon Hill. Are we seeing sowing and reaping? It is amazing to me how quickly things seemed to change. Yet as we see from the origins our name, one of our first Generals began on shaky ground. -- posted by Robert Bruce Fruehling at 'Concerned Nazarenes' Facebook Page [article link]

The CalvaryChapelAbuse.com website - Sue says -- January 4, 2012 at 7:48 pm, 4 years ago I read "Pagan Christianity" by Frank Viola and it was a very freeing book - Also another book that's really helped me heal is "The Subtle Power of Spiritual Abuse" by Dave Johnson and Jeff VanVonderen

Reaching4Truth says: January 3, 2012 at 3:01 pm -- Hanna, you said: “I still keep my hopes up that we will find a church, but as I have said before..in our town it is all about who can have the biggest church, who can draw the largest crowd, who can own more hotels and claim more territory on the monopoly board. People have no idea what the Pastor is purchasing in terms of real estate and investments, and they don't really even care because they trust him completely.” -- This is not just a phenomenon in your town, but is widespread everywhere. Because in this era, pastors have been given celebrity status and encouraged to build their kingdoms, their resume, on ideas borrowed from the business realm. Over time they've been seduced by numerous voices from without and within the evangelical world, to produce measurably “effective” and “successful” ministries.. Pursuing and inculcating worldly business values and methodologies and wrongly applying them to the church and the realm of ministry. And basically it turns out to be an abandonment of their allegiance to the Lord in exchange for the approval of men and the respect of men, both in the church and in the world. -- Pastors and ministry leaders have been seduced by things appealing to their pride to pursue accomplishments and a measure of renown - respectability - for themselves. To be someone that others in the community (church and beyond) look up to and speak well of. -- Through many avenues and means, Christian pastors and ministry leaders have received worldly advice dressed up in acceptable Christian language, and coming from trusted “christian” sources. I employ the quotes because to look at the nature of what has come to be accepted as wise Christian insight and counsel, through resources such as Leadership Journal and Christianity Today, just to name two among a plethora of resources with a large readership among pastors, is to find, if one compares the “wisdom” offered from such sources, they wander quite a distance from sound spiritual wisdom or true compatibility with the word of God. -- Our pastors have been drinking from poisoned wells, even from what have been in the past trusted Christian sources. But, minus the requisite discretion and discernment that is expected of those we trust, a scourge has set upon the churches. Having listened to and consulted the voices of so many Pied Pipers in the business realm, there is very little left now of truly Holy Spirit-inspired leadership. We have been in the business of exchanging the truth of God for a lie for so long that we can barely distinguish the difference. Church and ministry leaders, in their efforts to win the worldly (yes I mean “worldly”) to Christ through clever means, have drunk deeply from the wells of “vain philosophy and empty deceit”. And we are sadly observing the results of that exchange. -- Clever wolves have entered in, and/or risen up from our midst, and had their effect upon the churches. I have observed with great sadness and sobriety the Christian establishment being given over to a host of clever lies and the spirit of the world. -- And hero worship has had a lot to do with it. A WHOLE lot to do with it. I think it's for lack of (or for need of) a hero in our lives that we (pastors and their flocks) have become worshippers of admired Christian men, inclined to enshrine them in a sort of “holy glow” - a sort of spiritual ‘static' where we assume they will always and forever continue in a faithful path, as if they can do no wrong and, like their Lord, were immaculately conceived of the Holy Spirit. -- We have been, the whole lot of us - pastors and others alike - led onto deceptive paths because of having given our unquestioning trust to men with feet of clay. I believe we have entered a time of the Lord cleaning house, and waking His people up from a long slumber, a longer slumber than we would guess, wherein the enemy has now effectively infiltrated the mustard tree and overspread the churches. -- Jesus was careful to warn us that these days would come, and tremendous deception all around us was given as a key sign of the nearness of His return. He led with “See to it THAT NO MAN DECEIVES YOU.” It was much more a matter of having our eyes/hearts exercised to recognize cleverly cloaked deception and delusion than it was ever a call to make an idol of earthly Jerusalem, for instance. JESUS is to be our focus; ALWAYS JESUS. We were instructed not to put our trust in man, but only IN HIM. -- So… pastors are to blame, for having wandered from the scriptures as their sole source of spiritual light, life and guidance, and succumbing to spiritual blindness… but so are we. We are living in a time of strong hero worship, leading to strong delusion, with sobering effect. The sooner we return our affection to the LORD and away from faulty leaders, the better for all of us. -- Chuck Smith is simply one example of what hero worship - the desire to elevate a hero in our midst (besides Jesus) can lead to. By giving our indiscriminate trust to men we admire, we forget that they can be just as prone to sin and error as the rest of us. The mercy of God is a great need in all of our lives, and our relationship with Him is to be first and foremost. I need these reminders as much as the next person. --- Lord, I'm thankful for your MERCY and your GREAT, GREAT kindness to us. Help us wind our way out of this mess we find ourselves in and into singlehearted allegiance to You and affection for your word. Clean us up and restore the broken places? and rekindle our love for YOU. [article link]

The Subtle Power of Spiritual Abuse By David Johnson and Jeff Vanvonderen (Bethany House, 1991, 2005) 235 pages -- The Subtle Power of Spiritual Abuse discusses unhealthy spiritual patterns in a constructive and helpful way - There are many books that attempt to address various unhealthy spiritual patterns, but often with the goal of stigmatizing them and promoting the churches or belief systems of the authors - I have read a number of these type of books and found these more interested in putting down people of different beliefs than anything else - That's nothing new in religious literature-the "I'm right and you're a heretic" approach has been around for nearly 2000 years, the 21st century version is "I'm right, you're a cult" - Some of these books may help people identify with some troubling practices and discuss recovery strategies, but the over-generalizing, demonizing, building of composite stories (which make things look much worse) and theological biases get in the way of making the books really helpful towards solving any problems