The Invisible Constitution in Comparative Perspective



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The Invisible Constitution in Comparative Perspective by Rosalind Dixon (editor), Adrienne Stone (editor) (z-lib.org)

Germany’s German Constitution 

491


what kind of normative information is being carried forward from the past into 

the contemporary life of the law in Germany.

The civil law’s foil is imagined to be the common law tradition.

45

 The com-



mon law does not share the civil law’s Roman roots (or at least not in the  

same degree).

46

 It is the product of the Norman conquerors’ efforts to govern 



occupied – and often hostile – England.

47

 This led to some of the common 



law tradition’s most distinctive characteristics, including an empowered judi-

ciary working on a case-by-case basis with local norms and in cooperation 

with local populations to settle on the most acceptable (or least offensive) sub-

stantive rules to resolve disputes as they arise.

48

 The galvanizing focus of the 



tradition was on the process leading to the court’s jurisdiction over the case, 

and not the substantive resolution of the case once the courthouse doors had 

been pried open.

49

 The accretion of these judicial decisions is the case law that 



has priority in the common law tradition.

50

 The common law is altogether less 



conceptual and less systematic. It is inductively focused on facts, which we are 

told “are the life of the law.”

51

 But here, too, I cannot neglect the practice of 



recognizing distinct Anglo and American currents within the so-called com-

mon law family.

52

 A key difference between the two, according to David and 



Brierley, is the Americans’ unique and less rigorous application of the rule of 

precedent or stare decisis.

53

 “All that can really be said with certainty about the 



American rule of stare decisis,” David and Brierley concluded,

is that, as compared to the corresponding rule in England, it has and impor-

tant limitation the United States Supreme Court and the supreme courts of 

the different states are not bound to observe their own decisions and may, 

therefore, operate a reversal of previously established judicial practice.

54

It is this kind of unbounded judicial authority, among other factors, that 



convinces me of the temperamental link between the common law tradition 

45 


David and Brierley, Supra note 6, 334 (“English legal structure is not the same as that of French 

law and it poses the greatest difficulty for a continental jurist since it is, in fact, totally different to 

anything with which he is familiar.”); Merryman and Pérerz-Perdomo, Supra note 6, 1–5; Siems,  

Supra note 6, 43–64.

46 

David and Brierley, Supra note 6, 309–11.



47 

Ibid.


, 311–18; Glenn, Supra note 2, 237–41.

48 


Glenn, Supra note 2, 237–41.

49 


Ibid.

, 254–5.


50 

Glenn, Supra note 2, 243; David and Brierley, Supra note 6, 366–7, 376–8.

51 

“The life of the law has not been logic; it has been experience”: Oliver Wendell Holmes, The 



Common Law (Boston, MA: Little, Brown & Co, 1881), 1.

52 


David and Brierley, Supra note 6, 397, 407.

53 


Ibid.

, 434–5.


54 

Ibid.



492 

Russell A. Miller

and constitutionalism. And so I have to concede that I may only be talking 

about the American-style common law constitutionalism.

Glenn knew that the traditions that interested him were complex and evolv-

ing and confoundingly contingent – and that they could only do limited ser-

vice as fixed concepts.

55

 Still, he believed that they maintained “some form of 



external coherence.”

56

 It is in the same spirit that I rely on them here, where 



they do just enough to allow us to look for the surprising interplay of diverse 

approaches to the law in the context of the German legal system.




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