Tertium Organum



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Tertium-Organum-by-P-D-Ouspensky

there shall be no more 
time.
Probably,' he added, smiling, 'this is the very second which was not long 
enough for the water to be spilt out of Mohammed's pitcher, though the epileptic 
prophet had time to gaze at all the habitations of Allah.'* 
* F. Dostoyevsky, 
The Idiot,
trs. Constance Garnett, London, William Heinemann, 
1913. 


Narcosis or epilepsy are not in the least necessary conditions of mystical 
states in ordinary people. 
'Certain aspects of nature seem to have a peculiar power of awakening such 
mystical moods,' says Professor James.* 
It would be more correct to say that this power is concealed in 
all aspects 
of
surrounding nature. The change of the seasons — the first snow, the 
beginning of spring, summer days, rainy and warm, the smell of autumn ­
awake in us strange 'moods' which we do not understand ourselves. At times 
these moods become intensified and reach the sensation of being completely 
at one with nature. Every man has his own moments which affect him more 
powerfully than others. One is mystically affected by 
thunderstorm,
another 
by 
sunrise,
a third by the 
sea,
or 
the forest,
or 
rocks.
The voice of sex also 
contains a great deal of this mystical sensation of 
nature. 
The feeling of sex places man in the most personal relationship with nature. 
The feeling of woman by man or 
vice versa
is often compared with the 
feeling of nature. And indeed it is 
the same feeling
which is produced by the 
forest, the steppe, the sea, mountains, only in this case it is more vivid; it 
awakens more inner voices, touches more inner strings.
A mystical sensation of nature is often produced in men by animals. 
Almost everyone has his own favourite animal, with which he has some inner 
affinity. In those animals, or through those animals, people sense nature 
intimately and personally. 
In Indian occultism there exists a belief that every man has his own 
corresponding animal, through which one can act upon him marginally
through which he can himself act upon others, and into which he can 
transform himself or be transformed. 
Each Indian god has his own particular animal. With Brahma it is the 
goose; with Vishnu - the eagle; with Shiva - the bull; with Indra - the 
elephant; with Kali (Durga) - the tiger; with Rama - the buffalo; with 
Ganesha - the rat; with Agni - the ram; with Kartikkeya (or Subrananyia) ­
the peacock, and with Kama (the god of love) - the parrot. 
It was the same in Greece - all Olympian deities had their own animals. 
Sacred animals played a very important part in the religion of Egypt, and 
there the 
cat -
the most magical of animals - was regarded as sacred. 
The feeling of nature at times reveals something infinitely deep and 

The Varieties of Religious Experience. 


new in things which have seemed for a long time familiar and devoid of anything 
mystical. 
The consciousness of God's nearness came to me sometimes . . . [writes one of 
Professor James's friends, quoted by him], A presence, I might say . . . something in 
myself made me feel myself a part of something bigger than I, that was controlling. I 
felt myself one with the grass, the trees, birds, insects, everything in Nature. I exulted 
in the mere fact of existence, of being a part of it all - the drizzling rain, the shadows 
of the clouds, the tree-trunks, and so on.* 
In 
my 
own notebook of 19081 found a description of a similar state I had 
experienced. 
It was in the sea of Marmora, on a rainy winter day. In the distance, the high rocky 
shores were of all shades of violet, down to the palest, fading into grey and merging 
with the grey sky. The sea was the colour of lead, touched with silver. I remember all 
these colours. The boat was steaming north. It was rather rough. I was standing by the 
rail and looking at the waves. The white crests were running towards us from afar. A 
wave would come up, rear itself as though wanting to hurl its crest on the deck, then 
with a roar would throw itself under the ship. The ship would heel, shudder, then right 
itself slowly; but already from afar another wave was running up. I was watching this 
play of the waves with the ship and feeling the waves drawing me to themselves. It 
was not the desire to jump down which one feels in the mountains, but something 
infinitely more subtle. The waves were drawing my soul to themselves. Suddenly I 
felt it going to them. It was only a moment, maybe less than a moment. But I entered 
the waves and, with them, with a roar, attacked the ship. And at that moment 

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