When Sacred Space becomes a Heritage Place: Pilgrimage, Worship, and Tourism in Contemporary China


particular is much more visible in today



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When Sacred Space becomes a Heritage Place Pilgrimage Worship and Tourism in Contemporary China


particular is much more visible in today

s China, but 
not, at least for most practitioners, as a vehicle for 
spiritual salvation or as an escape from materialism. 


International Journal of Religious Tourism and Pilgrimage 
Volume 6(i) 2018
~ 44 ~
generous donations, or purchase the counsel of eminent 
monks. Most tourists arrive by car or tour bus and stay 
for two or three days. They tour the major sites in 
groups led by state
-
licensed guides, and in the 
evenings eat, drink, or visit cultural performances such 
as Shanxi Opera. However, what links all of these 
different forms of practice is the central role of 
baif
o: 
venerating the Buddha. While not necessarily 
identifying as either pilgrims or religious adherents, 
Han Chinese tourists engage in pilgrimage
-
like 
religious activities. In doing so they confront a state
-
directed effort to manage their experiences, an effort 
ironically sanctioned by UNESCO

s modernist vision 
of how world heritage should look. 
of monks and nuns (who in turn receive monthly 
stipends) to signage aimed at local residents that 
prescribes how they should act within the park 
(Shepherd, 2013). But, the most important effect of this 
state management effort is the radical remaking of 
space within the recently designated park core zone. 
Private homes, shops, and guesthouses in the village of 
Taihuai have been destroyed and farmland turned into 
green park space as part of the official management 
plan. With the approval of UNESCO, a majority of 
secular residents will eventually be relocated to a 
newly built satellite community outside the park


south gate. Far from leading to the commercialisation 
of the sacred, heritage preservation (and by extension 
tourism) has in this case had a very different effect. 
What is called in Chinese the 
renao 
(‘
hot and noisy
’) 
thick realities of Buddhism
-
in
-
practice is gradually 
being eradicated, replaced by a preserved zone that 
resembles the transnational park space of UNESCO 
world heritage guidelines.

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