partly preserved barrel vault with a 4.5 metre span. The
building has been provisionally interpreted as a
mausoleum but this has been disputed. In the south-
west corner of the upper enclosure is a massive wall,
creating a rectangular space within the corner.
Preliminary excavations here revealed a
donjon built, in
Kushan-Afrighid times, on the ruins of earlier massive
walls dating back probably to around the last century
B.C. Excavations of the monumental architecture have
been concentrated in the north-west corner of the upper
enclosure where traces of a massive, roughly
rectangular, feature were originally visible above the
drifting sand. As this area was uncovered it revealed a
square monumental building with rounded towers
surrounded by a series of chambers, pathways and
courts. The whole area seems to be a complex designed
for royal cult ceremony centred on the square building.
The central building was elaborately decorated with
painted walls, painted statuary and moulded and gilded
plaster. Paintings were also found in some of the
external chambers. Many aspects of the main building
were associated with cultic installations relating to fire
and some fragments of painted text in Aramaic script
were also found. A reading of ‘king’ or ‘khan’ (MLK)
gives substance to the interpretation of a royal cult
centre. The size of the site, the massive and much
rebuilt fortifications, and the idea of the ‘sacred
enclosure’ underline the importance of the place.
Khorezmian Heritage Today The modern republic of Karakalpakstan has
inherited a rich and highly significant corpus of
monuments dating back over two thousand years to the
time when ancient Khorezm flourished as an oasis of
civilization within the desert. The standing remains are
unique within Uzbekistan and are rivaled only by the
lost cities of the Tarim Basin in western China. The
rich heritage of Karakalpkastan is not well known as
tourism is limited at present within Karakalpakstan, but
the completion of the bridge across the Amu Dar’ya
between Urgench and Biruni will bring many more
visitors. Sites such as Ayaz-kala and Toprak-kala
which receive the most visitors today are already
suffering damage. A marked increase in pedestrian
traffic will place them under serious threat. Other sites
such as the unique cult site of Koi-kr’yl-gan-kala are
suffering environmental damage from plant growth and
rising water levels. This built heritage has important
value for tourism, but is also a cultural inheritance that
must be protected for the future. Planning and
investment are urgently needed to secure the safety of
these monuments. They have stood two thousand years
already and if cared for, will stand long into the future.