The holy faith of reformed samaritanism


The curious way in which God’s Law foretold that the Hebrew people’s spiritual journey would be



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Reformed Samaritanism General Overview

The curious way in which God’s Law foretold that the Hebrew people’s spiritual journey would be 
centered around “Edom” (Christianity)
Israel’s journey toward the promised Land [the latter being a prototype of the World to come] was 
allegorically portrayed by a long and harsh wandering thru the wilderness-- a journey that turned out to be far
longer than originally expected, and included stops maybe no one would wish to make; but, at each stop, an 
important lesson was acquired; a lesson that remained with the people for the rests of their journey. 
Curiously, a big part of the journey thru the wilderness was spent circling around Edom’s territory (Mount 
Seir). As is written: “Then we turned, and took our journey into the wilderness by the way of the Red sea, as 
the Lord spake unto me:
 and we compassed mount Seir many days
”- Deuteronomy 2:1. And since ancient 
Hebrew tradition claimed that Edom [Israel’s brother turned into a bitter enemy] became the ancestor of 
“Rome” (the seat of Christian religion), the latter might be God’s unique way of hinting at the fact that, he 
who claims to represent the Israel that will eventually make it to the promised Land [Olam Ha-ba], needs to 
spent a significant amount of time and effort trying and make make peace with his Christian brother. Why? 
Because, by so doing, he is assured of life everlasting. As is written: “Behold, 
how good and how pleasant it
is for brethren
[like would be the case for Edom & Israel] 
to dwell together in unity!
...”- Psalm 133:1. And 
what comes immediately next?-- “
For there the Lord commanded
the blessing, even 
life for evermore!
” 
(Psalm 133:3). May peace be upon you!
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«Elijah [the prophet] said: “I call Heaven and Earth to witness that, whether it be a Jew or a heathen,
whether it be a man or a woman, a manservant or a maidservant, the Holy Spirit will suffuse each of them in
keeping with the deeds he [or she] performs”»- Tanna debe Eliyahu, edited by Friedmann, Page 48 

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