Curriculum Vitae Ismail Kurbanhusein Poonawala



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Curriculum Vitae
Ismail Kurbanhusein Poonawala
Office Address: Department of Near Eastern Languages & Cultures, 378 Humanities Bldg.

University of California at Los Angeles, Los Angeles, CA 90095-1511

Tel: (310) 206-1391

Fax: (310) 206-6456

e-mail: < poonawal@humnet.ucla.edu> or
Home Address: 28749 Covecrest Drive, Rancho Palos Verdes, CA 90275-3364

Tel: (310) 377-3711


Professional Training and Education
1964-68 Ph.D. in Islamic Studies (Interdisciplinary degree awarded by Center for Near Eastern

Studies, University of California, Los Angeles; fields of study: i) Arabic language and

Literature; ii) Persian language & literature; iii) Islamic history from pre-Islamic days to present; iv) Greek and Islamic philosophy).
Dissertation topic: “Al-Qāḍī al-Nuʿmān and His Urjūza al-Mukhtāra: Critical edition with introduction and English summary.” Thesis advisor & Chair of the Doctoral Committee, Prof. Gustave von Grunebaum.

1960-64 M.A. (with distinction) in Arabic language & literature, Department of Arabic language

& literature, Cairo University, Egypt.
Dissertation topic: “Al-Sulṭān al-Khaṭṭāb: Ḥayātuhu wa-shiʿruhu” (Al-Sulṭān al-ḳhaṭṭāb: His Life and Poetry). Thesis advisor Prof. ʿAbd al-ʿAzīz al-Ahwānī. (Examiners included Profs. Shawqī Ḍayf and Ḥusayn Naṣṣār, and the dissertation was publicly defended).

1957-59 M.A. (with distinction) Bombay University, India, Arabic major and Urdu minor.

1952-57 B.A. (Honors with distinction) Bombay University, India, Arabic major and Islamic Studies minor.
Research Experience and Teaching Positions Held
1974-2012 Professor of Arabic & Islamic Studies, Department of Near Eastern Languages &

Cultures, University of California, Los Angeles.

1982-87 Chair, Interdisciplinary Graduate Program in Islamic Studies, UCLA.

1971-74 Research Associate, Center for Middle Eastern Studies, Harvard University, Cambridge,

Mass.

1968-71 Assistant Professor, Institute of Islamic Studies, McGill University, Montreal, Quebec,



Canada.

1964-68 Research Assistant to Prof. Gustave von Grunebaum, Director, Center for Near Eastern

Studies at the University of California, Los Angeles.

Publications

Books:


  1. Al-Sulṭan al-Khaṭṭāb : Ḥayātuhu wa-shiʿruhu. Cairo: Dār al-Maʿārif, 1967.

    Study of a Medieval Yemeni Ismāʿīlī poet’s life and his works with a critical edition of his Dīwān. The first part of his dīwān, depicts Khṭṭāb’s deep devotion to his faith, his commitment to the Ismāʿīlī daʿwa, and the Neoplatonic yearning for the return of his soul to its original terrestrial habitat. However, it is the second part which depicts in vivid colors his life and the struggles for power he waged on elder brother and the subsequent killings of both the brothers cannot be explained except in terms of religious zeal. The latter part was edited from a unique manuscript that had been recently discovered in Jīzān, Saudi Arabia. Without the discovery of the second part, with the Dīwān of his elder brother Sulaymān, Khaṭṭāb’s life story would have remained a puzzle wrapped up in mystery.






  1. Al-Urjūza al-Mukhtāra by al-Qāḍī al-Nuʿmān: Critical edition with notes and introduction. Montreal/Beirut: Institute of Islamic Studies, McGill University/al-Maktab al-Tijārī, 1970.

    One of the longest urjūza (consisting of 2375 verses) in Arabic literature dealing with the thorny question of succession to the Prophet Muḥammad. The author defends the Shīʿī-Ismāʿīlī point of view in favor of ʿAlī and the Fāṭimid imams while refutes the interpretations held by non-Ismāʿīlī sects.





  2. Biobibliography of Ismāʿīlī Literature. Malibu, Calif.: UCLA, von Grunebaum Center for Near Eastern Studies/Undena Publications, 1977.

    The material for the biobibliography of more than two hundred authors and 1,300 titles, mainly in Arabic and Persian, was culled from a wide variety of Ismāʿīlī and non-Ismāʿīlī sources. This information was corroborated and augmented by scrutinizing a large number of Ismāʿīlī manuscripts preserved in private family collections among the Bohra community of India.





  3. The History of al-Ṭabarī, vol. IX: The Last Years of the Prophet, the Formation of the State. Translation with annotations. Albany, NY: State University of New York Press, 1990.

    The History of al-Ṭabarī is by common consent the most important universal history produced in the world of Islam. The author often quotes his sources verbatim and traces the chain of transmission to an original source. This volume covers approximately the last two and a half years of the Prophet’s life. Al-Ṭabarī’s account if full of graphic details and vivid descriptions which makes it delightful to read. In many instances, the narrative seems as though it must have been experienced directly. The animated dialogues, turns of phrases in reported speech, moments of humor – all these seem redolent of Ṭabarī’s literary talent. The volume is also richly annotated.



  4. Al-Sulṭan al-Khaṭṭāb : Ḥayātuhu wa-shiʿruhu [Al-Sulṭān al-Khaṭṭāb: His Life and Poetry]. Second revised and expanded edition with English introduction. Beirut: Dār al-Gharb al-Islāmī, 1999.

    The revised edition contains English introduction and several poems from the Dīwān of his brother Sulaymān that throws light on their relations and other historical events, esp. in the northern Yemen. The trio: Khaṭṭab, the first dāʿī Dhuʾayb and the Ṣulayḥid Queen Arwā, played a major role in the establishment the Mustaʿlī-Ṭayyibī daʿwa at a critical moment in Yemeni history.





  5. Kitāb al-Iftikhār by Abū Yaʿqūb al-Sijistānī. Critical edition with notes and English introduction. Beirut: Dār al-Gharb al-Islāmī, 2000.

    Written towards the end of his life, Kitāb al-Iftikhār is a highly polemical work. It gives a succinct outline of Ismāʿīlī creed wherein the author strived hard to harmonize Ismāʿīlī Shīʿism with Neoplatonism. At the same time Sijistānī tries to Islamicize the basic Neoplatonic vocabulary by equating certain key Qurʾānic terms with this vocabulary. English introduction analyzes the contents under the following four headlines: theology, cosmology, anthropology and eschatology.





  6. The Pillars of Islam (Daʿāʾim al-Islām): vol. I: Acts of Devotion and Religious Observances, by al-Qāḍī al-Nuʿmān. Translated by A. A. A. Fyzee. Completey revised and annotated by Ismail Kurbanhusein Poonawala. New Delhi: Oxford University Press of India, 2002.

    It was commissioned by the Fāṭimid caliph-imam al-Muʿizz both for the use of the state as well as the Ismāʿīlī community. Al-Muʿizz had scrutinized the entire work chapter by chapter and section by section. It is therefore considered by the Mustaʿlī-Ṭayyibī Bohras as the greatest authority on Ismāʿīlī law upto the present day and it remains a source of supreme authority in their legal matters. The Pillars of Islam is the first authoritative English translation. The first volume discusses faith, devotion, ritual purity, prayer, funerals, alms tax, fasting, pilgrimage, and jihād.





  7. The Pillars of Islam (Daʿāʾim al-Islām): vol. II: Laws Pertaining to Human Intercourse, by al-Qāḍī al-Nuʿmān. Translated by A. A. A. Fyzee. Completey revised and annotated by Ismail Kurbanhusein Poonawala. New Delhi: Oxford University Press of India, 2004.

    The second volume deals with a wide range of subjects such as food, dress, medicine, oaths, hunting, ritual slaughter, business transactions, marriage, divorce, inheritance, criminal punishments, the question of apostasy, and the etiquette of judges.





  8. Adʿiyat al-ayyām al-sabʿa [Invocations for the seven days of the week], by the Fāṭimid caliph-imam al-Muʿizz li-Dīn Allāh. Text edited with notes and introduction by Ismail Poonawala. Beirut: Dār al-Gharb al-Islāmī, 2006.

    English introduction deals with the authorship of the Adʿiya and Ismāʿīlī doctrines as reflected in those supplications, esp. the Islamic concept of tawḥīd, creation myth and cosmology, and cyclical history.





  9. Kitāb al-Maqālīd al-malakūtiyya [Book of the Keys to the Kingdom], by Abū Yaʿqūb al-Sijistānī. Critical edition with notes and English introduction. Beirut/Tunis:Dār al-Gharb al-Islāmī, 2011.

    It is a major work of Sijistānī composed after the Kitāb al-Yanābīʿ. It represents an advanced stage of adapting Neoplatonism to Shīʿī-Ismāʿīlī doctrine and aligning it with the Islamic doctrine of tawḥīd. English introduction discusses Sijistānī’s life, the early doctrinal controversy in the Iranian school of Ismāʿīlī thought, the structure and organization of Kitāb al-Maqālīd, its contents and sources.





  10. Turks in the Indian Subcontinent, Central and West Asia: TheTurkish Presence in the Islamic World, edited by Ismail K. Poonawala. New Delhi: Oxford University Press of India, 2016 (to be released at the end of his year).

    The papers edited in this volume were delivered on the occasion of the 19th Giorgio Levi Della Vida Award and Conference in Islamic Studies held by the Gustave von Grunebaum Center for Near Eastern Studies at the University of California, Los Angles, on May 18-19, 2010. The recipient of the award Professor C. E. Bosworth had selected the theme “The Turkish Presence in the Islamic World.”




Works in Progress:

Revised and expanded edition of Biobibliography of Ismāʿīlī Literature.



Critical edition of al-Majdūʿ’s Fihrist.



Articles in Refereed Journals & Chapters in Books


  1. Al-Waḥda bayn Miṣr waʾl-Yaman fiʾl-ʿahd al-Fāṭimī [The union between Egypt and Yemen during the Fāṭimid rule], Ṣawt al-Sharq, Cairo, 28-29 Sept. 1964.



  2. “The evolution of al-Jabartī’s historical thinking as reflected in the Muzhir and the ʿĀjāʾib,” Arabica, vol. 15 (1968), pp. 270-88.



  3. “Al-Qāḍī al-Nuʿmān’s works and the sources,” The Bulletin of the School of Oriental and African Studies, London University, vol. 36 (1973), pp. 109-15.



  4. “A reconsideration of al-Qāḍī al-Nuʿmān’s madhhab,” The Bulletin of the School of Oriental and African Studies, London University, vol. 37 (1974), pp. 572-79.



  5. “Al-Sijistānī and his Kitāb al-Maqālīd,” in Essays on Islamic Civilization Presented to Niyazi Berkes, ed. D. P. Little, Leiden: E. J. Brill, 1976, pp. 274-83.



  6. “An Ismāʿīlī refutation of al-Ghazālī,” in Proceedings of the 30th International Congress of Human Sciences in Asia and North Africa, held in Mexico City, Mexico, 1976. Mexico, 1982, Middle East, vol. I, pp. 131-34.




  1. “Ismāʿīlī sources for the history of South-West Arabia,” in Studies in the History of Arabia, vol. I, Sources for the History of Arabia, ed. Abd al-Rahman al-Ansary, et al, Riyadh: Riyadh University Press, 1979, pp. 151-59.



  2. “The Qurʾān in the Rasāʾil Ikhwān al-Ṣafāʾ,” in International Congress for the Study of the Qurʾān, Canberra, Australia, 1980, pp. 51-67; also serialized in The Bohra Chronicle, Bombay, Sept.-Oct., 1983 and entitled “The Prophet, Prophethood, and the Qurʾān in the Rasāʾil Ikhwān al-Ṣafāʾ.



  3. “The Ismāʿīlīs,” serialized in The Bohra Chronicle, Bombay, Nov. 1982-Jan. 1983, ???



  4. “In Memorium, Asaf Ali Asghar Fyzee 1899-1981,” The International Journal for Middle Eastern Studies, vol. 14 (1982), p. 418.



  5. “The Bohra Reform Movement,” in Proceedings of the 31st International Congress of Human Sciences in Asia and North Africa, held in Tokyo-Kyoto, Aug. 31-Sept. 7, 1983. ??? Tokyo, 1984, p. 298.



  6. “Ismāʿīlī taʿwīl of the Qurʾān,” in Approaches to the History of the Interpretation of the Qurʾān, ed. A. Rippin, Oxford: Oxford University Press, 1988, pp. 199-222; also serialized in The Bohra Chronicle, Bombay, Nov.-Dec. 1985.



  7. “An Ismāʿīlī Treatise on the Iʿjāz al-Qurʾān,” The Journal of the American Oriental Society, vol. 108 (1988), pp. 379-85.



  8. “A Muslim Response to Chaim Seidler-Feller: The Land of Israel,” in Three FaithsOne God: A Jewish, Christian, Muslim Encounter, eds. John Hick & E. Meltzer, New York, 1989, pp. 172-80.



  9. “Translatability of the Qurʾān: Theological and Literary Considerations,” in Translations of Scripture: Proceedings of a Conference at Annenberg Research Institute, May 15-16, 1989, in Jewish Quarterly Review Supplement, 1990, pp. 160-92.



  10. “Muḥammad ʿIzzat Darwaza’s principles of modern exegesis: A contribution toward Qurʾānic hermeneutics,” in Approached to the Qurʾān, eds. G. Hawting and Shereef. London: Routledge, 1993, pp. 225-46.



  11. “Al-Sulṭān al-Khaṭṭāb’s treatise on the iʿjāz al-Qurʾān,” [critical edition of the Arabic text with notes and comments], Arabica, vol. 41 (1994), pp. 84-126.



  12. “Al-Qāḍī al-Nuʿmān and Ismaʿili jurisprudence,” in Medieval Ismaʿili History and Thought, ed. F. Daftary, Cambridge: Cambridge University Press, 1996, pp. 117-43.



  13. “Ḥamīd al-Dīn al-Kirmānī and the Proto-Druze,” Journal of Druze Studies, vol. 1 (2000), pp. 71-94.



  14. “Imām’s authority during the pre-ghayba period: Theoretical and practical considerations,” in Shiʿite Heritage: Essays on Classical and Modern Traditions, ed. L. Clarke, Bingham: Global Publications, 2000, pp. 11-32.



  15. “The Beginning of the Ismāʿīlī Daʿwa and the Establishment of the Fāṭimid Dynasty as Commemorated by al-Qāḍī al-Nuʿmān,” in Culture and Memory in Medieval Islam: Essays in Honour of W. Madelung, eds. F. Daftary & J. Meri, London: I. B. Tauris, 2003, pp. 338-63.



  16. “Why We Need an Arabic Critical Edition with an Annotated English Translation of the Rasāʾil Ikhwān al-Ṣafāʾ?” in The Ikhwān al-Ṣafāʾ and their Rasāʾil, ed. N. El-Bizri, London: Oxford University Press in association with the Institute of Ismailin Studies, 2008, pp. 34-58.



  17. “Islamic Messianism: Some thoughts on the origins of Mahdism and its sociopolitical function,” in Proceedings of an International Conference on the Doctrine of Mahdism, Tehran, Aug. 14-15, 2008.




  1. Brief note endorsing Hussam Timani’s Modern Intellectual Readings of the Kharijites, New York: Peter Lang, 2008.



  2. “Preface,” to Jamal Ali’s Language and Heresy in Ismaili Thought: The Kitab al-Zina of Abu Hatim al-Razi, Gorgias Press, 2008. Pp. ix-xiv.




  1. “Sources for al-Qāḍī al-Nuʿmān’s Works and Their Authenticity,” in Ismaili and Fatimid Studies in Honor of Paul Walker, ed. B. Craig, Chicago: Middle East Documentation Center, 2010, pp. 87-99.



  2. “Ismaʿili Shiʿa,” in Oxford Bibliography Online (OBO: Islamic Studies), entry ID:

9780 1953 9015 50121, Version Date: 2011-01-10.


  1. “Al-Qāḍī al-Nuʿmān and His Refutation of Ibn Qutayba,” in Fortresses of the Intellect: Ismaili and other Islamic Studies in Honour of F. Daftary, ed. Omar Ali-de-Unzaga, London: I. B. Tauris, 2011, pp. 275-307.



  2. “An Early Doctrinal Controversy in the Iranian School of Ismāʿīlī Thought and Its Implications,” Journal of the Persianate Studies, vol. 5 (2012), pp. 17-34.



  3. “A Tribute to Three Bohra Scholars of the 20th Century,” in The Bohra Chronicle, Bombay, issue of May, 2012, p. 13.



  4. “Al-Sijistānī and His Kitāb al-Maqālīd al-Malakūtiyya,” in Ishraq (Islamic Philosophy Yearbook), vol. 4 (2013), pp. 161-84.




  1. “The Evolution of al-Qāḍī al-Nuʿmān’s Theory of Ismāʿīlī Jurisprudence Based on the Chronology of his Works on Jurisprudence,” in The Study of Shiʿi Islam, ed. F. Daftary & G. Miskinzoda. London: I.B.Tauris, 2013, pp. 295-349.




  1. “A Manifesto on behalf of the Bohra Community Signed by two Internationally Recognized Bohra Scholars,” coauthored with Prof. Abbas Hamdani; it was first released to the press in Bombay, on Jan. 28, 2014, concerning the dispute of succession in the Shii Ismaili community; then published with Gujarati translation in The Bohra Chronicle, issue of March 2014, pp. 1, 4, 9-10.


  2. “Bird’s Eye-view of Dawudi Bohra’s History and Their Doctrines,” a court brief prepared for the Bombay High Court hearing of June 16, 2014, concerning the succession dispute among the Bohra community, pp. 1-16.



  3. “Humanism in Ismāʿīlī Thought: The Case of the Rasāʾil Ikhwān al-Ṣafāʾ (The Epistles of the Sincere Brethren and Faithful Friends)” in Universality in Islamic Thought, ed. M. Morony, London, I. B. Tauris, 2014, pp. 65-144.



  4. “A forgotten copy of Abū Muḥammad al-Yamanī’s Mukhtaṣar fī ‘aqā’id al-thalāth wa-sab‘īn firqa ascribed to the Imam al-Ghazālī: A case of mistaken identity or of an outright forgery?” Chroniques du Manuscrit au Yémen, vol. 19 (2014), pp. 1-16.



  5. “Ismāʿīlī Manuscripts from Yemen,” Journal of Islamic Manuscripts, vol. 5 (2014), pp. 220-45.



  6. Critical edition of the 34th Epistle Inna al-ʿālama insānun kabīrun (On the Universe as a Macroanthropos) with introduction and (English tr. by David Simonowitz) from the Rasāʾil Ikhwān al-Ṣafāʾ, Oxford University Press, 2015.




  1. “Wealth and Poverty in the Qur’an and Traditions of the Prophet, and How Those Concepts are Reflected in the Rasa’il Ikhwan al-Safa’,” Journal of Shi‘a Islamic Studies, vol. 8 (2015), pp. 263-87.






  1. “Anonymous Works and Their Ascription to Famous Authors: Are They Cases of Mistaken identity or an Outright Forgery?” in Arabica, vol. 62 (2015), pp. 404-10.




  1. Critical edition with English translation of the 41st epistle Fiʾl-ḥudūd waʾl-rusūm (On Definitions and Descriptions), from the Rasāʾil Ikhwān al-Ṣafāʾ, Oxford University Press, (in press, to be published at the end of 2016).



  2. “Notes on Kitāb al-Zīna of Abū Ḥātim al-Rāzī (d. 322/934),” Chroniques du Manuscrit au Yémen (in press to be published in May 2016).

Entries in the following Encyclopedias


Supplement to the Encyclopaedia of Islam, 2nd edn.
ʿAlī b. Ḥanẓala, p. 61.

ʿAlī b. Muḥammad b. al-Walīd and his sons, p. 62.

Amīndjī b. Djalāl, p. 70.

Ḥasan b. Nūḥ al-Bharūchī, p. 358.

Idrīs b. al-Ḥasan, p. 407.
Encyclopaedia of Islam, 2nd edn.

Luḳmāndjī b. Ḥabīb Allāh, vol. 5 (1986), pp. 814-15.

Al-Makramī, Ṣafī al-Dīn Muḥammad, vol. 6 (1987), pp. 190-91.

Memons, vol. 6 (1990), pp. 1009-10.

Al-Muʾayyad fiʾl-Dīn al-Shīrāzī, vol. 7 (1991), pp. 270-71.

Muḥammad ʿIzzat Darwaza, vol. 7 (1991), pp. 442-43.

Muḥammad b. Ṭāhir al-Ḥārithī, vol. 7 (1991), pp. 410-11.

Naitias, vol. 7 (1992), pp. 919-20.

Al-Nasafī, Abuʾl-Ḥasan Muḥammad b. Aḥmad, vol. 7 (1992), p. 968.

Nūr Satgur, vol. 8 (1993), p. 125-26.

Pīr Ṣadr al-Dīn, vol. 8 (1993), p. 307.

Pīr Shams al-Dīn, vol. 8 (1993), p. 307.

Shāh Ṭāhir, vol. 9 (1995), pp. 200-1.

Shahriyār b. al-Ḥasan, vol. 9 (1995), p. 221.

Shaykh Ādam Ṣafī al-Dīn, vol. 9 (1996), p. 398.

Sulaymān b. al-Ḥasan, vol. 9 (1997), pp. 824-25.

Sulaymānīs, vol. 9 (1997), p. 829.

Taʾwīl, vol. 10 (1999), pp. 390-92.

Al-Ẓāhir waʾl-bāṭin, vol. 11 (2001), pp. 389-90.

Encyclopaedid of Islam, 3rd edn.

ʿAlī b. Ḥanẓala b. Abī Sālim, vol. 1 (2007), pp. 135-36.

ʿAlī b. al-Ḥusayn, vol. 2 (200?), pp. 71-72.

Tamīm b. al-Muʿizz, vol. (parts 2012-14), pp. 116-19.

Ḥasan b. Nūḥ al-Bharūchī, vol. ? (in press)
Encyclopedia Iranica
Āb (Water) in Muslim Iranian Culture, vol. 1 (1982), pp. 27-28.

Ablution (Vozuʾ), Islamic, vol. 1 (1983), pp. 224-26.

ʿAlī b. Abī Ṭāleb, vol. I, pp. 839-43.

Amīnjī b. Jalāl, vol. 1 (1985), p. 956.

Amrī Shīrāzī, vol. 1 (1985), p. 996.

Apocalyptic in Muslim Iran, vol. 2 (1986), pp. 157-60.

ʿAyyāshī, Imāmī jurist & scholar of the 3rd-4th/9th-10th centuries, vol. 3 (1987), pp.

163-64.


Bombay, Persian-Muslim Communities, vol. 4 (1989), pp. 346-49 (in collaboration with M. Mohiuddin).

Ḥadīth, Ismaʿili, vol. 11 (2002), pp. 449-51.

Ḥasan b. Nūḥ, vol. 12 (2003), p. 29.

Ismaʿili Jurisprudence, vol. 14 (2007), pp. 195-97.

Ismaʿili Literature in Persian and Arabic, vol. 14 (2007), pp. 197-204.

Al-Majdūʿ, Ismāʿīl b. ʿAbd al-Rasūl

Al-Nasafī

Al-Qāḍī al-Nuʿmān
Encyclopaedia Britannica, 15th edn. 1974.
ʿAlī b. Abī Ṭālib, vol. 1 , p. 573-74.


Encyclopedia of Religion, 1st edn. Ed. Mercia Eliade
Ikhwān al-Ṣafāʾ, vol. 7 (1987), pp. 92-95.

Qarāmiṭa, vol. 12 (1987), pp. 126-28.



Encyclopedia of Religion, 2nd edn. 2005
Al-Azhar, vol. 1, pp. 229-31.

Ikhwān al-Ṣafāʾ, vol.

Qarāmiṭa, vol.
Microsoft Encarta 2000-02
Qurʾan

Ramaḍān


Eid al-Adha

Eid al-Fitr


Encyclopedia of Sciences and Religion, 2012 (Dordrecht, Springer Science)
Islam: An Overview, vol. 1, pp. 1-5.
Encyclopaedia of Islamic Jurisprudence (in Persian)
Daʿāʾim al-Islām,

Kitāb al-Iqtiṣār,
The Great Islamic Encyclopedia (in Persian)
Al-Khaṭṭāb,

Al-Nuʿmān



Book Reviews

  1. Tarazī, Fuʾād, Fī sabīl taysīr al-ʿArabiyya wa-taḥdīthihā [Toward Simplification and Modernization of Arabic], Beirut, n.d. in Spelling Progress Bulletin, vols. 17-18 (1974), pp. 17- 18.



  2. Kitāb Bilawhar wa-Būḏāsf, ed. Daniel Gimaret, Beirut: Dār al-Mashriq, 1972, The Journal of Near Eastern Studies, vol. 35 (1976), pp. 294-95.



  3. Lovell, Emily, A Reference handbook for Arabic grammar, Tuscon: University of Arizona, n.d., The International Journal of Middle Eastern Studies, vol. 8 (1977), pp. 414-15.



  4. Nasr, S. H., ed., Ismāʿīlī Contributions to Islamic Culture, Tehran: Imperial Iranian Academy of Philosophy, 1977, The Journal of Near Eastern Studies, vol. 40 (1981), pp. 77-79.



  5. Nanji, A., The Nizārī Ismāʿīlī Tradition in the Indo-Pakistan Sub-Continent, New York, 1978, The Muslim World, vol. 72 (1982), pp. 283-85.



  6. Heinz, Halm, Kosmologie und Heilslehre der Frühen Ismāʿīlīya, Wiesbaden, 1978, Der Islam, vol. 57 (1980), pp. 141-43.



  7. Makari, Victor, Ibn Taymiyyah’s Ethics: The Social Factor, Chico, 1983, The American Journal of Islamic Social Sciences, vol. 3 (1986), pp. 161-63.



  8. Gucek, Adam, Catalogue of Arabic Manuscripts in the Library of the Institute of Ismaili Studies, London, 1985, the Middle Eastern Studies Association Bulletin, vol. 20 (1986), p. 254.



  9. Hussain, Jassim, The Occultation of the Twefth Imam: A Historical Background, Cambridge, 1892, The Muslim World, vol. 7 (1987), p. 263.



  10. Rizvi, Saiyid Athar, A Socio-Intellectual History of the Isnā ʿAsharī Shīʿīs in India, New Delhi, 1986, 2 vols., Iranian Studies (Journal of the Society for Iranian Studies), vol. 22 (1989), pp. 107-08.



  11. Nasr, S.H., H. Dabashi, and S. V. Reza, eds., Shiʿism: Doctrines, Thought, and Spirituality, Albany, NY: State University of New York Press, 1988, The Muslim World, vol. 79 (1989), p. 262.



  12. Ahmed, Ali, The Qurʾān: A contemporary translation, Karachi: Akrash Publishing, 1984; and Irving, T. B. (al-Ḥājj Taʿlīm ʿAlī), The Qurʾān: The First American Version, translation with commentary, Brattleboro, Ver.: Amana Books, 1985, Journal of the American Oriental Society, vol. 110 (1990), pp. 166-67.



  13. Cole, J. R., Roots of North Indian Shīʿism in Iran and Iraq: Religion and State in Awadh, 1722-1859, Berkeley: University of California Press, 1988, The Muslim World, vol. 80 (1990), p. 149.



  14. Corbin, Henry, Spiritual Body and Celestial Earth: From Mazdean Iran to Shīʿite Iran, translated from French by Nancy Pearson, Princeton, NJ.: Princeton University Press, 1977, International Journal of Islamic and Arabic Studies, vol. 7 (1990), pp. 91-93.



  15. World Bibliography of Translations of the Meanings of the Holy Qurʾan: Printed Translations, 1515-1980, Journal of the American Oriental Society, vol. 111 (1991), p. 198.



  16. Daftary, Farhad, The Ismāʿīlīs: Their History and Doctrines, Cambridge: Cambridge University Press, 1990, Iranian Studies (Journal of the Society for Iranian Studies), vol. 25 (1992), pp. 99-101.



  17. Maclean, Derryl, Religion and Society in Arab Sind, Leiden: E. J. Brill, 1989, Middle Eastern Studies Association Bulletin, vol. 27 (1993), pp. 44-45.



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  1. Devin Stewart, ed. & tr. Al-Qāḍī al-Nuʿān: Disagreements of the Jurists, A Manual of Islamic Legal Theories. New York: New York University Press, 2015, Journal of the American Oriental Society (in press to be published in 2016).


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