Articles
P. J. Achtemeier, “Miracles and the Historical Jesus: A Study of Mark 9:14–29,”
CBQ 37 (1975) 471–491.
E. Adams, “The Coming of the Son of Man in Mark’s Gospel,” TynBul 56
(2005) 39–61.
B. Ahern, “Staff or No Staff,” CBQ 5 (1943) 332–337.
D. C. Allison, “Anticipating the Passion: The Literary Reach of Matthew 26:47–
27:56,” CBQ 56 (1994) 701–714.
————, “Divorce, Celibacy and Joseph (Matthew 1.18–25 and 19.1–12).”
JSNT 49 (1993) 3–10.
————, “Elijah Must Come First,” JBL 103 (1984) 256–258.
————, “The Eye is the Lamp of the Body (Matt. 6.22–23 = Luke 11.34–
36),” NTS 33 (1987) 61–87.
————, “The Hairs of your Head are all Numbered,” ExpT 101 (1990) 334–
336.
————, “Matt. 23:39 = Luke 13:35b as a Conditional Prophecy,” JSNT 18
(1983) 75–84.
————, “Two Notes on a Key Text: Matthew 11:25–30,” JTS 39 (1988) 477–
485.
A. W. Argyle, “The Meaning of καθʼ ἡμέραν in Mark 14.49,” ExpT 63 (1952)
354.
————, “Wedding Customs at the Time of Jesus,” ExpT 86 (1974/5) 214–
215.
A. G. Arnott, “ ‘The First Day of Unleavened …’: Mt 26.17, Mk 14.12, Lk
22.7,” BT 35 (1984) 235–238.
K. Atkinson, “On Further Defining the First-Century CE Synagogue: Fact or
Fiction? A Rejoinder to H. C. Kee,” NTS 43 (1997) 491–502.
N. Avigad, “A Depository of Inscribed Ossuaries in the Kidron Valley,” IEJ 12
(1962) 1–12.
T. Baarda, “Gadarenes, Gerasenes, Gergesenes and the ‘Diatessaron’ Tradition,”
in E. E. Ellis & M. Wilcox (ed.), Neotestamentica et Semitica (FS M. Black.
Edinburgh: T & T Clark, 1969) 181–197.
S. Bacchiocchi, “Matthew 11:28–30: Jesus’ Rest and the Sabbath,” AUSS 22
(1984) 289–316.
G. J. Bahr, “The Seder of Passover and the Eucharistic Words,” NovT 12 (1970)
181–202.
K. E Bailey, “The Manger and the Inn—the Cultural Background of Luke 2.7,”
Near East School of Theology Review 2 (1979) 33–44; reprinted in Evangelical
Review of Theology 4 (1980) 201–217.
H. Baltensweiler, “Die Ehebruchsklauseln bei Matthäus,” TZ 15 (1959) 340–
356.
E. Bammel, “Crucifixion as a Punishment in Palestine,” in E. Bammel (ed.),
Trial 162–165.
————, “The Feeding of the Multitude,” in E. Bammel & C. F. D. Moule
(ed.), Jesus 211–240.
————, “The Tltulus,” in E. Bammel & C. F. D. Moule (ed.), Jesus 353–364.
————, “The Trial before Pilate,” in E. Bammel & C. F. D. Moule (ed.), Jesus
415–451.
T. D. Barnes, “The Date of Herod’s Death,” JTS 19 (1968) 204–209.
P. W. Barnett, “The Jewish Sign Prophets—A.D. 40–70: Their Intentions and
Origin,” NTS 27 (1981) 679–697.
C. K. Barrett, “The House of Prayer and the Den of Thieves,” in E. E. Ellis & E.
Grässer (ed.), Jesus und Paulus (FS W. G. Kümmel. Göttingen: Vandenhoeck&
Ruprecht, 1975) 13–20.
R. A. Batey, “Is not this the Carpenter?” NTS 30 (1984) 249–258.
R. J. Bauckham, “The Coin in the Fish’s Mouth,” in D. Wenham & C. Blomberg
(ed.), Gospel Perspectives 6 (Sheffield: JSOT Press, 1986) 219–252.
————, “Jesus’ Demonstration in the Temple,” in B. Lndars (ed.), Law and
Religion (Cambridge: Clarke, 1988) 72–89.
————, “The Parable of the Royal Wedding Feast (Matthew 22:1–14) and the
Parable of the Lame Man and the Blind Man (Apocryphon of Ezekiel),” JBL 115
(1996) 471–488.
————, “Salome the Sister of Jesus, Salome the Disciple of Jesus, and the
Secret Gospel of Mark,” NovT 33 (1991) 245–275.
————, “Tamar’s Ancestry and Rahab’s Marriage: Two Problems in the
Matthean Genealogy,” NovT 37 (1995) 313–329.
D. A. Bauer, “The Kingship of Jesus in the Matthean Infancy Narrative: A
Uterary Analysis,” CBQ 57 (1995) 306–323.
————, “The Literary and Theological Function of the Genealogy in
Matthew’s Gospel,” in D. A. Bauer & M. A. Powell (ed.), Treasures 129–159.
R. Beaton, “Messiah and Justice: A Key to Matthew’s Use of Isaiah 42:1–47?”
JSNT 75 (1999) 5–23.
M. A. Beavis, “Ancient Slavery as an Interpretive Context for the New
Testament Servant Parables with special reference to the Unjust Steward (Luke
16:1–8),” JBL 111 (1992) 37–54.
T. J. Bennett, “Matthew 7:6—A New Interpretation,” WTJ 49 (1987) 371–386.
K. Berger, “Jesus als Nasoräer/Nasiräer,” NovT 38 (1996) 323–335.
————, “Zur Geschichte der Einleitungsformel ‘Amen, ich sage euch’,”
ZNW 63 (1972) 45–75.
H. D. Betz, “Matthew vi.22f and Ancient Greek Theories of Vision,” in E. Best
& A. McL. Wilson (ed.), Text and Interpretation (FS M. Black. Cambridge:
CUP, 1979) 43–56.
D. A. Black, “Jesus on Anger: The Text of Matthew 5:22a Revisited,” NovT 30
(1988) 1–8.
M. Black, “ ‘Not Peace but a Sword’: Matt 10:34ff; Luke 12:51ff,” in E.
Bammel & C. F. D. Moule (ed.), Jesus 289–294.
J. Blinzler, “Εἰσὶν εὐνοῦχοι,” ZNW 48 (1957) 254–270.
M. Bockmuehl, “ ‘Let the Dead Bury their Dead’ (Matt. 8:22/Luke 9:60): Jesus
and the Halakah,” JTS 49 (1998) 553–581.
————, “Matthew 5.32; 19.9 in the Light of Pre-rabbinic Halakhah,” NTS 35
(1989) 291–295.
————, “Why did Jesus Predict the Destruction of the Temple?” Crux 25/3
(1989) 11–18.
G. Bornkamm, “Der Aufbau der Bergpredigt,” NTS 24 (1977/8) 419–432.
————, “The Risen Lord and the Earthly Jesus: Mt 28,16–2O,” in J. M.
Robinson (ed.), The Future of our Religious Past (FS R. Bultmann. London:
SCM, 1971) 203–229.
L. C. Boughton, “ ‘Being Shed for You/Many’: Time-sense and Consequences in
the Synoptic Cup Quotations,” TynBul 48 (1997) 249–270.
M. M. Bourke, “The Literary Genus of Matthew 1–2,” CBQ 22 (1960) 160–175.
D. Boyarin, “ ‘After the Sabbath’ (Matt. 28:1)—Once More into the Crux,” JTS
52 (2001) 678–688.
D. Brady, “The Alarm to Peter in Mark’s Gospel,” JSNT 4 (1979) 42–57.
J. A. Brant, “Infelicitous Oaths in the Gospel of Matthew,” JSNT 63 (1996) 3–
20.
R. G. Bratcher, “A Note on Mark XI,3,” ExpTim 64 (1952/3) 93.
————, “A Study of Isaiah 7:14,” BT 9 (1958) 97–126.
P. G. Bretscher, “Exodus 4:22–23 and the Voice from Heaven,” JBL 87 (1968)
301–311.
0.S. Brooks, “Matthew xxviii 16–20 and the Design of the First Gospel,” JSNT
10 (1981) 2–18.
C. Brown, “The Gates of Hell and the Church,” in J. E. Bradley & R. A. Muller
(ed.), Church, Word and Spirit (FS G. W. Bromiley. Grand Rapids: Eerdmans,
1987) 15–43.
R. E. Brown, “The Burial of Jesus (Mark 15:42–47),” CBQ 50 (1988) 233–245.
————, “Rachab in Mt 1,5 probably is Rahab of Jericho,” Bib 63 (1982) 79–
80.
S. Brown, “The Matthean Apocalypse,” JSNT 4 (1979) 2–27.
S. G. Browne, “Leprosy: The Christian Attitude,” ExpTim 73 (1961/2) 242–245.
F. F. Bruce, “Render to Caesar,” in E. Bammel & C. F. D. Moule (ed.), Jesus
249–263.
J. E. Bruns, “The Magi Episode in Matthew 2,” CBQ 23 (1961) 51–54.
F. W. Burnett, “παλιγγενεσία in Matt. 19:28: A Window on the Matthean
Community?” JSNT 17 (1983) 60–72.
G. B. Caird, “Expounding the Parables: 1. The Defendant (Matthew 5.25f; Luke
12.58f,” ExpT 77 (1965/6) 36–39.
K. M. Campbell, “The New Jerusalem in Matthew 5:14,” SJT 31 (1978) 335–
363.
L. Cantwell, “The Parentage of Jesus,” NovT 24 (1982) 304–315.
T. B. Cargal, “ ‘His Blood be upon us and upon our Children’: A Matthean
Double Etendre?” NTS 37 (1991) 101–112.
D. B. Carmichael, “David Daube on the Eucharist and the Passover Seder,”
JSNT 42 (1991) 45–67.
D. A. Carson, “The ὅμοιος Word-Group as Introduction to some Matthean
Parables,” NTS 31 (1985) 277–282.
————, “Redaction Criticism: On the Legitimacy and Illegitimacy of a
Literary Tool,” in D. A. Carson & J. D. Woodbridge (ed.), Scripture and Truth
(Grand Rapids: Zondervan, 1983) 119–142.
E. J. Carter, “Toll and Tribute: A Political Reading of Matthew 17.24–27,” JSNT
25 (2003) 413–431.
W. Carter, “Are there Imperial Texts in the Class? Intertextual Eagles and
Matthean Eschatology as ‘Lights Out’ Time for Imperial Rome (Matthew 24:27–
31),” JBL 122 (2003) 467–487.
————, “Evoking Isaiah: Matthean Soteriology and an Intertextual Reading
of Isaiah 7–9 and Matthew 1:23 and 4:15–16,” JBL 119 (2000) 503–520.
————, “Jesus’ ‘I have come’ Statements in Matthew’s Gospel,” CBQ 60
(1998) 44–62.
————, “Paying the Tax to Rome as Subversive Praxis: Matthew 17:24–27,”
JSNT 76 (1999) 3–31.
————, “ ‘Solomon in All His Glory’: Intertextuality and Matthew 6:29,”
JSNT 65 [1997] 3–25.
————, “ ‘To See the Tomb’: A Note on Matthew’s Women at the Tomb
(Matt 28.1),” ExpT 107 (1996) 201–205.
M. Casey, “Culture and Historicity: The Plucking of the Grain (Mark 2.23–8),”
NTS 34 (1988) 1–23.
————, “The Date of the Passover Sacrifices and Mark 14:12,” M. Casey,
TynBul 48 (1997) 245–247.
————, “The Jackals and the Son of Man (Matt. 8.201 // Luke 9.58),” JSNT
23 (1985) 3–22.
R. J. Cassidy, “Matthew 17:24–27: A Word on Civil Taxes,” CBQ 41 (1979)
571–580.
D. R. Catchpole, “The Answer of Jesus to Caiaphas,” NTS 17 (1970/1) 213–226.
————, “The Poor on Earth and the Son of Man in Heaven: A Reappraisal of
Matthew XXV.31–46,” BJRL 61 (1979) 355–397.
————, “The Problem of the Historicity of the Sanhedrin Trial,” in E.
Bammel (ed.), Trial 47–65.
————, “The ‘Triumphal’ Entry,” in E. Bammel and C. F. D. Moule (ed.),
Jesus 319–334.
C. P. Ceroke, “Is Mark 2:10 a Saying of Jesus?” CBQ 22 (1960) 369–390.
B. Charette, “A Harvest for the People? An Interpretation of Matthew 9:37f.,”
JSNT 38 (1990) 29–35.
————, “ ‘To Proclaim Liberty to the Captives’: Matthew 11:28–30 in the
Light of Old Testament Prophetic Expectation,” NTS 38 (1992) 290–297.
B. Chenoweth, “Identifying the Talents: Contextual Clues for the Interpretation
of the Parable of the talents (Matthew 25:14–30),” TynBul 56 (2005) 61–72.
B. D. Chilton, “Jesus ben David; Reflections on the Davidssohnfrage,” JSNT 14
(1982) 88–112.
————, “Targumic Transmission and Dominical Tradition,” in R. T. France &
D. Wenham (ed.), Gospel Perspectives 1 (Sheffield: JSOT Press, 1980) 21–45.
D. H. Clark et al, “The Star of Bethlehem,” Quarterly Journal of the Royal
Astronomical Society 18 (1977) 443–449.
K. W. Clark, “The Meaning of [κατα]κυριεύειν,” in J. K. Elliott (ed.), Studies in
New Testament Language and Text (FS G. D. Kilpatrick; SNT 44. Leiden: Brill,
1976) 100–105.
D. M. Cohn-Sherbok, “An Analysis of Jesus’ Arguments concerning the
Plucking of Grain on the Sabbath,” JSNT 2 (1979) 31–41.
————, “Jesus’ Defence of the Resurrection of the Dead,” JSNT 11 (1981)
64–73.
E. C. Colwell, “Has Raka a Parallel in the Papyri?” JBL 53 (1934) 351–354.
J. G. Cook, “The Sparrow’s Fall in Mt 10,29b,” ZNW 79 (1988) 138–144.
O. L. Cope, “The Death of John the Baptist in the Gospel of Matthew,” CBQ 38
(1976) 515–519.
W. J. Cotter, “The Parable of the Children in the Marketplace, Q (Lk) 7.31–35,”
NovT 29 (1987) 289–304.
B. Couroyer, “ ‘De la mesure dont vous mesurez il vous sera mesuré’,” RB 77
(1970) 366–370.
J. M. Court, “Right and Left: The Implications for Matthew 25.31–46,” NTS 31
(1985) 223–233.
J. R. C. Cousland, “The Feeding of the Four Thousand Gentiles in Matthew?
Matthew 15:29–39 as a Test Case,” NovT 41 (1999) 1–23.
W. L. Craig, “The Guard at the Tomb,” NTS 30 (1984) 273–281.
J. D. Crossan, “Hidden Treasure Parables in Late Antiquity,” SBL Seminar
Papers 1976, 359–379.
————, “The Parable of the Wicked Husbandmen,” JBL 90 (1971) 451–465.
S. D. Currie, “Matthew 5,39f.—Resistance or Protest?” HTR 57 (1964) 140–
145.
D. Daube, “Responsibilities of Masters and Disciples in the Gospels,” NTS 19
(1972/3) 1–15.
————, “Three Notes having to do with Johanan ben Zakkai,” JTS 11 (1960)
59–62.
P. R. Davies & B. D. Chilton, “The Aqedah: A Revised Tradition History,” CBQ
40 (1978) 514–546.
E. P. Deatrick, “Salt, Soil, Savour,” Bib. Arch. 25 (1962) 41–48.
M. C. de Boer, “Ten Thousand Talents? Matthew’s Interpretation and Redaction
of the Parable of the Unforgiving Servant (Matt. 18:23–35),” CBQ 50 (1988)
214–232.
M. de Jonge, “Jewish Expectations about the ‘Messiah’ according to the Fourth
Gospel,” NTS 19 (1972/3) 246–270.
————, “Matthew 27:51 in Early Christian Exegesis,” HTR 79 (1986) 67–79.
J. D. M. Derrett, “Allegory and the Wicked Vinedressers,” JTS 25 (1974) 426–
432.
————, “Binding and Loosing (Matthew 16:19; 18:18 and John 20:23),” JBL
102 (1983) 112–117.
————, “Christ and Reproof (Matthew 7.1–5/Luke 6.37–42),” NTS 34 (1988)
271–281.
————, “Contributions to the Study of the Gerasene Demoniac,” JSNT 3
(1979) 2–17.
————, “Law in the New Testament: The Palm Sunday Colt,” J. D. M.
Derrett, NovT 13 (1971) 241–258.
————, “Mark’s Technique: The Haemorrhaging Woman and Jairus’
Daughter,” Bib 63 (1982) 474–505.
————, “The Merits of the Narrow Gate,” JSNT 15 (1982) 20–29.
————, “Palingenesia (Matthew 19:28),” JSNT 20 (1984) 51–58.
————, “The Parable of the Two Sons,” ST 25 (1971) 109–116.
————, “Receptacles and Tombs (Mt 23, 24–30),” ZNW 77 (1986) 255–266.
————, “The Stone that the Builders Rejected,” SE 4 (1968) 180–186.
————, “ ‘Where Two or Three are Convened in My Name …’: A Sad
Misunderstanding,” ExpT 91 (1979/80) 83–86.
————, “Why and How Jesus Walked on the Sea,” NovT 23 (1981) 330–348.
————, “Workers in the Vineyard: A Parable of Jesus,” JJS 25 (1974) 64–91.
C. Deutsch, “Wisdom in Matthew: Transformation of a Symbol,” NovT 32
(1990) 13–47.
J. R. Donahue, “Tax Collectors and Sinners: An Attempt at Identification,” CBQ
33 (1971) 39–61.
T. L. Donaldson, “The law that Hangs (Matthew 22:40): Rabbinic Formulation
and Matthean Social World,” CBQ 57 (1995) 689–709.
————, “The Mockers and the Son of God (Matthew 27:37–44): Two
Characters in Matthew’s Story of Jesus,” JSNT 41 (1991) 3–18.
J. A. Draper, “The Development of ‘the Sign of the Son of Man’ in the Jesus
Tradition,” NTS 39 (1993) 1–21.
————, “The Genesis and Narrative Thrust of the Paraenesis in the Sermon
on the Mount,” JSNT 75 (1999) 25–48.
J. Drury, “The Sower, the Vineyard, and the Place of Allegory in the
Interpretation of Mark’s Parables,” JTS 24 (1973) 367–379.
P. B. Duff, “The March of the Divine Warrior and the Advent of the Greco-
Roman King: Mark’s Account of Jesus’ Entry into Jerusalem,” JBL 111 (1992)
55–71.
I. Duguid, “Messianic Themes in Zechariah 9–14,” in P. E Satterthwaite et al
(ed.), The Lord’s Anointed: Interpretation of Old Testament Messianic Texts
(Carlisle: Paternoster, 1995) 265–280.
D. C. Duling, “Solomon, Exorcism and the Son of David,” HTR 68 (1975) 235–
252.
W. J. Dumbrell, “The logic of the Role of the law in Matthew V 1–20,” NovT 23
(1981) 1–21.
J. H. Elliott, “Matthew 20:1–15: A Parable of Invidious Comparison and Evil
Eye Accusation,” BTB 22 (1992) 52–65.
E. E. Ellis, “Deity Christology in Mark 14:58,” in J. B. Green & M. Turner (ed.),
Jesus of Nazareth: Lord and Christ: Esays on the Historical Jesus and NT
Christology (FS I. H. Marshall. Grand Rapids: Eerdmans, 1994) 192–203.
B. Englezakis, “Thomas, logion 30,” NTS 25 (197819) 262–272.
V. Eppstein, “The Historicity of the Gospel Account of the Cleansing of the
Temple,” ZNW 55 (1964) 42–58.
R. J. Erickson, “Divine Injustice? Matthew’s Narrative Strategy and the
Slaughter of the Innocents (Matthew 2:13–23),” JSNT 64 (1996) 5–27.
C. A. Evans, “Jesus’ Action in the Temple: Cleansing or Portent of Destruction?”
CBQ 51 (1989) 237–270.
————, “On the Isaianic Background of the Sower Parable,” CBQ 47 (1985)
464–468.
————, “On the Vineyard Parables of Isaiah 5 and Mark 12,” BZ 28 (1984)
82–86.
M. M. Faierstein, “Why do the Scribes Say that Elijah Must Come First?” JBL
100 (1981) 75–86.
Z. W. Falk, “Bindng and Loosing,” JJS 25 (1974) 92–100.
F. C. Fensham, “The Good and Evil Eye in the Sermon on the Mount,” Neot 1
(1967) 51–58.
J. Fenton, “Eating People,” Theology 94 (1991) 414–423.
K. Ferrari d’Occhieppo, “The Star of the Magi and Babylonian Astronomy,” in J.
Vardaman & E. M. Yamauchi (ed.), Chronos, Kairos, Christos (FS J. Finegan.
Winona Lake: Eisenbrauns, 1989) 41–53.
L. R. Fisher, “ ‘Can this be the Son of David?’,” in F. T. Trotter (ed.), Jesus and
the Historian (FS E. C. Colwell. Philadelphia: Westminster, 1968) 82–97.
J. A. Fitzmyer, “Anti-Semitism and the Cry of ‘All the People’ (Mt. 27:25),” TS
26 (1965) 667–671.
————, “Aramaic Evidence affecting the Interpretation of Hosanna in the
New Testament,” in G. F. Hawthorne & O. Betz (ed.), Tradition and
Interpretation in the New Testament (FS E. E. Ellis. Grand Rapids: Eerdmans,
1987) 110–118.
————, “The Aramaic Qorban Inscription from Jebel Hallet et-Turi and Mk
7:11 /Mt 15:5,” JBL 78 (1959) 60–65.
————, “Crucifixion in Ancient Palestine, Qumran literature and the New
Testament,” CBQ 40 (1978) 493–513.
————, “Aramaic Kephaʾ and Peter’s Name in the New Testament,” in E.
Best & R. McL. Wilson (ed.), Text and Interpretation (FS M. Black. Cambridge:
CUP, 1979) 121–132.
C. H. T. Fletcher-Louis, “The Destruction of the Temple and the Relativization
of the Old Covenant: Mark 13:31 and Matthew 5:18,” In K. E. Brower & M. W.
Elliott (ed.), “The Reader Must Understand”: Eschatology in Bible and Theology
(Leicester: Apollos, 1997) 145–169.
————, “ ‘Leave the Dead to Bury their own Dead’: Q 9.60 and the
Redefinition of the People of God,” JSNT 26 (2003) 39–68.
D. Flusser, “Blessed are the Poor in Spirit,” IEJ 10 (1960) 1–13.
P. Foster, “A Tale of Two Sons: But Which One Did the Far, Far Better Thing? A
Study of Matt 21.28–32,” NTS 47 (2001) 26–37.
————, “Why Did Matthew Get the Shema Wrong? A Study of Matthew
22:37,” JBL 122 (2003) 309–333.
R. Foster, “Why on Earth Use ‘Kingdom of Heaven’? Matthew’s Terminology
Revisited,” NTS 48 (2002) 487–499.
R. T. France, “Chronological Aspects of ‘Gospel Harmony’,” Vox Evangelica 16
(1986) 33–59.
————,”The Church and the Kingdom of God: Some Hermeneutical Issues,”
in D. A. Carson (ed.), Biblical Interpretation and the Church: Text and Context
(Exeter: Paternoster, 1984) 30–44.
————, “Exegesis in Practice: Two Samples,” in I. H. Marshall (ed.), New
Testament Interpretation (Exeter: Paternoster, 1977) 252–281.
————, “The Formula-Quotations of Matthew 2 and the Problem of
Communication,” NTS 27 (1980/81) 236–237; reprinted in G. K. Beale (ed.)
The Right Doctrine from the Wrong Texts? Essays on the Use of the Old
Testament in the New (Grand Rapids: Baker, 1994) 114–134.
————, “God and Mammon”, EQ 51 (1979) 3–21.
————, “Herod and the Children of Bethlehem,” NovT 21 (1979) 98–120.
————, “Jesus the Baptist?” in J. B. Green and M. M. B. Turner (ed.), Jesus
of Nazareth: Lord and Christ (FS I. H. Marshall. Carlisle: Paternoster, 1994) 94–
111.
————, “Jewish Historiography, Midrash and the Gospels,” in R. T. France &
D. Wenham (ed.), Gospel Perspectives 3 (Sheffield: JSOT Press, 1983) 99–127.
————, “Mark and the Teaching of Jesus,” in R. T. France & D. Wenham
(ed.), Gospel Perspectives 1 (Sheffield, JSOT Press, 1980) 101–136.
————, “Scripture, Tradition and History in the Infancy Narratives of
Matthew,” in R. T. France & D. Wenham (ed.), Gospel Perspectives 2 (Sheffield:
JSOT Press, 1981) 239–266.
————, “The Servant of the Lord in the Teaching of Jesus,” TynBul 19 (1968)
26–52.
E. O. Freed, “The Women in Matthew’s Genealogy,” JSNT 29 (1987) 3–19.
P. H. Furfey, “Christ as Tekton,” CBO 17 (1955) 204–215.
D. E. Garland, “Matthew’s Understanding of the Temple Tax,” in D. R. Bauer &
M. A. Powell (ed.), Treasures 69–98.
L. Gaston, “Beelzebul,” TZ 18 (1962) 247–255.
S. Gathercole, “The Justification of Wisdom (Matt 11.19b/Luke 7.35),” NTS 49
(2003) 476–488.
C. Gempf, “The Imagery of Birth Pangs in the New Testament,” TynBul 45
(1994) 119–135.
B. Gerhardsson, “Confession and Denial before Men,” JSNT 13 (1981) 46–66.
————, “The Parable of the Sower and its Interpretation,” NTS 14 (1967/8)
165–193.
J. A. Gibbs, “Israel Standing with Israel: The Baptism of Jesus in Matthew’s
Gospel (Matt 3:13–17),” CBQ 64 (2002) 511–526.
J. M. Gibbs, “Purpose and Pattern in Matthew’s Use of the Title ‘Son of God’,”
NTS 10 (1963/4) 446–464.
C. H. Giblin, “A Note on Doubt and Reassurance in Mt 28:16–20,” CBQ 37
(1975) 68–75.
————, “Structural and Thematic Correlations in the Matthean Burial-
Resurrection Narrative (Matt. xxvii.57–xxviii.20),” NTS 21 (1974/5) 406–420.
————, “ ‘The Things of God’ in the Question concerning Tribute to Caesar,”
CBQ 33 (1971) 510–527.
J. Gibson, “Jesus’ Refusal to Produce a ‘Sign’,” JSNT 38 (1990) 37–66.
————, “Hoi telonai kai hai pornai,” JTS 32 (1981) 429–433.
J. A. Glancy, “Slaves and Slavery in the Matthean Parables,” JBL 119 (2000)
67–90.
T. F. Glasson, “Davidic Links with the Betrayal of Jesus,” ExpT 85 (1973/4)
118–119.
————, “The Ensign of the Son of Man (Matt. xxiv.30),” JTS 15 (1964) 299–
300.
A. M. Goldberg, “Sitzend zur Rechten der Kraft,” BZ 8 (1964) 284–293.
D. Good, “The Verb ἀναχωρέω in Matthew’s Gospel,” NovT 32 (1990) 1–12.
M. D. Goulder, “Mark xvi. 1–8 and parallels,” NTS 24 (1977/8) 235–240.
————, “Two Significant Minor Agreements (Mat. 4:13 Par.; Mat. 26:67–68
Par.),” NovT 45 (2003) 365–373.
K. Grayston, “The Translation of Matthew 28:17,” JSNT 21 (1984) 105–109.
J. H. Greenlee, “ ‘For her Memorial’: Eis mnemosynon autes, Mt 26.13, Mk
14,9,” ExpT 71 (1959/60) 245.
J. Grindel, “Matthew 12.18–21,” CBQ 29 (1967) 110–115.
J. J. Gunther, “The Fate of the Jerusalem Church: The Flight to Pella,” TZ 29
(1973) 81–84.
D. M. Gurtner, “The Velum Scissum: Matthew’s Exposition of the Death of
Jesus” (summary of PhD dissertation, St. Andrews, 2005), TynBul 56 (2005)
147–150.
K. Haacker, “Der Rechtssatz Jesu zum Thema Ehebruch (Mt 5,28),” BZ 21
[1977] 113–116.
S. Haber, “A Woman’s Touch: Feminist Encounters with the Hemorrhaging
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A. C. Hagedorn & J. H. Neyrey, “ ‘It was out of Envy that they Handed Jesus
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D. A Hagner, “Righteousness in Matthew’s Theology,” in M. J. Wilkins & T.
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N. Q. Hamilton, “Temple Cleansing and Temple Bank,” JBL 83 (1964) 365–372.
D. R. A. Hare & D. J. Harrington, “Make Disciples of All the Gentiles (Matthew
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H. StJ. Hart, “The Coin of ‘Render unto Caesar …’ (A Note on some aspects of
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————, “The Crown of Thorns in John 19:2–5,” JTS 3 (1952) 66–75.
L. Hartman, “ ‘Into the Name of Jesus’: A Suggestion concerning the Earliest
Meaning of the Phrase,” NTS 20 (1974) 432–440.
————, “Scriptural Exegesis in the Gospel of Matthew and the Problem of
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T. Hatina, “The Focus of Mark 13:24–27: The Parousia, or the Destruction of the
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J. H. Hellerman, “Challenging the Authority of Jesus: Mark 11:27–33 and
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C. J. Herner, “ἐπιούσιος,” JSNT 22 (1984) 81–94.
M. Hengel & H. Merkel, “Die Magier aus dem Osten und die Flucht nach
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J. Héring, “Zwei exegetische Probleme in der Perikope von Jesus in Gethsemane
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J. D. Hester, “Socio-rhetorical Criticism and the Parable of the Tenants,” JSNT
45 (1992) 27–57.
R. H. Hiers, “ ‘Binding and Loosing’: The Matthean Authorizations,” JBL 104
(1985) 233–250.
D. Hill, “DIKAIOI as a Quasi-technical Term,” NTS 11 (1964/5) 296–302.
————, “False Prophets and Charismatics: Structure and Interpretation in
Matthew 7,15–23,” Bib 57 (1976) 327–348.
————, “On the Use and Meaning of Hosea vi.6 in Matthew’s Gospel,” NTS
24 (1977/8) 107–119.
————, “Son and Servant: An Essay in Matthean Christology,” JSNT 6
(1980) 2–16.
T. Hirunuma, “Matthew 16,2b-3,” in E. J. Epp & G. D. Fee (ed.), New
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M. W. Holmes, “The Text of Matthew 5.11,” NTS 32 (1986) 283–286.
W. Horbury, “The Temple Tax,” in E. Bammel & C. F. D. Moule (ed.), Jesus
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————, “The Twelve and the Phylarchs,” NTS 32 (1986) 503–527.
E. H. Horne, “The Parable of the Tenants as Indictment,” JSNT 71 (1998) 111–
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C. B. Houk, “ΠΕΙΡΑΣΜΟΣ: The Lord’s Prayer and the Massah Tradition (Ex.
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C. J. Humphreys, “The Star of Bethlehem, a Comet in 5 B.C. and the Date of
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————, & W. G. Waddington, “The Jewish Calendar, a Lunar Eclipse, and the
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D. Instone-Brewer, “Review Article: The Use of Rabbinic Sources in Gospel
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H. M. Jackson, “The Death of Jesus in Mark and the Miracle from the Cross,”
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————, “Zum nichtresponsorischen Amen,” ZNW 64 (1973) 122–123.
E. S. Johnson, “Is Mark 15.39 the Key to Mark’s Christology?” JSNT 31 (1987)
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————, “Mark 15:39 and the So-Called Confession of the Roman Centurion,”
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L. T. Johnson, “The New Testament’s Anti-Jewish Slander and Conventions of
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E. A. Judge, “The Regional kanon for Requisitioned Transport,” in G. H. R.
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L. E. Keck, “The Spirit and the Dove,” NTS 17 (1970/1) 41–67.
H. C. Kee, “Defining the First-Century CE Synagogue: Problems and Progress,”
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A. J. Kerr, “Matthew 13:25. Sowing Zizania among Another’s Wheat: Realistic
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P. Ketter, “Zum Lokalisierung der Blindenheilung bei Jericho,” Bib 15 (1934)
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G. D. Kilpatrick, “Jesus, His Family and His Disciples,” JSNT 15 (1982) 3–19.
T. H. Kim, “The Anarthrous υισος θεοῦ in Mark 15,39 and the Roman Imperial
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J. D. Kingsbury, “The Developing Conflict between Jesus and the Jewish
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————, “The Title ‘Son of David’ in Matthew’s Gospel,” JBL 95 (1976) 591–
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B. Kinman, “Jesus’ ‘Triumphal Entry’ in the Light of Pilate’s,” NTS 40 (1994)
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W. Klassen, “The Sacred Kiss in the New Testament: An Example of Social
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J. S. Kloppenborg, “Self-Help or Deus ex Machina in Mark 12.9?” NTS 50
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J. Knackstedt, “Die beiden Brotvermehrungen im Evangelium,” NTS 10
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C. Koester, “The Origin and Significance of the Flight to Pella Tradition,” CBQ
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H. Kosmala, “The Conclusion of Matthew,” ASTI 4 (1965) 132–147.
————, “His Blood on Us and Our Children (The Background of Matt.
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————, “Matthew 26.52—A Quotation from the Targum,” NovT 4 (1960/1)
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————, “The Time of the Cock-Crow,” ASTI 2 (1963) 118–120; 6 (1968)
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E. Krentz, “The Extent of Matthew’s Prologue,” JBL 83 (1964) 409–414.
S. T. Lachs, “On Matthew 23:27–28,” HTR 68 (1975) 385–388.
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————, “The Two Swords (Like 22:35–38),” in E. Bammel & C. F. D. Moule
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E. E. Lemcio, “External Evidence for the Structure and Function of Mark iV.1–
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A-J. Levine, “Discharging Responsibility: Matthean Jesus, Biblical Law, and
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E. Levine, “The Sabbath Controversy according to Matthew,” NTS 22 (1975/6)
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L. I. Levine, “The Nature and Origin of the Palestinian Synagogue
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W. L. Liefeld, “Theological Motifs in the Transfiguration Narrative,” in R. N.
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T. R. W. Longstaff, “The Women at the Tomb: Matthew 28:1 Reexamined,” NTS
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H. Maccoby, “The Washing of Cups,” JSNT 14 (1982) 3–15.
C. C. McCown, “ὁ τέκτων,” in S. J. Case (ed.), Studies in Early Christianity
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J. M. McDermott, “Mt 10:23 in Context,” BZ 28 (1984) 230–240.
N. J. McEleney, “Does the Trumpet Sound or Resound? An Interpretation of
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————, “The Principles of the Sermon on the Mount,” CBQ 41 (1979) 552–
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B. C. McGing, “Pontius Pilate and the Sources,” CBQ 53 (1991) 416–438.
A. McIver, “One Hundred-Fold Yield—Miraculous or Mundane? Matthew
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————, “The Parable of the Weeds among the Wheat (Matt 13.24–30, 36–43)
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K. L. McKay, “The Use of hoi de in Matthew 28.17: A Response to K.
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T. W. Manson, “The Cleansing of the Temple,” BJRL 33 (1950/1) 271–282.
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————, “The Gates of Hades and the Keys of the Kingdom,” CBQ 50 (1988)
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————, “Mark 14.61,” NovT 31 (1989) 125–141.
I. H. Marshall, “Son of God or Servant of Yahweh?—A Reconsideration of Mark
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A. J. Mattill, “The Way of Tribulation,” JBL 98 (1979) 531–546.
A. H. Maynard, “ΤΙ ΕΜΟΙ ΚΑΙ ΣΟΙ,” NTS 31 (1985) 582–586.
A. H. Mead, “The βασιλικός in John 4.46–53,” JSNT 23 (1985) 69–72.
J. P. Meier, “The Historical Jesus and the Historical Herodians,” JBL 119 (2000)
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E. H. Merrill, “The Sign of Jonah,” JETS 23 (1980) 23–30.
R. L. Merritt, “Jesus Barabbas and the Paschal Pardon,” JBL 104 (1985) 57–68.
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B. F. Meyer, “Many (=All) are Called but Few (=Not All) are Chosen,” NTS 36
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C. Mézange, “Simon le Zélote était-il un révolutionnaire?” Bib 81 (2000) 489–
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J. V. Miller, “The Time of the Crucifixion,” JETS 26 (1983) 157–166.
C. L. Mitton, “Leaven,” ExpT 84 (1972/3) 339–343.
F. J. Moloney, “Matthew 19,3–12 and Celibacy: A Redactional and Form Critical
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H. W. Montefiore, “Josephus and the New Testament,” NovT 4 (1960) 139–160.
D. J. Moo, “Jesus and the Authority of the Mosaic Law,” JSNT 20 (1984) 3–49.
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W. E. Moore, “ΒΙΑΖΩ, ΑΡπΑΖΩ and Cognates in Josephus,” NTS 21 (1974/5)
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M. J. Moreton, “The Genealogy of Jesus,” SE 2 (1964) 219–224.
W. G. Morrice, “The Parable of the Dragnet and the Gospel of Thomas,” ExpT
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S. Motyer, “The Rending of the Veil: A Markan Pentecost?” NTS 33 (1987)
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W. J. Moulder, “The Old Testament Bacground and the Interpretation of Mark
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C. F. D. Moule, “Fulfilment Words in the New Testament: Use and Abuse,” NTS
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————, “Mark 4:1–20 Yet Once More,” in E. E. Ellis & M. Wilcox (ed.),
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R. L. Mowery, “Son of God in Roman Imperial Titles and Matthew,” Bib 83
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H. Must, “A Diatessaric Reading in Luke 2.7,” NTS 32 (1986) 136–143.
A. Negoita & C. Daniel, “L’Énigme du Levain,” NovT 9 (1967) 306–314.
J. Neusner, “ ‘First Cleanse the Inside’: The ‘Halakhic’ Background of a
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————, “Money-Changers in the Temple: The Mishnah’s Explanation,” NTS
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J. E & R. R. Newell, “The Parable of the Wicked Tenants,” NovT 14 (1972)
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J. H. Neyrey, “The Thematic Use of Isaiah 42.1–4 in Matthew 12,” Bib 63
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J. Nolland. “The Four (Five) Women and Other Annotations in Matthew’s
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————, “No Son-of-God Christology in Matthew 1:18–25,” JSNT 62 (1996)
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————, “A Text-Critical Discussion of Matthew 1:16,” CBQ 58 (1996) 665–
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————, “What Kind of Genesis do we have in Matt 1.1?” NTS 42 (1996)
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L. Nortjé, “Matthew’s Motive for the Composition of the Story of Judas’ Suicide
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————, “The Order of Sowing and Ploughing in the Parable of the Sower,”
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————, “The Magi as Kings: An Adventure in Reader-Response Criticism,”
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————, “Matthew’s Beatitudes: Reversals and Rewards of the Kingdom,”
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E. Puech, “4Q525 et les Péricopes des Béatitudes en Ben Sira et Matthieu,” RB
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M. Sabin, “Reading Mark 4 as Midrash,” JSNT 45 (1992) 3–26.
E. P. Sanders, “Jesus and the Sinners,” JSNT 19 (1983) 5–36.
————, “The Overlaps af Mark and Q and the Synoptic Problem,” NTS 19
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J. A. Sanders, “Ναξωραῖος in Matt. 2:23,” JBL 84 (1965) 169–172.
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————, “The Penetration of Barriers and the Revelation of Christ in the
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K. Schubert, “Biblical Criticism Criticised: With reference to the Markan report
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————, “The Gospel of Matthew and the Gentiles,” JSNT 57 (1995) 19–48.
————, “Matthew 22.13a and 1 Enoch 10,4a: A Case of Literary
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————, “The Meaning of παλιγγενεσία in Matthew 19.28,” JSNT 50 (1993)
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C. D. Stanley, “Who’s Afraid of a Thief in the Night?” NTS 48 (2002) 468–486.
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INTRODUCTION
I have noticed that reviews of biblical commentaries often focus on the
introduction rather than undertaking the more demanding task of reading and
responding to the commentary itself. Potential reviewers of this commentary
who hope to use that convenient short cut will, I fear, be disappointed. If as a
result this book receives only very short or superficial reviews, so be it. Let me
explain.
Sixteen years ago I published a wide-ranging study of issues relating to the
gospel of Matthew, under the title Matthew: Evangelist and Teacher. It covered
most of the areas traditionally found in the introduction to a commentary, though
at greater length than most commentary series would allow. Scholarship has
moved on since then, and new approaches have emerged, but the issues on which
today’s debates are focused are not significantly different from those I dealt with
then. Nor have my views on those issues changed to any significant degree.
Those who are so inclined will be able to find places in the present commentary
where I do not now express myself quite as I did in 1989. But these are not at a
fundamental level, and I am loth to reinvent the wheel by attempting another full
introduction in which I should be simply repeating myself. Nor does the present
commentary series allow me to expand on such general issues at the sort of
length I was able to indulge in a free-standing volume.
I hope, therefore, that a reader who wishes to find a fuller expression of my
views set out in terms of general introduction rather than in the exegesis of
specific passages will be willing to consult that earlier volume. I will from time
to time draw attention to appropriate sections in it. But I hope also that such
consultation will seldom be necessary for the purposes of this volume. This is
intended to be an exegetical commentary which proceeds from the text outward
rather than one which seeks confirmation in the text for a separately formulated
position. It is intended for the use of those who are seeking help in
understanding and appreciating the text rather than in locating my position
within a constantly moving academic debate.
The remainder of this introduction therefore does not attempt to cover all the
traditional issues normally included, and already discussed in my 1989 book. In
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