chocolate bar of equal value. The gift s were assigned at random. As the volunteers were
about to leave, List said to each of them, “We gave you a mug [or chocolate bar], but you
can trade for a chocolate bar [or mug] instead, if you wish.” In an exact replication of Jack
Knetsch’s earlier experiment, List found that only 18% of the inexperienced traders were
willing to exchange their gift for the other. In sharp contrast, experienced traders showed
no trace of an endowment effect: 48% of them traded! At least in a market environment in
which trading was the norm, they showed no reluctance to trade.
Jack Knetsch also conducted experiments in which subtle manipulations made the
endowment effect disappear. Participants displayed an endowment effect only if they had
physical possession of the good for a while before the possibility of trading it was
mentioned. Economists of the standard persuasion might be tempted to say that Knetsch
had spent too
much time with psychologists, because his experimental manipulation
showed concern for the variables that social psychologists expect to be important. Indeed,
the different methodological concerns of experimental economists and psychologists have
been much in evidence in the ongoing debate about the endowment effect.
Veteran traders have apparently learned to ask the correct question, which is “How
much do I want to
have
that mug, compared with other things I could have instead?” This
is the question that Econs ask, and with this question
there is no endowment effect,
because the asymmetry between the pleasure of getting and the pain of giving up is
irrelevant.
Recent studies of the psychology of “decision making under poverty” suggest that the
poor are another group in which we do not expect to find the endowment effect. Being
poor, in prospect theory, is living below one’s reference point. There are goods that the
poor need and cannot afford, so they are always “in the losses.” Small amounts of money
that they receive are therefore perceived as a reduced loss, not as a gain. The money helps
one climb a little toward the reference point, but the poor always remain on the steep limb
of the value function.
People who
are poor think like traders, but the dynamics are quite different. Unlike
traders, the poor are not indifferent to the differences between gaining and giving up.
Their problem is that all their choices are between losses. Money that is spent on one good
is the loss of another good that could have been purchased instead. For the poor, costs are
losses.
We all know people for whom spending is painful, although they are objectively quite
well-off. There may also be cultural differences in the attitude toward money, and
especially toward the spending of money on whims Bon s Ahims Bon and minor luxuries,
such as the purchase of a decorated mug. Such a difference may explain the large
discrepancy between the results of the “mugs study” in the United States and in the UK.
Buying and selling prices diverge substantially in experiments
conducted in samples of
students of the United States, but the differences are much smaller among English
students. Much remains to be learned about the endowment effect.
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