36. The book of Exodus 20:4 has:
Thou shalt not make unto thee any graven image, or any
likeness of anything that is in heaven above, or that is in the
earth beneath, or that is in the water under the earth.
And 25:18 of the same book has:
And thou shalt make two cherubims of gold, of beaten
work shalt thou make them, in the two ends of the mercy
37. The Epistle of Jude verse 6 says:
And the angels which kept not their first estate, but left
under darkness unto the judgement of the great day.
From this we understand that the angels of evil have been bound
and 2 of the book of Job inform us that Satan is not bound but he is
and is often seen in the presence of God.
38. The second Epistle of Peter 2:4 has:
For if God spared not the angels that sinned, but cast
ness, to be reserved unto judgement.
And the Gospel of Matthew chapter 4 reports that Satan once put
39. The book of Psalms 90:4 has this statement:
For a thousand years in thy sight are but as yesterday
when it is past, and as a watch in the night. I
And we find this statement in II Peter 3:8:
One day is with the Lord as a thousand years, and a thou-
sand years as one day.
40. The book of Exodus 33:20 reports God saying to Moses:
Thou canst not see my face: for there shall no man see
me, and live.
Contrary to it, in Genesis 32:30 Jacob has been reported to say:
I have seen God face to face, and my life is preserved.
Jacob survived even after he saw God face to face. The event from
night, none of the two could defeat the other, God could not
himself from Jacob own hand, rather he requested Jacob to release
Jacob released God in retum of blessings from him. God asked Jacob
his name, which ascribes ignorance of God concerning his name.
41. The first Epistle of John 4:12 has:
No man hath seen God at any time.
But we read a different story in Exodus 24:9
Then went up Moses, and Aaron, Nadab, and Abihu, and
seventy of the elders of Israel: And they saw the God of
Israel: and there was under his feet as it were a paved work of
sapphire stone, and as it were the body of heaven in his clear-
ness. And upon the nobles of the children of Israel he laid not
his hand: also they saw God, and did eat and drink.
The Prophet Moses and Aaron and the seventy elders of the
gods of the idolaters of India, like Krishna and Ramchander as they
too are reported to be of sky colour.
42. I Timothy 6:16 has:
Whom no man hath seen, nor can see.
But in chapter 4 of Revelations, we read John describing his own
43. The Gospel of John 5:37 reports Jesus as saying to the Jews:
Ye have neither heard his voice at any time, nor seen his
We have already seen the statement claiming that God was seen by
of his voice being heard by many people:
The Lord our God hath shewed his glory and his great-
44. The Gospel of John 4:24 has this sentence:
God is a Spirit.
Also we read in Luke 24:39:
A spirit hath not flesh and bones.
The above two statements conclude that God has no flesh and
through examples. We have discussed this earlier in the book. Still
they find themselves unable to decide what in fact their God is. Is
The Lord planted a garden eastward in Eden.
Isaiah 41:19 also has a similar statement. I Samuel 2:35 has:
And I will build him a sure house.
Isaiah 64:8 has:
O Lord, thou art our father, we are the clay, and thou art
Genesis 3:21 attributes tailoring to Him:
Unto Adam also and to his wife did the Lord God make
coats of skins, and clothed them.
Jeremiah 30:17 says:
I will heal thee of thy wounds.
Isaiah 7:20 has this statement:
In the same day shall the Lord shave with a razor that is
hired, namely by them beyond the river, by the King of
Assyria, the head, and the hair of the feet: and it shall also
consume the beard.
Genesis 29:31 and 30:23 speak of God as being a midwife or a
The sword of the Lord is filled with blood, it is made fat
fat of the kidneys of rams.
Chapter41:15 of the same book says:
I will make thee a new sharp threshing instrument having
teeth: thou shalt thresh the mountains, and beat them small,
and shalt make the hills as chaff.
The Book of Joel 3:8 speaks of him as a trader:
And I will sell your sons and your daughters into the
hand of the children of Judah.
Isaiah 54:13 describes him as a teacher:
And all thy children shall be taught of the Lord.
And chapter 3 of Genesis depicts him as a wrestler.
45. II Samuel 22:9 describes God in the following words:
There went out a smoke out of his nostrils, and fire out of
But Job 37:10 speaks of him as follows:
By the breath of God frost is given: and the breath of the
waters is straitened.
46. Hosea 5:12 has:
Therefore will I be unto Ephraim as a moth, and to the
house of Judah as rottenness.
But 13:7 of the same book has this statement:
Therefore I will be unto them as a lion: as a leopard by J
the way will I observe them.
47. Lamentations 3:10 has:
He was unto me like a bear lying in wait, and as a lion in
While Isaiah 40:11 has this description:
He shall feed his flock like a shepherd.
48. Exodus 15:3 says of God:
The Lord is a man of war.
The Epistle to the Hebrews 13:20 says:
The God of peace.
49. I John 4:8 has:
God is love.
But Jeremiah 21:5 has a different view:
I myself will fight against you with an outstretched hand
and with a strong arm, even in anger, and in fury, and in great
We have cited forty-nine differences above.
1. We may once again point out that many of the above differences
the heretics are vrong, urfounded and even absurd. The author has
here only to demonstrate the fact that the objections raised by the
the hadith are equally weak and absurd as those raised by the
heretics against the
Bible. It is strange that the Church authoriiies reject these
objections as being absurd
and wrong, but do not hesitate to put forward the same objections
against the hadifhs.
Anyone wanting more of such differences can find them in Christian
Polygamy, Slavery and Eunuchs in the Bible
The book of Deuteronomy 21:15 has:
If a man have two wives, one beloved and another hated.
As for slavery we find the following statement in Joshua 9:27:
And Joshua made them that day hewers of wood and
Lord, even unto this day, in the place which he should choose.
The book of Isaiah 56:4-5 says:
For thus saith the Lord unto the eunuchs that keep my
sabbaths, and choose the things that please me, and take hold
of my covenant; Even unto them will I give in my house and
within my walls a place and a name better than of sons and of
daughters. I will give them an everlasting name that shall not
be cut off.
These verses are explicit in permitting polygamy and slavery and
considered wrong by the Christians.
I Corinthians 1:25 has said:
Because the foolishness of God is wiser than men; and
The book of Ezekiel 14:9 speaks of God in these words:
If the Prophet be deceived when he hath spoken a thing, I
the Lord have deceived that Prophet.
The above two verses are obvious in attributing foolishness, weak-
other similar statements, remarked:
The God of the lsraelites is not only a murder, a tyrant, a
Paul. For our God is a consuming fire.
Being under the power of such a God is really dangerous
It is a fearful thing to fall into the hands of the liv-
Therefore, the sooner one gets freedom from such a God
safe in His hands, who can expect mercy and kindness from
Him. The God depicted by these books cannot be a reliable
and trustworthy God; rather He is the product of their whims.
He has nothing to do with reality. He is even reported to mis-
guide his own Prophets.
The defective concept of God presented by these books is respon-
Some Outlined Subjects covered in this Dialog:
The Admissions of Christian Scholars
The Opinion of the Encyclopaedia Britannica
The Rees Encyclopaedia
Watson own Admission
Beausobre and Lenfant own Opinion
The Views of Christian Scholars on the Pentateuch
The Epistle of James and the Book of Revelation
The Admission of Clement
Admissions of Protestant Scholars
Admissions of German Scholars
Views on the Subject of the Chronicles
The Muslim Attitude towards the Gospels
The Opinion of Muslim Scholars
The Opinion of Imam ar-Razi
The Opinion of Imam al-Qurtubi
The Opinion of al-Maqrizi
Two Claims to the Authenticity of the Gospels
Answer to the First Claim
The Source of Clement own Letter
The Second Passage of Clement own Letter
The Third Passage of Clement
The Letters of Ignatius
The Canons of Nicaea
Answer to the Second Claim
The Gospel of Luke was not seen by Paul
Human Distortion of the Bible
Alterations in the Text of the Bible
Additions to the Text of the Bible
Omissions in the Text of the Bible
Refutation of Misleading Protestant Statements
Observations of Non-Christian Scholars
Observations of Heretical Christian Scholars
Observations of Christian Theologians
The Missing Books of the Old Testament
Varied Opinions on the Truth of Some Books of the Bible
Historicity of the Bible
The Ancient Velsions of the Bible
Abrogation in the Bible
The False Nature of the Biblical Changes
Biblical Examples of the First Kind of Abrogation
The Second Kind of Abrogation in the Bible
The Innovation of the Trinity
The Trinity of Trial
Interpretation of Biblical Verses
The Trinity Refuted by Christ Himself
Christian ARGUMENTs in favour of the Trinity
A Debate between Imam Raazi and a Priest
The Miraculous Diction and Style
of the Koran
The First Divine Quality: The Eloquence of the Koran
The Second Divine Quality of the Koran
The Third Divine Quality of the Koran: The Predictions
The Fourth Divine Quality of the Koran: Knowledge of
The Fifth Divine Quality of the Koran
The Sixth Divine Quality of the Koran
The Seventh Divine Quality of the Koran
The Eighth Divine Quality of the Koran
The Ninth Divine Quality of the Koran
The Tenth Divine Quality of the Koran
The Eleventh Divine Quality of the Koran
The Twelfth Divine Quality of the Koran
The Gradual Nature of the Koranic Revealtion
Repetitions in the Koranic Text
Christian Objections to the Holy Koran
Second Objection: Contradictions between the
Koran and the Bible
The Authenticity of the Holy Traditions
The States of Oral Tradition in the Bible
A Historical lew of the ùladith Collections
Distinction between Koran and Hadith
Objections Raised against the Holy Traditions
Second Objection against the ladiths